Isaiah 39:5
Isaiah 39:5 in Multiple Translations
Then Isaiah said to Hezekiah, “Hear the word of the LORD of Hosts:
Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:
Then said Isaiah to Hezekiah, Hear the word of Jehovah of hosts:
Then said Isaiah to Hezekiah, Give ear to the word of the Lord of armies:
Isaiah told Hezekiah, “Listen to what the Lord says:
And Isaiah saide to Hezekiah, Heare the worde of the Lord of hostes,
And Isaiah saith unto Hezekiah, 'Hear a word of Jehovah of Hosts:
Then Isaiah said to Hezekiah, “Hear the word of the LORD of Armies:
Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:
And Isaias said to Ezechias: Rear the word of the Lord of hosts.
Then I said to Hezekiah, “Listen to this message from the Commander of the armies of angels:
Berean Amplified Bible — Isaiah 39:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 39:5 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֥אמֶר
יְשַׁעְיָ֖הוּ
אֶל
חִזְקִיָּ֑הוּ
שְׁמַ֖ע
דְּבַר
יְהוָ֥ה
צְבָאֽוֹת
וַ/יֹּ֥אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְשַׁעְיָ֖הוּ
Yᵉshaʻyâh
H3470
Jeshaiah
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
חִזְקִיָּ֑הוּ
Chizqîyâh
H2396
Hezekiah
N-proper
שְׁמַ֖ע
shâmaʻ
H8085
to hear
V-Qal-Impv-2ms
דְּבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָאֽוֹת
tsâbâʼ
H6635
army
N-cp
Hebrew Word Study
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Hebrew Word Reference — Isaiah 39:5
וַ/יֹּ֥אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְשַׁעְיָ֖הוּ
Yᵉshaʻyâh
H3470
"Jeshaiah"
N-proper
Jeshaiah means 'Jehovah has saved' and is the name of several Israelites, including a son of Hananiah and a chief of the house of Elam, as mentioned in Nehemiah.
Definition: A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Ch.25.3; son of: Jeduthun (H3038); brother of: Obed-edom (H5654), Mattithiah (H4993H), Gedaliah (H1436I), Zeri (H6874), Hashabiah (H2811I) § Isaiah or Jesaiah or Jeshaiah = "Jehovah has saved" 1) son of Hananiah, brother of Pelatiah, and grandson of Zerubbabel 2) a Benjamite 3) son of Athaliah and chief of the house of Elam who returned with Ezra 4) a chief of the descendants of Merari who returned with Ezra
Usage: Occurs in 39 OT verses. KJV: Isaiah, Jesaiah, Jeshaiah. See also: 2 Kings 19:2; 2 Chronicles 32:32; Isaiah 1:1.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
חִזְקִיָּ֑הוּ
Chizqîyâh
H2396
"Hezekiah"
N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
שְׁמַ֖ע
shâmaʻ
H8085
"to hear"
V-Qal-Impv-2ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
דְּבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָאֽוֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
Study Notes — Isaiah 39:5
Show Verse Quote Highlights
Context — Hezekiah Shows His Treasures
3Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came to me from a distant land,” Hezekiah replied, “from Babylon.”
4“What have they seen in your palace?” Isaiah asked. “They have seen everything in my palace,” answered Hezekiah. “There is nothing among my treasures that I did not show them.”
5Then Isaiah said to Hezekiah, “Hear the word of the LORD of Hosts:
6The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD. 7And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 13:13–14 | “You have acted foolishly,” Samuel declared. “You have not kept the command that the LORD your God gave you; if you had, the LORD would have established your kingdom over Israel for all time. But now your kingdom will not endure; the LORD has sought a man after His own heart and appointed him ruler over His people, because you have not kept the command of the LORD.” |
| 2 | 1 Samuel 15:16 | “Stop!” exclaimed Samuel. “Let me tell you what the LORD said to me last night.” “Tell me,” Saul replied. |
Isaiah 39:5 Summary
[Isaiah 39:5 is a call to listen to God's message, which is a reminder that God's words are important and should be heard with reverence, as seen in other parts of the Bible like Psalm 19:7-11, where the psalmist describes the perfection of God's law. When Isaiah says 'Hear the word of the Lord of Hosts', he is telling Hezekiah to pay attention to what God is about to say, which is a message that will challenge Hezekiah's trust in his own power and wealth, much like the challenge in 1 Peter 5:7 to cast our anxieties on God. This verse teaches us to be open to God's correction and guidance, even when it's hard to hear, and to trust in His goodness and love, as expressed in Jeremiah 29:11 and Romans 8:28.]
Frequently Asked Questions
What is the significance of Isaiah saying 'Hear the word of the LORD of Hosts' in Isaiah 39:5?
This phrase is a call to attention and reverence, emphasizing that the message Isaiah is about to deliver comes directly from God, as seen in other instances like Isaiah 1:2 and Isaiah 13:1, where the prophet conveys the Lord's words to the people.
Why is it important for Hezekiah to hear the word of the Lord at this moment?
Hezekiah has just shown the Babylonian envoys all the treasures of his palace, which may indicate a sense of pride or reliance on his own wealth and power, so he needs to hear from the Lord to correct his perspective, much like the correction in Proverbs 3:5-6, where trust in God is encouraged over self-reliance.
How does this verse relate to the broader context of Isaiah's ministry?
Isaiah's role as a prophet involves speaking God's words to the people, including messages of judgment and correction, as seen in Isaiah 1:1-31, where he calls the people to repentance and warns of impending judgment, and in Isaiah 6:1-13, where he receives his prophetic commission.
What can we learn from Isaiah's approach to Hezekiah in this verse?
Isaiah's direct and clear communication of God's word, as seen in Isaiah 39:5, teaches us the importance of speaking truth in love and of being faithful messengers of God's word, as encouraged in Ephesians 4:15 and Colossians 4:6.
Reflection Questions
- What are some areas in my life where I need to hear the word of the Lord and adjust my perspective?
- How do I respond when God corrects or challenges me, and what can I learn from Hezekiah's experience?
- In what ways can I, like Isaiah, be a faithful messenger of God's word to those around me?
- What treasures or comforts in my life might I be relying on instead of trusting in God, and how can I realign my priorities?
Gill's Exposition on Isaiah 39:5
Then said Isaiah to Hezekiah,.... Now he begins to let him know that he came not of himself, and that he did not ask these questions to gratify his own curiosity, but that he came from the Lord, and
Jamieson-Fausset-Brown on Isaiah 39:5
Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts: Hear the word of the Lord of hosts - who has all thy goods at His disposal.
Cambridge Bible on Isaiah 39:5
5. Hear the word of the Lord] Isaiah’s tone is threatening, because he sees in this thing a sin against Jehovah. It was not necessary to specify wherein the offence consisted; king and prophet understood each other perfectly. The reception of an embassy from the sworn enemy of the king of Assyria was in itself an act of rebellion likely to precipitate a conflict which Isaiah strove to avert; and the childish vanity displayed by Hezekiah, his pride in earthly resources, and his readiness to enter into friendly relations with the powers of this world, were tendencies against which Isaiah’s ministry had been a continuous protest. All these tendencies sprang from a single root, the lack of that absolute faith in Jehovah as the all-sufficient guide and protector of the nation which was the fundamental article of Isaiah’s political programme.
Barnes' Notes on Isaiah 39:5
Hear the word of the Lord of hosts - Hear what the mighty God that rules in heaven says of this. This is an instance of great fidelity on the part of the prophet.
Whedon's Commentary on Isaiah 39:5
5, 6. Hear the word of the Lord — The prophet’s soul was surcharged now with a coming of explicit, definite affliction upon his own people. The king’s imprudence was, for the first time, the occasion of such an utterance.
Sermons on Isaiah 39:5
| Sermon | Description | |
|---|---|---|
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A Time to Do Nothng but Trust by David Wilkerson | In this sermon, the speaker discusses the story of Jonathan and the Israelites facing a massive army of Philistines. The Israelites were greatly outnumbered and lacked weapons, lea |
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Set a Mark Upon the Foreheads by Timothy Williams | In this sermon, the preacher emphasizes the importance of having a love for righteousness and a grief over sin. He refers to the story in Ezekiel chapter 9 where the Lord instructs |
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The Standing Ordinances of Religion by J.H. Newman | J.H. Newman preaches about the importance of adhering to the Standing Ordinances of Religion, emphasizing the perpetuation of doctrines through ordinances, the embodiment of unseen |
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A Fountain of Life by David Wilkerson | David Wilkerson emphasizes the grave consequences of unaddressed sin, using the example of King Saul, who lost God's favor due to his disobedience. He warns that continuing in sin |