Hebrews 7:17
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For he testifieth - That is, either the Scripture, in the place so often quoted, or God by that Scripture. Thou art a priest for ever - This is the proof that he was not appointed according to the carnal commandment, but according to the power of an endless life, because he is a priest for ever; i.e. one that never dies, and is never disabled from performing the important functions of his office; for if he be a priest for ever, he ever lives.
Jamieson-Fausset-Brown Bible Commentary
For--proving His life to be "endless" or indissoluble (Heb 7:16). The emphasis is on "for ever." The oldest manuscripts read, "He is testified of, that Thou art," &c.
John Gill Bible Commentary
For there is verily a disannulling of the commandment,.... Not the moral law; though what is here said of the commandment may be applied to that; that is sometimes called the commandment, Rom 7:12 it went before the promise of the Messiah, and the Gospel of Christ, and the dispensation of it; it is in some respects weak; it cannot justify from the guilt of sin, nor free from the power of it, nor secure from death, the punishment of it, nor give eternal life; though it has a power to command, accuse, convince, and condemn: and it is also unprofitable in the business of justification and salvation; though otherwise it is profitable to convince of sin, to show what righteousness is, and to be a rule of conversation to the saints in the hand of Christ; yet not this, but the ceremonial law is meant, which is the commandment that respected the Levitical priesthood, and is called a carnal one, and is inclusive of many others, and, which distinguishes that dispensation from the Gospel one: and this may be said to be going before; with respect to time, being before the Gospel state, or the exhibition of the new covenant of grace; and with respect to use, as a type or shadow of good things to come; and as it was a schoolmaster going before, and leading on to the knowledge of evangelical truths: and this is now disannulled, abrogated, and made void; the middle wall of partition is broken down, and the law of commandments contained in ordinances is abolished: for the weakness and unprofitableness thereof; the ceremonial law was weak; it could not expiate or atone for sin, in the sight of God; it could not remove the guilt of sin from the conscience, but there was still a remembrance of it; nor could it cleanse from the filth of sin; all it could do was, to expiate sin typically, and sanctify externally to the purifying of the flesh; and all the virtue it had was owing to Christ, whom it prefigured; and therefore, being fulfilled in him, it ceased: and it was "unprofitable"; not before the coming of Christ, for then it was a shadow, a type, a schoolmaster, and had its usefulness; but since his coming, who is the body and substance of it, it is unprofitable to be joined to him; and is of no service in the affair of salvation; and is no other than a grievous yoke of bondage; yea, is what renders Christ unprofitable and of no effect, when submitted to as in force, and as necessary to salvation; and because of these things, it is abolished and made null and void. The Jews, though they are strenuous assertors of the unalterableness of the law of Moses, yet sometimes are obliged to acknowledge the abrogation of the ceremonial law in the times of the Messiah; the commandment, they say (r), meaning this, shall cease in the time to come; and again, "all sacrifices shall cease in the future state, or time to come, (i.e. the times of the Messiah,) but the sacrifice of praise (s).'' (r) T. Bab. Nidda, fol. 61. 2. (s) Vajikra Rabba, scct. 9. fol. 153. 1. & sect. 27. fol. 168. 4.
Hebrews 7:17
A Superior Priesthood
16one who has become a priest not by a law of succession, but by the power of an indestructible life. 17For it is testified: “You are a priest forever in the order of Melchizedek.”
- Scripture
- Sermons
- Commentary
(Through the Bible) 1 Samuel 1-10
By Chuck Smith2.7K1:29:081SA 2:51SA 3:11SA 10:71SA 10:91SA 10:11PSA 62:9HEB 7:17In this sermon, the preacher emphasizes the importance of the spirit of God coming upon a person's life and anointing them. He highlights the significance of having a heart turned towards God and being surrounded by like-minded individuals. The sermon also discusses the potential for spiritual growth and impact when these elements are present. However, it warns against the danger of having wrong motives and emphasizes the importance of having the right attitude and intentions in our actions. The preacher concludes by praying for God's guidance, wisdom, and anointing upon the listeners, encouraging them to fulfill the work God has called them to do.
(Genesis) Genesis 14:18-24
By J. Vernon McGee2.7K08:29GenesisGEN 14:20GEN 14:24MAT 22:21JHN 1:1HEB 7:1HEB 7:17In this sermon, the preacher discusses the encounter between Abraham and Melchizedek, the king of Salem and priest of the Most High God. Abraham refuses to accept any material possessions from the king of Sodom, declaring that he will only accept what his young men have eaten as their rightful pay. The preacher highlights the significance of Abraham paying tithes to Melchizedek, emphasizing that it symbolizes the eternal priesthood of Jesus Christ. The sermon also explores the concept of monotheism and suggests that all humans originally had knowledge of the living and true God.
The Tabernacle 10 the High Priest-ex.28:
By J. Henry Brown90553:30EXO 28:1EXO 29:5HEB 7:1HEB 7:17In this sermon, the speaker discusses the significance of the high priest's breastplate and its connection to the communication with God. He mentions how the stones on the breastplate would flash and spell out words, revealing God's message. The speaker expresses his disbelief in this concept and shares a story of someone suggesting that Jesus should be handed over to the Romans for the sake of the nation's safety. However, the speaker concludes that this act actually pointed to Jesus as the true high priest and sin offering. Additionally, the speaker mentions the symbolism of the blue color and the significance of the golden bells and pomegranates on the priest's garment.
An Unchangeable Priesthood
By Rick Leibee7931:07:39MAT 6:33ROM 10:4HEB 7:17HEB 7:28HEB 8:10HEB 8:13In this sermon, the preacher emphasizes the importance of discerning between good and evil teachings in Christian circles. He refers to Hebrews and Romans to explain that believers need to move from being on "milk" to "meat" in their understanding of God's righteousness. The preacher highlights that the law is no longer the means to righteousness, but rather it is found in Christ Jesus and the new dispensation. He concludes by discussing the superiority of the new covenant, which includes God putting His laws in believers' minds and hearts, establishing a close relationship between God and His people.
Able to Save to T/uttermost 02 Because of His Greatness
By James R. Cochrane67937:37ISA 52:13HEB 7:1HEB 7:4HEB 7:7HEB 7:17REV 7:17In this sermon, the speaker focuses on the greatness of the Lord Jesus and how it is revealed in different ways. They mention that God's promise in the Bible is that His servant, Jesus, will be exalted and made very high. However, in the world today, it may seem the opposite is true. The speaker explains that the greatness of Jesus can be understood by looking at historical incidents, comparing His ministry to those in the Old Testament, and contrasting time with eternity. They also highlight how Jesus, in His greatness, cares for and shepherds His people.
The Difference Between a Congregation and a Church
By Zac Poonen5431:27:13GEN 14:18PSA 73:25PSA 84:11ISA 42:8LUK 5:161CO 1:27HEB 7:1HEB 7:17This sermon emphasizes the importance of being a humble servant in the church, focusing on the priesthood of Melchizedek as a model for serving others quietly and disappearing without seeking recognition. It highlights the need to listen to God, be sensitive to His leading, and bless others with words and actions without seeking credit. The goal is to build a church where Jesus is glorified, and individuals strive to be like Melchizedek, quietly blessing others and giving all glory to God.
Melchizedek
By Edwin H. Waldvogel17843:17MelchizedekEternal SalvationIntercessionHEB 7:17HEB 7:24Edwin H. Waldvogel emphasizes the significance of Jesus as our eternal high priest in the order of Melchizedek, contrasting Him with the Levitical priesthood. He explains that Jesus, through His sacrifice, intercedes for us before God, providing us with eternal salvation and the assurance of His mercy. Waldvogel highlights the importance of trusting in Jesus' blood for cleansing and the power of His resurrection life that sustains us. He encourages believers to rely on Christ's intercession and to surrender fully to His transformative work in their lives. Ultimately, he reassures that God has committed to saving us to the uttermost, as Jesus lives forever to make intercession for us.
Jesus' Primary Governmental Strategy in the Millennium
By Mike Bickle191:12:30Jesus as KingThe Role of IntercessionGEN 1:26PSA 2:7ISA 9:7ISA 62:6ZEC 14:9MAT 28:19LUK 18:1COL 1:17HEB 7:17REV 1:5Mike Bickle discusses Jesus' primary governmental strategy during the Millennium, emphasizing His role as a human king over the earth and the importance of intercession in His governance. Bickle highlights that Jesus will fulfill the cultural mandate and the Great Commission by discipling nations through a combination of supernatural power and natural processes, with intercession being the key method of His rule. He explains that the church must embrace a deeper understanding of Jesus as a king who operates through prayer and worship, and that the millennial kingdom will be characterized by a house of prayer where all nations will seek the Lord. The sermon calls for believers to prepare for their roles in this divine government by cultivating a spirit of prayer and meekness.
The Priest King -- Psalm 110
By A.B. Simpson0Christ as Priest-KingConsecration and HolinessPSA 110:1ISA 32:17MAT 28:18JHN 10:10ROM 12:12CO 5:17EPH 2:10PHP 4:7HEB 7:171PE 2:9A.B. Simpson expounds on Psalm 110, portraying Christ as the Priest-King who reigns from His mediatorial throne, emphasizing His dual role as both King and High Priest. He highlights the divine nature of Christ, His authority over a rebellious world, and His gifts of righteousness and peace to His followers. Simpson encourages believers to be freewill offerings, fully consecrated to God, and to embrace the beauty of holiness that comes from a relationship with Christ. He illustrates how true followers of Christ radiate joy and freshness, drawing strength from their connection to Him. Ultimately, he calls for a complete surrender to Christ, promising that such surrender leads to a life filled with His blessings and youthfulness.
Why Mount Zion?
By George Warnock0ZionUnity in ChristPSA 87:1PSA 132:13ISA 2:3ZEC 8:23MAT 5:141CO 15:46EPH 2:13HEB 7:17HEB 12:22REV 21:2George Warnock emphasizes the significance of Mount Zion as a divine union of king and priest, exemplified in David, and the establishment of a structure that embodies both authority and worship. He explains that God's intention is to create a people who experience deep fellowship with Him and can manifest His power to the nations. Warnock further explores the original meaning of Zion, asserting that God's plan is to transition His people from earthly to heavenly realities, ensuring that both natural Israel and Gentiles are included in this divine promise. He highlights that true peace will only be achieved when all come together in Christ, breaking down barriers and uniting as one new man. Ultimately, Zion represents the unfolding of God's eternal purpose for His people.
Psalms Chapter 13 the Priest King -- Psalm 110
By A.B. Simpson0Christ as Priest-KingSurrender and ConsecrationPSA 110:1ISA 9:6MAT 28:18JHN 14:27ROM 12:12CO 5:21EPH 2:10PHP 4:7HEB 7:171PE 2:9A.B. Simpson expounds on Psalm 110, portraying Christ as the Priest-King who reigns from His mediatorial throne. He emphasizes Christ's dual nature as both divine King and High Priest, highlighting His authority, righteousness, and the peace He offers to His followers. Simpson illustrates the characteristics of those who follow Christ, describing them as freewill offerings, adorned in holiness, and filled with the joy and freshness of His presence. He encourages believers to fully surrender to Christ, allowing Him to impart His righteousness and peace, and to live radiantly as children of the light. The sermon culminates in a call for complete consecration to experience the fullness of life in Christ.
Christ a Priest After the Order of Melchizedek.
By John Gill0The Priesthood of ChristMelchizedek as a Type of ChristPSA 110:4ISA 9:6MAT 22:42JHN 14:27HEB 5:6HEB 7:3HEB 7:17HEB 7:21HEB 7:24REV 5:12John Gill expounds on Psalm 110:4, emphasizing that Christ is a priest forever after the order of Melchizedek, distinct from the Levitical priesthood due to its imperfections. He illustrates Melchizedek's significance as both king and priest, highlighting that Christ embodies these roles perfectly and eternally. Gill argues that Christ's priesthood is established by God's unchangeable oath, ensuring its everlasting nature and superiority over the Levitical order. He concludes by affirming the importance of recognizing Christ's unique priesthood and the blessings it brings to believers.
(The Full Gospel) 22. the Ministry of Melchizedek
By Zac Poonen0GEN 14:14GEN 14:22ISA 45:15LUK 10:20ACT 2:171CO 14:31HEB 7:17Zac Poonen preaches on the priesthood of Melchizedek, emphasizing the importance of quietly blessing others without seeking recognition or honor. He highlights how Melchizedek met Abraham's needs with a prophetic word and practical help, guiding him away from pride and covetousness. Poonen encourages believers to offer sacrifices in secret, stay connected to God, and prophesy with care and concern for others, seeking no personal reputation. He stresses the equality in ministry, urging individuals to be content with anonymity and to rejoice in what God has done for them rather than in their own accomplishments.
A New King in Preparation
By George Warnock0Patience and Trust in GodGod's Sovereignty1SA 16:12PSA 27:14PSA 37:7ISA 40:31MAT 5:7ROM 8:28PHP 4:6HEB 7:17JAS 1:21PE 2:9George Warnock emphasizes God's sovereign plan in raising David as a new king-priest after Saul's failure, illustrating how God fulfills His purposes despite human shortcomings. He draws parallels between the anointing of David and the establishment of a royal priesthood, highlighting David's journey through trials and his unwavering faith in God's promises. Warnock encourages believers to adopt David's spirit of mercy and patience, trusting in God's timing and sovereignty as they navigate their own challenges. The sermon underscores the importance of surrendering to God's will and the transformative power of waiting on Him.
Truly, Thou Art a God Who Hides Thyself
By Zac Poonen0GEN 14:14ISA 45:15ACT 2:171CO 14:31HEB 7:17Zac Poonen preaches on the characteristic of God's nature to work without seeking recognition, using the example of Melchizedek who quietly blessed Abraham without seeking any credit. He emphasizes the importance of serving others selflessly, providing for their needs spiritually and practically, and then disappearing without seeking honor or publicity. Poonen encourages believers to prophesy like Melchizedek by being priests who offer sacrifices in secret, keep a clear conscience, and have a genuine concern for the welfare of others, without desiring personal reputation or recognition.
The Ministry of Melchizedek
By Zac Poonen0GEN 14:14GEN 14:22PRO 11:2MAT 6:1ACT 2:171CO 14:31HEB 7:17JAS 4:101PE 2:9Zac Poonen preaches on the priesthood of Melchizedek, highlighting how Melchizedek knew God intimately and blessed Abraham with a prophetic word that saved him from pride and covetousness. Melchizedek's quiet ministry of meeting needs without seeking honor or publicity is a model for believers to follow. As high priests after the order of Melchizedek, believers are called to quietly bless others and prophesy with the right word in every meeting, having offered sacrifices to God in secret and keeping a clear conscience.
To Him Be Glory Both Now and Forever
By C.H. Spurgeon0Glorifying GodEternal GloryPSA 115:1ISA 43:7MAT 5:16ROM 12:11CO 10:31PHP 4:13COL 3:23HEB 7:171PE 4:11REV 19:16C.H. Spurgeon emphasizes the eternal glory of Jesus, proclaiming that heaven will be filled with His praises forever. He reflects on the significance of Christ's sacrifice and resurrection, asserting that the glory of the cross must never fade. Spurgeon encourages believers to glorify Jesus in their daily lives, regardless of their circumstances, and to seek ways to honor Him with their time, talents, and hearts. He calls for a heartfelt commitment to serve and glorify God now, as preparation for the eternal worship to come. Ultimately, he urges the congregation to make it their prayer to glorify God in all aspects of their lives.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For he testifieth - That is, either the Scripture, in the place so often quoted, or God by that Scripture. Thou art a priest for ever - This is the proof that he was not appointed according to the carnal commandment, but according to the power of an endless life, because he is a priest for ever; i.e. one that never dies, and is never disabled from performing the important functions of his office; for if he be a priest for ever, he ever lives.
Jamieson-Fausset-Brown Bible Commentary
For--proving His life to be "endless" or indissoluble (Heb 7:16). The emphasis is on "for ever." The oldest manuscripts read, "He is testified of, that Thou art," &c.
John Gill Bible Commentary
For there is verily a disannulling of the commandment,.... Not the moral law; though what is here said of the commandment may be applied to that; that is sometimes called the commandment, Rom 7:12 it went before the promise of the Messiah, and the Gospel of Christ, and the dispensation of it; it is in some respects weak; it cannot justify from the guilt of sin, nor free from the power of it, nor secure from death, the punishment of it, nor give eternal life; though it has a power to command, accuse, convince, and condemn: and it is also unprofitable in the business of justification and salvation; though otherwise it is profitable to convince of sin, to show what righteousness is, and to be a rule of conversation to the saints in the hand of Christ; yet not this, but the ceremonial law is meant, which is the commandment that respected the Levitical priesthood, and is called a carnal one, and is inclusive of many others, and, which distinguishes that dispensation from the Gospel one: and this may be said to be going before; with respect to time, being before the Gospel state, or the exhibition of the new covenant of grace; and with respect to use, as a type or shadow of good things to come; and as it was a schoolmaster going before, and leading on to the knowledge of evangelical truths: and this is now disannulled, abrogated, and made void; the middle wall of partition is broken down, and the law of commandments contained in ordinances is abolished: for the weakness and unprofitableness thereof; the ceremonial law was weak; it could not expiate or atone for sin, in the sight of God; it could not remove the guilt of sin from the conscience, but there was still a remembrance of it; nor could it cleanse from the filth of sin; all it could do was, to expiate sin typically, and sanctify externally to the purifying of the flesh; and all the virtue it had was owing to Christ, whom it prefigured; and therefore, being fulfilled in him, it ceased: and it was "unprofitable"; not before the coming of Christ, for then it was a shadow, a type, a schoolmaster, and had its usefulness; but since his coming, who is the body and substance of it, it is unprofitable to be joined to him; and is of no service in the affair of salvation; and is no other than a grievous yoke of bondage; yea, is what renders Christ unprofitable and of no effect, when submitted to as in force, and as necessary to salvation; and because of these things, it is abolished and made null and void. The Jews, though they are strenuous assertors of the unalterableness of the law of Moses, yet sometimes are obliged to acknowledge the abrogation of the ceremonial law in the times of the Messiah; the commandment, they say (r), meaning this, shall cease in the time to come; and again, "all sacrifices shall cease in the future state, or time to come, (i.e. the times of the Messiah,) but the sacrifice of praise (s).'' (r) T. Bab. Nidda, fol. 61. 2. (s) Vajikra Rabba, scct. 9. fol. 153. 1. & sect. 27. fol. 168. 4.