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Isaiah 3:21

Isaiah 3:21 in Multiple Translations

their signet rings and nose rings;

The rings, and nose jewels,

the rings, and the nose-jewels;

The rings, and the nose-jewels,

rings, nose rings,

The rings and the mufflers,

Of the seals, and of the nose-rings,

the signet rings, the nose rings,

The rings, and nose-jewels,

And rings, and jewels hanging on the forehead,

their signet rings and nose rings,

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Berean Amplified Bible — Isaiah 3:21

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 3:21 Interlinear (Deep Study)

BIB
HEB הַ/טַּבָּע֖וֹת וְ/נִזְמֵ֥י הָ/אָֽף
הַ/טַּבָּע֖וֹת ṭabbaʻath H2885 ring Art | N-fp
וְ/נִזְמֵ֥י nezem H5141 ring Conj | N-mp
הָ/אָֽף ʼaph H639 face Art | N-ms
Hebrew Word Study

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Hebrew Word Reference — Isaiah 3:21

הַ/טַּבָּע֖וֹת ṭabbaʻath H2885 "ring" Art | N-fp
A ring or signet is the meaning of this Hebrew word, which can be a symbol of authority or an ornament. It is used to describe a ring that is sunk into wax to seal something, and is often translated as ring or signet in the KJV. This word appears in various contexts throughout the Bible.
Definition: 1) ring, signet, signet ring 1a) signet ring (as symbol of authority) 1b) ring (as ornament)
Usage: Occurs in 38 OT verses. KJV: ring. See also: Genesis 41:42; Exodus 37:3; Isaiah 3:21.
וְ/נִזְמֵ֥י nezem H5141 "ring" Conj | N-mp
A nose-ring or earring, this word describes a piece of jewelry worn by both men and women in biblical times. In Isaiah 3:21, it is listed as one of the extravagant items that will be lost. The word is also used in Genesis 24:22 to describe a gift given to Rebekah.
Definition: 1) ring, nose ring, earring 1a) nose ring (woman's ornament) 1b) earring (ornament of men or women)
Usage: Occurs in 16 OT verses. KJV: earring, jewel. See also: Genesis 24:22; Judges 8:25; Proverbs 11:22.
הָ/אָֽף ʼaph H639 "face" Art | N-ms
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Definition: : face 1) nostril, nose, face 2) anger
Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.

Study Notes — Isaiah 3:21

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Cross References

ReferenceText (BSB)
1 Genesis 24:47 Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.
2 1 Peter 3:3–4 Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes, but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
3 Luke 15:22 But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
4 Genesis 41:42 Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.
5 James 2:2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
6 1 Timothy 2:9–10 Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes, but with good deeds, as is proper for women who profess to worship God.
7 Song of Solomon 5:14 His arms are rods of gold set with beryl. His body is an ivory panel bedecked with sapphires.
8 Ezekiel 16:12 I put a ring in your nose, earrings on your ears, and a beautiful crown upon your head.
9 Esther 8:12 The single day appointed throughout all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.

Isaiah 3:21 Summary

[Isaiah 3:21 talks about people wearing signet rings and nose rings, which were symbols of wealth and status. However, God is not impressed by our outward appearances, but rather looks at our hearts, as seen in 1 Samuel 16:7. We should focus on cultivating inner beauty and a humble spirit, rather than trying to impress others with our possessions or looks. By doing so, we can reflect the beauty of God's character, as seen in Psalm 96:6.]

Frequently Asked Questions

What is the significance of signet rings and nose rings in Isaiah 3:21?

In the context of Isaiah 3:21, signet rings and nose rings are mentioned as part of the excessive adornment of the people, which is condemned by God, as seen in 1 Peter 3:3-4, where women are encouraged to adorn themselves with a gentle and quiet spirit, rather than outward jewelry.

Is it wrong to wear jewelry according to Isaiah 3:21?

Isaiah 3:21 is not necessarily condemning the wearing of jewelry, but rather the excessive and proud display of wealth, as also seen in 1 Timothy 2:9-10, where women are encouraged to dress modestly and avoid extravagance.

How does Isaiah 3:21 relate to the overall message of Isaiah 3?

Isaiah 3:21 is part of a larger list of items that the people of Judah are excessively proud of, which is a symptom of their spiritual decay, as seen in Isaiah 3:8-9, where their pride and arrogance are directly linked to their rejection of God.

What can we learn from the mention of signet rings and nose rings in Isaiah 3:21?

The mention of signet rings and nose rings serves as a reminder that our focus should be on inner beauty and spiritual adornment, rather than outward appearances, as encouraged in Colossians 3:2, where we are called to set our minds on things above, not on earthly things.

Reflection Questions

  1. What are some ways in which I prioritize outward appearance over inner beauty, and how can I shift my focus to what is truly important?
  2. How does my use of material possessions, such as jewelry, reflect my heart's attitude towards God and His values?
  3. In what ways can I use my resources and possessions to glorify God, rather than to draw attention to myself?
  4. What are some spiritual 'adornments' that I can cultivate in my life, such as a gentle spirit or a heart of kindness, as mentioned in Galatians 5:22-23?

Gill's Exposition on Isaiah 3:21

The rings,.... On their finger, as Aben Ezra observes: and nose jewels; the same with the jewels on the forehead or nose, Ezekiel 16:12 not that they hung upon the nose, but were fastened upon the

Jamieson-Fausset-Brown on Isaiah 3:21

The rings, and nose jewels, Nose jewels. The cartilage between the nostrils was bored to receive them: they usually hung from the left nostril.

Matthew Poole's Commentary on Isaiah 3:21

Which were fastened to the head, and hung down upon the forehead to the beginning of the nose; of which see ,47 Jude 8:24, &c.

Trapp's Commentary on Isaiah 3:21

Isaiah 3:21 The rings, and nose jewels, Ver. 21.

Ellicott's Commentary on Isaiah 3:21

(21) The rings, and nose jewels.—The first word points to the signet ring, worn both by men and women of wealth (Exodus 35:22; Numbers 31:50; Esther 3:12; Esther 8:8; Jeremiah 22:24); the latter to the ornaments worn pendent from the nostrils as by modern Arabian women (Genesis 24:22).

Adam Clarke's Commentary on Isaiah 3:21

Verse 21. Nose-jewels - "The jewels of the nostril."] נזמי האף nizmey haaph. Schroederus explains this, as many others do, of jewels, or strings of pearl hanging from the forehead, and reaching to the upper part of the nose; than which nothing can be more ridiculous, as such are seldom seen on an Asiatic face. But it appears from many passages of Holy Scripture that the phrase is to be literally and properly understood of nose-jewels, rings set with jewels hanging from the nostrils, as ear-rings from the ears, by holes bored to receive them. Ezekiel, enumerating the common ornaments of women of the first rank, has not omitted this particular, and is to be understood in the same manner, Ezekiel 16:11-12. See also Genesis 24:47: - "And I decked thee with ornaments; And I put bracelets upon thine hands, And a chain on thy neck: And I put a jewel on thy nose, And ear-rings on thine ears, And a splendid crown upon thine head." And in an elegant proverb of Solomon, Proverbs 11:22, there is a manifest allusion to this kind of ornament, which shows it to have been used in his time: - "As a jewel of gold in the snout of a swine; So is a woman beautiful, but wanting discretion." This fashion, however strange it may appear to us, was formerly and is still common in many parts of the East, among women of all ranks. Paul Lucas, speaking of a village or clan of wandering people, a little on this side of the Euphrates, says, (2d Voyage du Levant, tom. i., art. 24,) "The women, almost all of them, travel on foot; I saw none handsome among them. They have almost all of them the nose bored; and wear in it a great ring, which makes them still more deformed." But in regard to this custom, better authority cannot be produced than that of Pietro della Valle, in the account which he gives of the lady before mentioned, Signora Maani Gioerida, his own wife. The description of her dress, as to the ornamental parts of it, with which he introduces the mention of this particular, will give us some notion of the taste of the Eastern ladies for finery. "The ornaments of gold and of jewels for the head, for the neck, for the arms, for the legs, and for the feet (for they wear rings even on their toes) are indeed, unlike those of the Turks, carried to great excess, but not of great value: for in Bagdad jewels of high price are either not to be had, or are not used; and they wear such only as are of little value, as turquoises, small rubies, emeralds, carbuncles, garnets, pearls, and the like.

Cambridge Bible on Isaiah 3:21

21. rings] seal-rings, worn on the finger. nose jewels] Genesis 24:47.

Barnes' Notes on Isaiah 3:21

The rings - Usually worn on the fingers. And nose-jewels - The custom of wearing jewels in the “nose” has generally prevailed in savage tribes, and was common, and is still, in Eastern nations - among the Arabians, Persians, etc.

Whedon's Commentary on Isaiah 3:21

21. Rings — Usually the word denotes signet rings. But here, finger rings, earrings, or rings in general; gems with inscriptions of magic formulas. Nose jewels — Suspended from the pierced cartilage of the left nostril.

Sermons on Isaiah 3:21

SermonDescription
Compilations What Guys Think About Modesty by c.j. Mahaney by Compilations This sermon addresses the daily battle against sin and temptation faced by men, emphasizing the need for women to understand and support their struggle for purity. It highlights th
Compilations A Call to Modesty (Compilation) by Compilations In this sermon, the preacher emphasizes the importance of living a holy and modest life. He urges the congregation to examine their lives and repent of any secret sins or hidden wr
Zac Poonen (The Foundation and the Building) the Secrets of Jesus Life by Zac Poonen In this sermon, the speaker addresses the allure of materialism and the desire to imitate the extravagant lifestyles of others. He warns against being deceived by the external appe
Steve Gallagher Bearing the Image of God by Steve Gallagher In this sermon, the speaker emphasizes that the purpose of life is not about feelings or blessings, but about glorifying God. He shares the story of Watchman Knee, a man who endure
Dean Taylor Biblical Principles of Godly Dress by Dean Taylor In this sermon, the speaker addresses the topic of godly dress and emphasizes the importance of dressing in a way that pleases God. He acknowledges that discussing this topic may b
Leonard Ravenhill Moved by the Holy Ghost 1991 by Leonard Ravenhill This sermon reflects on encounters with remarkable women of faith throughout the speaker's life, from Catherine Booth to a modern-day anointed woman living in simplicity and devoti
Dean Taylor The Biblical Teaching on Modest Dress by Dean Taylor In this sermon, the preacher emphasizes the importance of faith in salvation, stating that a person is justified by faith without the deeds of the law. He identifies himself as a g

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