Isaiah 38:7

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Isaiah 38:7 in Multiple Translations

Berean Standard Bible BSB

This will be a sign to you from the LORD that He will do what He has promised:

King James Version KJV

And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken;

American Standard Version ASV

And this shall be the sign unto thee from Jehovah, that Jehovah will do this thing that he hath spoken:

Bible in Basic English BBE

And Isaiah said, This is the sign the Lord will give you, that he will do what he has said:

Free Bible Version FBV

This is the sign from the Lord to you that the Lord will do what he promised:

Geneva Bible 1599 GNV

And this signe shalt thou haue of ye Lord, that ye Lord will do this thing that he hath spoken,

Young's Literal Translation YLT

And this [is] to thee the sign from Jehovah, that Jehovah doth this thing that He hath spoken.

World English Bible WEB

This shall be the sign to you from the LORD, that the LORD will do this thing that he has spoken.

Noah Webster Bible WBS

And this shall be a sign to thee from the LORD, that the LORD will do this thing that he hath spoken;

Douay-Rheims 1899 DRV

And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:

Translation for Translators T4T

And this is what I will do to prove that I will do what I have just now promised. I will cause the shadow of the sun to move ten steps backward on the sundial that was built by King Ahaz.’”

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Berean Amplified Bible — Isaiah 38:7

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 38:7 Interlinear (Deep Study)

BIB

HEB וְ/זֶה לְּ/ךָ֥ הָ/א֖וֹת מֵ/אֵ֣ת יְהוָ֑ה אֲשֶׁר֙ יַעֲשֶׂ֣ה יְהוָ֔ה אֶת הַ/דָּבָ֥ר הַ/זֶּ֖ה אֲשֶׁ֥ר דִּבֵּֽר

וְ/זֶה zeh H2088 this Conj | Pron

לְּ/ךָ֥ Prep | Suff

הָ/א֖וֹת ʼôwth H226 sign Art | N-cs

מֵ/אֵ֣ת ʼêth H854 with Prep | Prep

יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper

אֲשֶׁר֙ ʼăsher H834 which Rel

יַעֲשֶׂ֣ה ʻâsâh H6213 to make V-Qal-Imperf-3ms

יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper

אֶת ʼêth H853 Obj. DirObjM

הַ/דָּבָ֥ר dâbâr H1697 Chronicles Art | N-ms

הַ/זֶּ֖ה zeh H2088 this Art | Pron

אֲשֶׁ֥ר ʼăsher H834 which Rel

דִּבֵּֽר dâbar H1696 to speak V-Piel-Perf-3ms

Hebrew Word Study

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Hebrew Word Reference — Isaiah 38:7

וְ/זֶה zeh H2088 "this" Conj | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

לְּ/ךָ֥ "" Prep | Suff

הָ/א֖וֹת ʼôwth H226 "sign" Art | N-cs

A miraculous sign or wonder, like a beacon or monument. In the Bible, it appears in books like Genesis and Isaiah. It means a signal or token of God's power.

Definition: : miraculous 1) sign, signal 1a) a distinguishing mark 1b) banner 1c) remembrance 1d) miraculous sign 1e) omen 1f) warning 2) token, ensign, standard, miracle, proof

Usage: Occurs in 77 OT verses. KJV: mark, miracle, (en-) sign, token. See also: Genesis 1:14; Joshua 2:12; Psalms 65:9.

מֵ/אֵ֣ת ʼêth H854 "with" Prep | Prep

This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.

Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.

יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲשֶׁר֙ ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יַעֲשֶׂ֣ה ʻâsâh H6213 "to make" V-Qal-Imperf-3ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/דָּבָ֥ר dâbâr H1697 "Chronicles" Art | N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

הַ/זֶּ֖ה zeh H2088 "this" Art | Pron

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

דִּבֵּֽר dâbar H1696 "to speak" V-Piel-Perf-3ms

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

Study Notes — Isaiah 38:7

Show Verse Quote Highlights

Context
Cross References
Isaiah 38:7 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Isaiah 38:7
Jamieson-Fausset-Brown on Isaiah 38:7
Trapp's Commentary on Isaiah 38:7
Ellicott's Commentary on Isaiah 38:7
Cambridge Bible on Isaiah 38:7
Barnes' Notes on Isaiah 38:7
Whedon's Commentary on Isaiah 38:7
Sermons on Isaiah 38:7

Context — Hezekiah’s Illness and Recovery

5“Go and tell Hezekiah that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life. 6And I will deliver you and this city from the hand of the king of Assyria. I will defend this city.

7This will be a sign to you from the LORD that He will do what He has promised:

8I will make the sun’s shadow that falls on the stairway of Ahaz go back ten steps.’” So the sunlight went back the ten steps it had descended. 9This is a writing by Hezekiah king of Judah after his illness and recovery:

Cross References

	Reference	Text (BSB)
1	Judges 6:37–39	then behold, I will place a fleece of wool on the threshing floor. If there is dew only on the fleece and all the ground is dry, then I will know that You are going to save Israel by my hand, as You have said.” And that is what happened. When Gideon arose the next morning, he squeezed the fleece and wrung out the dew—a bowlful of water. Then Gideon said to God, “Do not be angry with me; let me speak one more time. Please allow me one more test with the fleece. This time let it be dry, and the ground covered with dew.”
2	Isaiah 37:30	And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will sow and reap; you will plant vineyards and eat their fruit.
3	Isaiah 7:11–14	“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” But Ahaz replied, “I will not ask; I will not test the LORD.” Then Isaiah said, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well? Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.
4	2 Kings 20:8–21	Now Hezekiah had asked Isaiah, “What will be the sign that the LORD will heal me and that I will go up to the house of the LORD on the third day?” And Isaiah had replied, “This will be a sign to you from the LORD that He will do what He has promised: Would you like the shadow to go forward ten steps, or back ten steps?” “It is easy for the shadow to lengthen ten steps,” answered Hezekiah, “but not for it to go back ten steps.” So Isaiah the prophet called out to the LORD, and He brought the shadow back the ten steps it had descended on the stairway of Ahaz. At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness. And Hezekiah received the envoys and showed them all that was in his treasure house—the silver, the gold, the spices, and the precious oil, as well as his armory—all that was found in his storehouses. There was nothing in his palace or in all his dominion that Hezekiah did not show them. Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came from a distant land,” Hezekiah replied, “from Babylon.” “What have they seen in your palace?” Isaiah asked. “They have seen everything in my palace,” answered Hezekiah. “There is nothing among my treasures that I did not show them.” Then Isaiah said to Hezekiah, “Hear the word of the LORD: The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD. And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.” But Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Will there not at least be peace and security in my lifetime?” As for the rest of the acts of Hezekiah, along with all his might and how he constructed the pool and the tunnel to bring water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? And Hezekiah rested with his fathers, and his son Manasseh reigned in his place.
5	Judges 6:17–22	Gideon answered, “If I have found favor in Your sight, give me a sign that it is You speaking with me. Please do not depart from this place until I return to You. Let me bring my offering and set it before You.” And the LORD said, “I will stay until you return.” So Gideon went in and prepared a young goat and unleavened bread and an ephah of flour. He placed the meat in a basket and the broth in a pot and brought them out to present to Him under the oak. And the angel of God said to him, “Take the meat and the unleavened bread, lay them on this rock, and pour out the broth.” And Gideon did so. Then the angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. And fire flared from the rock and consumed the meat and the unleavened bread. Then the angel of the LORD vanished from his sight. When Gideon realized that it was the angel of the LORD, he said, “Oh no, Lord GOD! I have seen the angel of the LORD face to face!”
6	Genesis 9:13	I have set My rainbow in the clouds, and it will be a sign of the covenant between Me and the earth.
7	Isaiah 38:22	And Hezekiah had asked, “What will be the sign that I will go up to the house of the LORD?”

Isaiah 38:7 Summary

[This verse is a reminder that God always keeps His promises, and He often gives us signs to remind us of His faithfulness. Just like Hezekiah, we can trust in God's goodness and look for the ways He is working in our lives, as seen in Psalm 23:1-6. By trusting in God's promises, we can have confidence and peace, even in difficult times, as encouraged in Isaiah 26:3-4 and John 14:27.]

Frequently Asked Questions

What is the significance of the sign mentioned in Isaiah 38:7?

The sign is a tangible demonstration of God's faithfulness to His promises, much like the signs given to Abraham in Genesis 15:1-21 and to Gideon in Judges 6:36-40.

How does this verse relate to the rest of the chapter?

This verse serves as a bridge between God's promise to Hezekiah in Isaiah 38:5-6 and the miraculous sign that follows in Isaiah 38:8, demonstrating God's power and commitment to His word.

What does this verse teach us about God's character?

This verse highlights God's faithfulness and trustworthiness, as seen in His promise to Hezekiah and His follow-through on that promise, which is a consistent theme throughout Scripture, including Deuteronomy 7:9 and Hebrews 11:11.

How can we apply this verse to our own lives?

We can apply this verse by trusting in God's promises, just as Hezekiah did, and looking for the signs and wonders that He works in our lives, as encouraged in Psalm 105:5 and Jeremiah 29:11.

Reflection Questions

What are some promises that God has made to me, and how can I trust in His faithfulness to fulfill them?
In what ways have I seen God's signs and wonders in my life, and how can I be more attentive to them?
How can I, like Hezekiah, respond to God's promises with faith and trust, even in the face of uncertainty or adversity?
What are some areas of my life where I need to see a 'sign' from God, and how can I seek His guidance and assurance?

Gill's Exposition on Isaiah 38:7

And this shall be a sign unto thee from the Lord,.... And which it seems Hezekiah asked, and it was put to him which he would choose, whether the shadow on the sundial should go forward or backward

Jamieson-Fausset-Brown on Isaiah 38:7

And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken; This (shall be) a sign - a token that God would fulfill His premise, that Hezekiah should 'go

Trapp's Commentary on Isaiah 38:7

Isaiah 38:7 And this [shall be] a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken; Ver. 7. See 2 Kings 20:8

Ellicott's Commentary on Isaiah 38:7

(7) This shall be a sign unto thee . . .—The offer reminds us of that made to Ahaz; but it was received in a far different spirit. In 2 Kings 20:8-11 the story is more fully told. Hezekiah asks for a sign, and is offered his choice. Shall the shadow go forward or backward? With something of a child-like simplicity he chooses the latter, as the more difficult of the two. The sun-dial of Ahaz, probably, like his altar (2 Kings 16:10), copied from Syrian or Assyrian art [the mention of a sun-clock is ascribed by Herodotus (ii. 109) to the Chaldæans], would seem to have been of the form of an obelisk standing on steps (the literal meaning of the Hebrew word for dial), and casting its shadow so as to indicate the time, each step representing an hour or half-hour. The nature of the phenomenon seems as curiously limited as that of the darkness of the crucifixion. There was no prolongation of the day in the rest of Palestine or Jerusalem, for the backward movement was limited to the step-dial. At Babylon no such phenomenon had been observed, and one ostensible purpose of Merôdach-baladan’s embassy was to investigate its nature (2 Chronicles 32:31). An inquiry into the causation of a miracle is almost a contradiction in terms, but the most probable explanation of the fact recorded is that it was the effect of a supernatural, but exceedingly circumscribed, refraction. A prolonged after glow following on the sunset; and reviving for a time the brightness of the day, might produce an effect such as is described to one who gazed upon the step-dial.

Cambridge Bible on Isaiah 38:7

7, 8. After Isaiah 38:6, 2 Kings describes the prophet’s prescription for the malady (see on Isaiah 38:21). The account of the sign also is given in a much fuller form there. It was granted at the express request of the king (see Isaiah 38:22), who had not his father’s fear of “tempting the Lord” (ch. Isaiah 7:12). Allowed to choose between a “going forward” and a “going backward” of the shadow, he decided for the latter as not so “light” a thing (i.e. less conceivable); when, at Isaiah’s intercession, the desired thing happened.

Barnes' Notes on Isaiah 38:7

And this shall be a sign unto thee - That is, a sign, or proof that God would do what he had promised, and that Hezekiah would recover and be permitted to go again to the temple of the Lord Isaiah 38:22; 2 Kings 20:8.

Whedon's Commentary on Isaiah 38:7

7, 8. The corresponding narrative in 2 Kings xx, is more full and circumstantial, for comments on which, see Terry, WHEDON’S Commentary, 2 Kings 20:1, etc. A sign — A token of the truth of Isaiah’s prediction of lengthened life.

Sermons on Isaiah 38:7

	Sermon	Description
	Potent Prayers by Charles E. Cowman	Charles E. Cowman preaches on the power of deep, persistent prayer, encouraging believers to trust God for more than they can imagine, to wait with faith and perseverance for His a
	Many of God’s People Are Coming Home by Carter Conlon	In this sermon, the speaker reflects on the importance of living a purposeful life, especially when faced with the knowledge of having only 15 years left. He emphasizes the need to
	God Is With You by Lewis Gregory	In this sermon on Judges chapter 6 verse 17, the preacher discusses the historical context of the book of Judges, where the people of Israel were in need of a leader to rescue them
	Jehovah Rapha by David Wilkerson	In this sermon, the preacher talks about the experience of soldiers being cast into the sea and their subsequent celebration. He emphasizes that there is something of God that will
	Revival Praying by David Yearick	In this sermon, the speaker discusses the power of prayer and its impact on preaching. He shares the example of Jonathan Edwards, who delivered a powerful sermon called "Sinners in
	The Resurrection by Paris Reidhead	In this sermon, the preacher shares a personal story about his grandson's miraculous resurrection. Three weeks ago, his grandson was found in a fish pond, lifeless and without a he
	The Rainbow in the Clouds by Henry Law	Henry Law preaches on the significance of the rainbow as a symbol of God's covenant with the earth, reflecting His tenderness, compassion, and watchful care towards His people. The