Isaiah 14:28
Isaiah 14:28 in Multiple Translations
In the year that King Ahaz died, this burden was received:
In the year that king Ahaz died was this burden.
In the year that king Ahaz died was this burden.
In the year of the death of King Ahaz this word came to the prophet:
The following message came in the year King Ahaz died.
In the yeere that King Ahaz died, was this burden.
In the year of the death of king Ahaz was this burden:
This burden was in the year that King Ahaz died.
In the year that king Ahaz died was this burden.
In the year that king Achaz died, was this burden:
I received this message from Yahweh during the year that King Ahaz died:
Berean Amplified Bible — Isaiah 14:28
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 14:28 Interlinear (Deep Study)
BIB
HEB
בִּ/שְׁנַת
מ֖וֹת
הַ/מֶּ֣לֶךְ
אָחָ֑ז
הָיָ֖ה
הַ/מַּשָּׂ֥א
הַ/זֶּֽה
בִּ/שְׁנַת
shâneh
H8141
year
Prep | N-fs
מ֖וֹת
mâveth
H4194
death
N-ms
הַ/מֶּ֣לֶךְ
melek
H4428
King's
Art | N-ms
אָחָ֑ז
ʼÂchâz
H271
Ahaz
N-proper
הָיָ֖ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
הַ/מַּשָּׂ֥א
massâʼ
H4853
burden
Art | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Isaiah 14:28
בִּ/שְׁנַת
shâneh
H8141
"year"
Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
מ֖וֹת
mâveth
H4194
"death"
N-ms
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
הַ/מֶּ֣לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אָחָ֑ז
ʼÂchâz
H271
"Ahaz"
N-proper
Ahaz was a king of Judah, son of Jotham and father of Hezekiah, as mentioned in 2 Kings and 2 Chronicles. His name means 'he has grasped', possibly indicating his efforts to hold onto power or his faith in God. Ahaz's reign was marked by significant events in Judah's history.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Ch.8.35; son of: Micah (H4318H); brother of: Pithon (H6377), Melech (H4429) and Tarea (H8390); father of: Jehoaddah (H3085) § Ahaz = "he has grasped" 1) king of Judah, son Jotham, father of Hezekiah 2) a Benjamite, son of Micah, and great grandson of Jonathan
Usage: Occurs in 39 OT verses. KJV: Ahaz. See also: 2 Kings 15:38; 1 Chronicles 8:36; Isaiah 1:1.
הָיָ֖ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הַ/מַּשָּׂ֥א
massâʼ
H4853
"burden"
Art | N-ms
In the Bible, this Hebrew word refers to a message from God, like a prophecy or oracle, often given through a prophet. It can also mean a burden or a song. It appears in books like Isaiah and Ezekiel, where God speaks through prophets to His people.
Definition: 1) load, bearing, tribute, burden, lifting 1a) load, burden 1b) lifting, uplifting, that to which the soul lifts itself up 1c) bearing, carrying 1d) tribute, that which is carried or brought or borne
Usage: Occurs in 59 OT verses. KJV: burden, carry away, prophecy, [idiom] they set, song, tribute. See also: Exodus 23:5; Isaiah 13:1; Psalms 38:5.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — Isaiah 14:28
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 14:28 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 14:28
- Jamieson-Fausset-Brown on Isaiah 14:28
- Matthew Poole's Commentary on Isaiah 14:28
- Trapp's Commentary on Isaiah 14:28
- Ellicott's Commentary on Isaiah 14:28
- Adam Clarke's Commentary on Isaiah 14:28
- Cambridge Bible on Isaiah 14:28
- Barnes' Notes on Isaiah 14:28
- Whedon's Commentary on Isaiah 14:28
- Sermons on Isaiah 14:28
Context — Philistia Will Be Destroyed
26This is the plan devised for the whole earth, and this is the hand stretched out over all the nations.
27The LORD of Hosts has purposed, and who can thwart Him? His hand is outstretched, so who can turn it back?
28In the year that King Ahaz died, this burden was received:
29Do not rejoice, all you Philistines, that the rod that struck you is broken. For a viper will spring from the root of the snake, and a flying serpent from its egg. 30Then the firstborn of the poor will find pasture, and the needy will lie down in safety, but I will kill your root by famine, and your remnant will be slain.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 16:20 | And Ahaz rested with his fathers and was buried with them in the City of David, and his son Hezekiah reigned in his place. |
| 2 | Isaiah 13:1 | This is the burden against Babylon that Isaiah son of Amoz received: |
| 3 | 2 Chronicles 28:27 | And Ahaz rested with his fathers and was buried in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And his son Hezekiah reigned in his place. |
| 4 | Isaiah 6:1 | In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple. |
Isaiah 14:28 Summary
Isaiah 14:28 tells us that a prophetic message was received in the year that King Ahaz died. This message is part of a larger section of the Bible that talks about God's judgment on different nations. Just like God had a plan for the whole earth, as mentioned in Isaiah 14:26, He also has a plan for our lives. We can trust in His sovereignty and timing, just as we see in Psalm 27:13-14, where it says to wait on the Lord and be brave, and in Psalm 33:11, which reminds us that God's plans stand firm forever.
Frequently Asked Questions
What is the historical context of Isaiah 14:28?
Isaiah 14:28 is set in the year that King Ahaz of Judah died, which can be cross-referenced with other historical records in the Bible, such as 2 Kings 16:1-20 and 2 Chronicles 28:1-27.
What is the 'burden' being referred to in this verse?
The 'burden' in Isaiah 14:28 is a prophetic message or oracle, similar to those found in other parts of the Bible, such as Isaiah 13:1 or Nahum 1:1, which often speak of judgments or warnings from God.
Why is the year of King Ahaz's death significant?
The year of King Ahaz's death marks a significant point in Judah's history, as it is a time of transition and potential upheaval, much like the transition from one king to another in 1 Kings 1:38-40, and serves as a backdrop for the prophecy that follows.
How does this verse relate to the larger message of Isaiah?
Isaiah 14:28 is part of a larger section in Isaiah that deals with God's judgment on various nations, including Babylon and Assyria, as seen in Isaiah 13:1-14:27, and serves to underscore God's sovereignty over all nations, as stated in Isaiah 14:26-27.
Reflection Questions
- What can we learn about God's timing and the fulfillment of His plans from the specific year mentioned in this verse?
- How does the death of King Ahaz serve as a reminder of the transience of human leadership and the permanence of God's Word?
- In what ways can we apply the principle of God's sovereignty over all nations, as seen in the surrounding verses, to our own lives and circumstances?
- What does this verse teach us about the importance of understanding the historical context of biblical prophecies?
Gill's Exposition on Isaiah 14:28
In the year that King Ahaz died was this burden. The following heavy prophecy, concerning the destruction of the Philistines; whether it was delivered out before or after his death is not certain.
Jamieson-Fausset-Brown on Isaiah 14:28
In the year that king Ahaz died was this burden. In the year that king Ahaz died - 726 BC Probably it was in this year that the Philistines threw off the yoke put on them by Uzziah.
Matthew Poole's Commentary on Isaiah 14:28
This following burdensome prophecy concerning the Philistines, who in Ahaz’ s time made an inroad into Judah, and took divers of their cities and villages, .
Trapp's Commentary on Isaiah 14:28
Isaiah 14:28 In the year that king Ahaz died was this burden.Ver. 28. In the year that King Ahaz died.] A very good world’ s riddance. When Tiberius the tyrant died, some of the people offered sacrifice for joy; others in detestation of him cried out, Tiberium in Tiberim, Let Tiberius be thrown into Tiber. Think the like of Ahaz, that stigmatical Belialist. Howbeit, as bad as he was, the Philistines hearing of his death, hoped to find some advantage thereby against the Jews, who are therefore here encouraged.
Ellicott's Commentary on Isaiah 14:28
(28) In the year that king Ahaz died was this burden.—The prophecies against Babylon and Assyria are naturally followed by a series of like predictions, dealing with other nations which played their part in the great drama of the time. The date of that which comes next in order is obviously specified, either by Isaiah himself or by the compiler of his prophecies, that it might be seen that it was not a prophecy after the event. The death-year of Ahaz was B.C. 727. It was natural that the prophet’s thoughts should be much exercised then, as in the year of Uzziah’s death (Isaiah 6:1), on the uncertainties of the coming future, and the “burden” was the answer to his searchings of heart. It was probably delivered before the king’s death. (See Note on Isaiah 6:1.)
Adam Clarke's Commentary on Isaiah 14:28
Verse 28. In the year that king Ahaz died was this burden] Uzziah had subdued the Philistines, 2 Chronicles 26:6-7; but, taking advantage of the weak reign of Ahaz, they invaded Judea, and took, and held in possession, some cities in the southern part of the kingdom. On the death of Ahaz, Isaiah delivers this prophecy, threatening them with the destruction that Hezekiah, his son, and great-grandson of Uzziah, should bring upon them: which he effected; for "he smote the Philistines, even unto Gaza, and the borders thereof," 2Kg 18:8. Uzziah, therefore, must be meant by the rod that smote them, and by the serpent from whom should spring the flying fiery serpent, Isaiah 14:29, that is, Hezekiah, a much more terrible enemy than even Uzziah had been. The Targum renders the twenty-ninth verse in a singular way. "For, from the sons of Jesse shall come forth the Messiah; and his works among you shall be as the flying serpent."
Cambridge Bible on Isaiah 14:28
28. The superscription. The word “burden” (massâ’) makes it improbable that the verse was written by Isaiah. It may nevertheless embody a sound tradition. the year that king Ahaz died] Cf. ch. Isaiah 6:1. Probably 727 b.c. (but see Chronological Note, pp. lxxvi f.). Each verse of the short oracle forms a strophe of four lines.
Barnes' Notes on Isaiah 14:28
In the year that king Ahaz died - This is the caption or title to the following prophecy, which occupies the remainder of this chapter.
Whedon's Commentary on Isaiah 14:28
28. The year… Ahaz died — About B.C. 726. Burden — An utterance, an oracle, a threatening message, a sentence denounced — in this case denounced in the year that Ahaz died.
Sermons on Isaiah 14:28
| Sermon | Description | |
|---|---|---|
|
(The Word for Today) Isaiah 13:1 - Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the concept of the day of the Lord and its significance in biblical prophecy. He explains that the day of the Lord refers to a future p |
|
|
Thanksgiving in the Kingdom Part 2 by Chuck Smith | In this video, Pastor Chuck Smith discusses the burden of Babylon as described in Isaiah chapter 13. He emphasizes the importance of lifting up a banner and exalting the voice to p |
|
(Isaiah) the Pain of the Prophet by David Guzik | In this sermon, the preacher focuses on the book of Isaiah and its message of judgment and refuge. He describes how Isaiah shifts his gaze between the refugees fleeing from Moab an |
|
|
(Isaiah) the Words of a Worshipper by David Guzik | In this sermon, the preacher begins by encouraging listeners to find encouragement in the midst of a wicked world. He emphasizes the importance of not being conformed to the ways o |
|
A Three-Fold Vision by Leonard Ravenhill | In this sermon, the preacher discusses the importance of vision and obedience to God's will. He emphasizes the need for a cleansing wave of revival in a nation plagued by immoralit |
|
|
Only Glory in the Cross (Cd Quality) by Leonard Ravenhill | In this sermon, the preacher reflects on the state of humanity and their longing for something more. He observes that people from all walks of life, whether intellectual or materia |
|
Are You Developing a Hard Heart by David Wilkerson | In this sermon, the preacher discusses the passage from Isaiah 6:9-10 where God sends Isaiah on a mission to a people who will not understand or perceive his message. The preacher |