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Christ’s Unchanging Nature
11Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.12And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.13Therefore let us go to Him outside the camp, bearing the disgrace He bore.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
That he might sanctify the people - That he might consecrate them to God, and make an atonement for their sins, he suffered without the gate at Jerusalem, as the sin-offering was consumed without the camp when the tabernacle abode in the wilderness. Perhaps all this was typical of the abolition of the Jewish sacrifices, and the termination of the whole Levitical system of worship. He left the city, denounced its final destruction, and abandoned it to its fate; and suffered without the gate to bring the Gentiles to God.
Jamieson-Fausset-Brown Bible Commentary
Wherefore Jesus--In order that the Antitype might fulfil the type. sanctify--Though not brought into the temple "sanctuary" (Heb 13:11) His blood has been brought into the heavenly sanctuary, and "sanctifies the people" (Heb 2:11, Heb 2:17), by cleansing them from sin, and consecrating them to God. his own--not blood of animals. without the gate--of Jerusalem; as if unworthy of the society of the covenant-people. The fiery ordeal of His suffering on the cross, answers to the burning of the victims; thereby His mere fleshly life was completely destroyed, as their bodies were; the second part of His offering was His carrying His blood into the heavenly holiest before God at His ascension, that it should be a perpetual atonement for the world's sin.
John Gill Bible Commentary
Wherefore Jesus also,.... In order to answer the type of him; that he might sanctify the people with his own blood: by "the people" are meant the people who are the objects of divine love and favour; a chosen and covenant people; a distinct and peculiar people; Christ's own special people, by the gift of his Father to him: and the sanctification of them does not design the internal sanctification of them, though this is from Christ, and in consequence of his blood; nor does it so much regard the cleansing of the filth of sin, though Christ's blood sanctifies, in this sense; but rather the expiation of the guilt of sin, which Christ has fully took away; complete pardon being procured, and a perfect righteousness brought in: and this by "his own blood"; the priests sanctified, to the purifying of the flesh, with the blood of others, with the blood of bulls and goats; but Christ with his own blood, which he was, really, a partaker of; and his human nature, being in union with his divine person, as the Son of God, it had a virtue in it, to sanctify and cleanse from all sin, and to make full expiation of it; in shedding of which, and sanctifying with it, he has shown great love to his people: and, that he might do this agreeably to the types of him on the day of atonement, he suffered without the gate; that is, of Jerusalem: the Syriac version reads, "without the city"; meaning Jerusalem; which answered to the camp of Israel, in the wilderness; without which, the bodies of beasts were burnt, on the day of atonement: for so say (z) the Jews; "as was the camp in the wilderness, so was the camp in Jerusalem; from Jerusalem to the mountain of the house, was the camp of Israel; from the mountain of the house to the gate of Nicanor, was the camp of the Levites; and from thence forward, the camp of the Shechinah, or the divine Majesty:'' and so Josephus (a) renders the phrase, without the camp, in Lev 16:27 by ; "in the suburbs"; that is, of Jerusalem, where Christ suffered, (z) T. Bab. Zebachim, fol. 116. 2. Bemidbar Rabba, sect. 7. fol. 188. 3. 4. Maimon. Beth Habbechira, c. 7. sect. 11. (a) Antiqu. l. 3. c. 10. sect. 3.
Christ’s Unchanging Nature
11Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.12And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.13Therefore let us go to Him outside the camp, bearing the disgrace He bore.
- Scripture
- Sermons
- Commentary
Road to Reality - Bridge of Hope- Mark 9
By K.P. Yohannan4.4K25:58Poor ChildrenMAT 6:33MRK 9:36MRK 10:14LUK 18:16HEB 13:12In this sermon, the speaker recounts a powerful encounter with a young girl in desperate need. The girl approached him, explaining that her father had died, her mother was sick, and her baby brother was hungry. Moved by her plight, the speaker gave her all the money he had. He emphasizes the significance of this encounter by pointing out that it is recorded in three of the gospels. The speaker also references a song called "What Now?" by Steve and Curtis Chapman, which highlights the importance of caring for the least among us.
He Is Able (2 of 2) - 1955
By Leonard Ravenhill3.2K22:10Full SalvationHEB 8:6HEB 9:23HEB 10:4HEB 10:19HEB 10:22HEB 13:121JN 1:7In this sermon, the preacher recounts a story about a criminal named Connell who was sentenced to death. The preacher, Philip Dodridge, tried his best to save Connell by using all his resources and efforts. However, despite his efforts, Connell was still executed. The preacher reflects on the limitations of human power and emphasizes the need for salvation through Jesus Christ. He highlights the importance of recognizing Jesus as the only way to be saved from sin and eternal damnation.
The Reproach of Christ
By Carter Conlon2.4K54:54Reproach2SA 9:7MAT 6:33ACT 2:1HEB 13:12HEB 13:14In this sermon, the preacher emphasizes the transformation that occurs when believers focus on God and His word. He highlights examples of former murderers becoming compassionate, thieves becoming honest, and fearful individuals boldly proclaiming the gospel. The preacher then references Acts chapter 5, where the apostles are imprisoned for their testimony but are miraculously freed by an angel. He encourages believers to step out into the marketplace and live for God wholeheartedly, standing up for truth. The preacher challenges the audience to choose God wholeheartedly and not be divided in their devotion. He urges them to go outside the religious norms and bear the reproach of following Christ. The sermon concludes with a reminder of Jesus being taken outside the gates of Jerusalem, emphasizing the sacrifice and reproach He endured.
How the Supremacy of Christ Creates Radical Christian Sacrifice
By John Piper2.3K1:05:05EPH 1:6HEB 10:34HEB 11:26HEB 12:2HEB 13:12HEB 13:14This sermon emphasizes the call to radical Christian sacrifice, urging believers to renounce self-reliance, pride, greed, lust, and fear, and to embrace suffering and reproach for the sake of Christ. The speaker highlights the need to treasure the future reward of Christ's supremacy above all earthly comforts and securities, leading to a life marked by risk-taking, sacrificial love, and a longing for the eternal city to come.
Israel on the Road to Calvary
By Art Katz2.2K1:16:02Cross of ChristPSA 22:16PSA 22:18ISA 53:3ISA 53:12MAT 6:33HEB 13:121PE 2:24In this sermon, the speaker discusses the coming together of the remnant of Israel and the remnant of the church in the last days. He highlights the stages set for Israel's collapse and the devastation that will come upon them. The speaker emphasizes that the current rise of anti-Semitism is a sign of the impending judgment on Israel. He also mentions the suffering of Jesus on the cross and how Israel will deserve its judgment as a nation. The speaker concludes by stating that there is still one crucifixion yet to come, where kings will see and understand what they had not heard before.
David's New Car - Part 2
By Vance Havner1.9K18:29DavidHEB 13:12HEB 13:16In this sermon, the preacher emphasizes the importance of love in the Christian faith. He references 1 Corinthians 13, highlighting the idea that without love, our words and actions are meaningless. The preacher encourages the congregation to live by the principles of love and to show love to the people they are trying to help. He also reminds them of their duty to support the work of God and the preacher, urging them to obey and submit to those in authority. The sermon concludes with a reminder to seek God's will, ask for what we need, and give credit to the Lord for any success in our work.
Choose to Serve, Part Two
By K.P. Yohannan1.8K25:58ServiceMAT 18:14MRK 10:14LUK 9:23JHN 6:9ACT 2:41ROM 10:14HEB 13:12In this sermon, the speaker shares a powerful testimony of a church in Nagpur that started with a school and now has over 400 baptized believers. The speaker emphasizes the importance of showing the love of the Lord to others, especially the poor and rejected. He encourages listeners to reflect on their own blessings and consider how they can join in the mission of reaching out to those in need. The speaker also highlights the significance of the word "harvest" in missions and the opportunity to bring millions of souls into eternity.
Outside the Gate
By David Guzik91826:05MAT 6:33HEB 13:12HEB 13:14In this sermon, the speaker reflects on the tragic circumstances in which people often die and draws a parallel to Jesus' crucifixion. He emphasizes that Jesus' death was not just a tragic event, but a purposeful sacrifice to sanctify and set apart the people who choose to come to God through Him. The speaker highlights the significance of leaving behind worldly attachments and going forward to something greater in order to meet Jesus outside the gate. The sermon concludes with a prayer for the Holy Spirit to move in the lives of the listeners and bring about transformation for God's glory.
Prayer Summit - Part 7 by Gerhard Dutoit
By Gerhard Du Toit62933:52JHN 15:4ROM 3:25ROM 5:9EPH 1:7HEB 9:14HEB 10:19HEB 13:121PE 1:21JN 1:71JN 1:9This sermon emphasizes the importance of living a life under the anointing of the Spirit of God, inviting believers to seek God's presence through prayer and fasting, and to experience the power of the blood of Jesus for cleansing and purification. It highlights the significance of inner brokenness, redemption, reconciliation, and sanctification through the blood of Christ, encouraging believers to abide in Christ and allow His Spirit to transform their hearts and minds.
Sanctification
By Watchman Nee2HolinessSanctificationJHN 17:17ROM 6:222CO 5:17EPH 5:26COL 3:11TH 4:3HEB 10:14HEB 13:121PE 1:161JN 1:9Watchman Nee emphasizes that sanctification is not a personal achievement but a divine work accomplished by God through the sacrifice of Jesus Christ. He explains that while believers are sanctified through Christ's blood, as stated in Hebrews, this sanctification must be actively applied in their lives to become a lived experience. Nee highlights the call to holiness in 1 Peter, indicating that believers must embrace their sanctified status to truly reflect it in their daily lives. The sermon underscores the importance of recognizing and applying the sanctification provided by Jesus to experience its transformative power.
The Conditions
By Martin Knapp1ISA 65:7JHN 16:7ROM 3:24ROM 5:1ROM 8:16ROM 12:12CO 6:17EPH 5:2HEB 13:121PE 1:161PE 1:18Martin Knapp emphasizes the necessity of meeting certain conditions to receive the gift of the Double Cure, which includes conversion and entire sanctification having both a God side and a man side. The sermon delves into the divine and human aspects of redemption, conviction, pardon, justification, adoption, witness, peace, and more, highlighting the roles of God and man in the process. Knapp stresses the importance of intellectual belief, intense desire, resolution, repentance, genuine repentance components, restitution, prayer, and appropriating faith in the pursuit of sanctification.
Entire Sanctification: A Second Work of Grace in the Life of a Believer
By D.S. Warner12CO 3:18EPH 4:23COL 3:10HEB 10:14HEB 13:121JN 1:7D.S. Warner preaches about the call to a higher state of grace beyond just being born again, emphasizing that this elevated Christian experience is received by faith through the Holy Spirit, not by works. He highlights the importance of entire sanctification as a distinct experience subsequent to justification, essential for the salvation of souls, the purity and power of the church, and the glory of God. Warner explains that Christian perfection is the complete moral restoration of man, reinstating the divine likeness in the soul and freeing it from sin, a state entered through the work of sanctification.
The Apostolic Faith: A Doctrinal Overview
By William Seymour1EZK 33:15MAT 9:13MRK 1:14LUK 15:21LUK 18:13LUK 19:18JHN 3:3JHN 17:15JHN 17:20ACT 2:1ACT 3:19ACT 10:42ACT 10:45ACT 17:30ACT 19:6ROM 3:25ROM 4:251CO 4:212CO 1:152CO 5:172CO 7:9HEB 13:12William Seymour preaches about the Apostolic Faith Mission's commitment to restoring the old-time religion of camp meetings, revivals, missions, and Christian unity based on the faith delivered to the saints. He emphasizes the importance of repentance, godly sorrow for sins, confession, restitution, and faith in Jesus Christ as foundational steps in the believer's journey. Seymour teaches on the first work of grace, justification, and the second work of grace, sanctification, highlighting the cleansing and empowering work of the Holy Spirit. He stresses the significance of the baptism in the Holy Ghost and fire for experiencing God's love, power, and truth, with speaking in tongues as a sign. Seymour also addresses the importance of marriage, water baptism, feet washing, and the Lord's Supper as essential ordinances in the Apostolic Faith Mission.
Toronto Hebrew Academy.
By Gareth Evans1JHN 1:29ROM 3:25ROM 4:11GAL 3:7EPH 2:13HEB 9:22HEB 10:10HEB 13:121PE 1:181JN 1:7Gareth Evans shares a powerful testimony of his journey from applying for a teaching position at Toronto Hebrew Academy to impacting the lives of students and the school's rabbi with his faith in Jesus Christ. Despite being a born-again Christian, he is offered the Head of Science Department position and later engages in thought-provoking discussions about Christianity and Judaism, leading to a profound revelation for the rabbi and students. Through his obedience and willingness to share his faith, Gareth experiences a mountain-top encounter with God, demonstrating the transformative power of God's love and sacrifice.
Sanctification
By D.S. Warner1JHN 17:17ACT 7:3ROM 8:22CO 7:11TH 4:41TH 5:232TH 2:13HEB 13:121PE 1:2D.S. Warner addresses the question of sanctification, emphasizing the distinction between the actual performance of Christian duty and the spirit of entire loyalty to God. He explains that sanctification is about purity of moral nature and being consecrated to God, achieved through faith in Christ and a willingness to die to sin and self. Warner highlights that perfect holiness is attained through the blood of Christ, the working of the Spirit, and belief in the truth of God's Word, urging believers to seek and expect this purity through faith and complete consecration.
The Importance of Holiness
By Charles William Butler0MAT 5:8MRK 7:21LUK 1:73JHN 1:13JHN 17:19ROM 5:1EPH 1:7HEB 13:121JN 1:7Charles William Butler preaches on the importance of Christian holiness as a second work of grace, emphasizing its truth and value throughout Christian history. The Scriptures reveal the essential nature of holiness in salvation, addressing the twofold nature of sin and the need for reconciliation with God. While forgiveness and justification through faith in Christ address certain aspects of sin, there remains a deeper need for inner purity and sanctification to overcome the moral condition of the heart.
Not a Set of Rules
By Derek Prince0LEV 11:29LEV 11:44HEB 10:10HEB 13:121PE 1:2Derek Prince emphasizes the significance of being sanctified and made holy through the blood of Jesus, contrasting the complexities of attaining holiness under the old covenant with the simpler yet powerful method provided by God through Jesus. The sermon delves into the intricate regulations outlined in Leviticus 11 regarding cleanliness and holiness, highlighting the impossibility for sinful humans to achieve holiness through rule-keeping. Prince expresses gratitude for the blood of Jesus, declaring that God's plan is to sanctify believers not through adherence to rules but through the sanctifying power of Jesus' blood.
Sanctified by God the Son
By Dougan Clark0ROM 3:241CO 1:30GAL 2:20EPH 5:25HEB 13:121PE 1:181JN 1:7Dougan Clark preaches on the parallel between justification and sanctification, emphasizing that both are by God's grace, Christ's blood, and our faith. Just as we are justified by the grace of God and the blood of Christ, we are also sanctified by the same means. The vicarious sacrifice of Jesus Christ is the foundation of all gospel blessings, including justification and sanctification, and we are forever linked to His atonement for the cleansing of our hearts. The atoning sacrifice of Jesus not only removes our guilt but also aims at saving us from sin, leading to entire sanctification.
Holiness Instrumented
By James Blaine Chapman0HEB 13:12James Blaine Chapman preaches on the importance of holiness as required by God's law, provided in the atonement through Jesus' blood, offered to all Christians on achievable terms, made effective by the Holy Spirit, and ultimately demanded at the Judgment. He emphasizes that holiness is not merely external rituals but a heart transformation that separates us from sin to be fit for God's presence. The sermon delves into the biblical foundation of holiness, the necessity of purity in heart and conduct, and the continuous pursuit of sanctification through God's grace and power.
The Doctrine of Holiness
By Charles William Butler0HEB 13:12Charles William Butler delves into the Trinitarian statement that categorizes holiness truth into three aspects: holiness as a doctrine of Scripture, holiness as a heart experience, and holiness as a way of life. The sermon emphasizes the will of the Father for sanctification, the provision of sanctification through the death of Jesus Christ, and the role of the Holy Spirit in sanctifying believers. It highlights the importance of faith in receiving sanctification as part of the full salvation offered through Christ, making sanctification a vital component of the Gospel message.
Sanctified by Faith
By Aaron Hills0MAT 3:11MAT 5:3LUK 11:11ACT 5:32ACT 15:8ACT 26:18ROM 6:13EPH 5:25HEB 13:121JN 1:7Aaron Hills preaches on the conditions for receiving the Spirit in sanctifying power, emphasizing the importance of conviction of need, sorrow for past shortcomings, prayer, obedience, hunger for righteousness, consecration, and faith in Jesus. He highlights the authoritative voice of Jesus on matters of grace and the necessity of a second work of grace, specifically sanctification. Hills explains that sanctification is received by faith and refutes common misconceptions about its attainment, emphasizing that it is an instantaneous work of the Holy Spirit, not a gradual process or something obtained at death.
Complete Preservation, Must Be Preceded by Complete Salvation
By Milton Haney0JHN 14:15ROM 6:6EPH 5:251TH 4:3HEB 6:1HEB 13:12Milton Haney preaches about the remedy for impatience, emphasizing the distinction between salvation from sin and the subsequent process of being kept from returning to it. He highlights the importance of complete sanctification, stating that impatience is a result of the perversion caused by sin and the war within ourselves. Haney stresses that while it is impossible for humans to completely control their passions, God has provided a remedy through the destruction of the 'body of sin' for those who comply with His conditions. He warns against neglecting sanctification, as it is a costly remedy that cannot be treated lightly, and urges believers to seek complete inward purity by allowing God to destroy the sinful nature within them.
Of Sanctification.
By John Gill0HolinessSanctificationPSA 119:97MAT 5:8JHN 3:6ROM 8:51CO 1:30EPH 4:221TH 5:232TH 2:13HEB 12:14HEB 13:12John Gill preaches on the doctrine of sanctification, emphasizing that it is a progressive work initiated by regeneration and carried out by the Holy Spirit. He explains that true sanctification is distinct from mere moral virtue or external conformity, as it involves a transformation of the heart and mind, leading to a life that reflects God's holiness. Gill highlights that sanctification is essential for salvation, as it prepares believers for communion with God and is a mark of their election and redemption. He also discusses the roles of the Father, Son, and Holy Spirit in the sanctification process, underscoring that it is ultimately God's work in the believer's life.
Epistle 151
By George Fox0Transformation through FaithChrist WithinLUK 24:47ROM 8:102CO 13:5GAL 5:24COL 1:27COL 2:17HEB 7:3HEB 12:22HEB 13:12George Fox emphasizes the evolution of the apostles' preaching, starting with the proclamation of Christ's death and fulfillment of prophecy, moving to the revelation of Christ within believers. He highlights that while the apostles preached repentance and faith to the world, they also taught that Christ dwells in those who believe, transforming them and making them new creations. Fox points out that for the redeemed, the teachings of repentance and baptism become unnecessary as they are already brought to God. He stresses the importance of recognizing the eternal priesthood of Christ, who is without beginning or end, and encourages believers to embrace this truth.
The Inspiration of the Bible, and Its Requirements
By B.A. Cundiff0PSA 1:5PSA 9:17PRO 14:32ISA 3:10JHN 17:21ACT 17:301TH 4:32TI 3:16HEB 13:122PE 1:21B.A. Cundiff discusses the inspiration behind the Bible, arguing that it could not have been written by wicked men due to its condemnation of wickedness, nor by good men without divine inspiration as claimed by the writers. He emphasizes the importance of believing in the Bible as an inspired book, linking it to the doctrine of entire sanctification as evidenced by various scriptures that speak of sanctification through Jesus' blood and the Holy Spirit. Cundiff challenges listeners to consider whether they believe in the Bible's teaching on sanctification and the requirement for all to be sanctified, urging them to seek sanctification through faith and prayer.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
That he might sanctify the people - That he might consecrate them to God, and make an atonement for their sins, he suffered without the gate at Jerusalem, as the sin-offering was consumed without the camp when the tabernacle abode in the wilderness. Perhaps all this was typical of the abolition of the Jewish sacrifices, and the termination of the whole Levitical system of worship. He left the city, denounced its final destruction, and abandoned it to its fate; and suffered without the gate to bring the Gentiles to God.
Jamieson-Fausset-Brown Bible Commentary
Wherefore Jesus--In order that the Antitype might fulfil the type. sanctify--Though not brought into the temple "sanctuary" (Heb 13:11) His blood has been brought into the heavenly sanctuary, and "sanctifies the people" (Heb 2:11, Heb 2:17), by cleansing them from sin, and consecrating them to God. his own--not blood of animals. without the gate--of Jerusalem; as if unworthy of the society of the covenant-people. The fiery ordeal of His suffering on the cross, answers to the burning of the victims; thereby His mere fleshly life was completely destroyed, as their bodies were; the second part of His offering was His carrying His blood into the heavenly holiest before God at His ascension, that it should be a perpetual atonement for the world's sin.
John Gill Bible Commentary
Wherefore Jesus also,.... In order to answer the type of him; that he might sanctify the people with his own blood: by "the people" are meant the people who are the objects of divine love and favour; a chosen and covenant people; a distinct and peculiar people; Christ's own special people, by the gift of his Father to him: and the sanctification of them does not design the internal sanctification of them, though this is from Christ, and in consequence of his blood; nor does it so much regard the cleansing of the filth of sin, though Christ's blood sanctifies, in this sense; but rather the expiation of the guilt of sin, which Christ has fully took away; complete pardon being procured, and a perfect righteousness brought in: and this by "his own blood"; the priests sanctified, to the purifying of the flesh, with the blood of others, with the blood of bulls and goats; but Christ with his own blood, which he was, really, a partaker of; and his human nature, being in union with his divine person, as the Son of God, it had a virtue in it, to sanctify and cleanse from all sin, and to make full expiation of it; in shedding of which, and sanctifying with it, he has shown great love to his people: and, that he might do this agreeably to the types of him on the day of atonement, he suffered without the gate; that is, of Jerusalem: the Syriac version reads, "without the city"; meaning Jerusalem; which answered to the camp of Israel, in the wilderness; without which, the bodies of beasts were burnt, on the day of atonement: for so say (z) the Jews; "as was the camp in the wilderness, so was the camp in Jerusalem; from Jerusalem to the mountain of the house, was the camp of Israel; from the mountain of the house to the gate of Nicanor, was the camp of the Levites; and from thence forward, the camp of the Shechinah, or the divine Majesty:'' and so Josephus (a) renders the phrase, without the camp, in Lev 16:27 by ; "in the suburbs"; that is, of Jerusalem, where Christ suffered, (z) T. Bab. Zebachim, fol. 116. 2. Bemidbar Rabba, sect. 7. fol. 188. 3. 4. Maimon. Beth Habbechira, c. 7. sect. 11. (a) Antiqu. l. 3. c. 10. sect. 3.