Hebrew Word Reference — Habakkuk 2:2
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
A vision or revelation from God, often received through dreams or prophecy. This word is used in the Bible to describe divine communication, like the visions received by prophets in the book of Isaiah.
Definition: 1) vision 1a) vision (in ecstatic state) 1b) vision (in night) 1c) vision, oracle, prophecy (divine communication) 1d) vision (as title of book of prophecy)
Usage: Occurs in 34 OT verses. KJV: vision. See also: 1 Samuel 3:1; Daniel 1:17; Psalms 89:20.
To make something clear or explain it is what this word means. It can also refer to digging or engraving, like writing on a tablet.
Definition: 1) (Piel) 1a) to make plain, distinct 1b) to make clear 1c) to declare 1d) letters on a tablet
Usage: Occurs in 3 OT verses. KJV: declare, (make) plain(-ly). See also: Deuteronomy 1:5; Deuteronomy 27:8; Habakkuk 2:2.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This word refers to a polished tablet, possibly made of stone, wood, or metal. In the Bible, it is used to describe the tablets of stone given to Moses, and is translated as board, plate, or table in the KJV.
Definition: 1) board, slab, tablet, plank 1a) tablets (of stone) 1b) boards (of wood) 1c) plate (of metal)
Usage: Occurs in 33 OT verses. KJV: board, plate, table. See also: Exodus 24:12; Deuteronomy 9:15; Proverbs 3:3.
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
Context — The LORD Answers Again
Cross References
| Reference | Text (BSB) |
| 1 |
Isaiah 30:8 |
Go now, write it on a tablet in their presence and inscribe it on a scroll; it will be for the days to come, a witness forever and ever. |
| 2 |
Revelation 14:13 |
And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors, for their deeds will follow them.” |
| 3 |
Revelation 1:18–19 |
the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades. Therefore write down the things you have seen, and the things that are, and the things that will happen after this. |
| 4 |
Deuteronomy 31:22 |
So that very day Moses wrote down this song and taught it to the Israelites. |
| 5 |
Revelation 21:5–8 |
And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.” And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give freely from the spring of the water of life. The one who overcomes will inherit all things, and I will be his God, and he will be My son. But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.” |
| 6 |
Isaiah 8:1 |
Then the LORD said to me, “Take a large scroll and write on it with an ordinary stylus: Maher-shalal-hash-baz. |
| 7 |
Deuteronomy 27:8 |
And you shall write distinctly upon these stones all the words of this law.” |
| 8 |
Deuteronomy 31:19 |
Now therefore, write down for yourselves this song and teach it to the Israelites; have them recite it, so that it may be a witness for Me against them. |
| 9 |
Daniel 12:4 |
But you, Daniel, shut up these words and seal the book until the time of the end. Many will roam to and fro, and knowledge will increase.” |
| 10 |
John 11:28–29 |
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.” And when Mary heard this, she got up quickly and went to Him. |
Habakkuk 2:2 Summary
In Habakkuk 2:2, God tells Habakkuk to write down the vision He has given him, so it can be remembered and shared with others. This is similar to how God instructed other prophets in the Bible, such as in Isaiah 30:8. By writing down the vision, Habakkuk is able to proclaim God's message to others, and we can do the same by sharing our own testimonies and God's Word with those around us, as seen in Matthew 28:19-20. Just like the herald in this verse, we can be messengers of God's love and truth to a world in need.
Frequently Asked Questions
Why did God instruct Habakkuk to write down the vision?
God wanted Habakkuk to record the vision so it could be remembered and shared with others, as seen in Habakkuk 2:2, and this is similar to other instances in the Bible where God instructed prophets to write down His messages, such as in Isaiah 30:8 and Jeremiah 36:2.
What is the significance of inscribing the vision on tablets?
Inscribing the vision on tablets made it a permanent record, allowing it to be easily read and understood by others, and this method of recording was commonly used in ancient times, as seen in Exodus 31:18 and Deuteronomy 9:10.
Who is the herald mentioned in this verse?
The herald is likely a messenger or prophet who would carry the written vision to others, proclaiming God's message to them, similar to the role of prophets in the Bible, such as in 1 Corinthians 1:21 and Romans 10:14-15.
How does this verse relate to our lives today?
This verse reminds us of the importance of recording and sharing God's messages with others, whether through writing, preaching, or other forms of communication, and we can apply this principle by sharing our own testimonies and God's Word with those around us, as seen in Matthew 28:19-20 and 1 Peter 3:15.
Reflection Questions
- What vision or message has God given you to share with others, and how can you be obedient in recording and proclaiming it?
- In what ways can you be a herald of God's message in your daily life, and what steps can you take to be more intentional about sharing His Word with others?
- How does the idea of God's message being inscribed on tablets relate to the concept of God's Word being written on our hearts, as seen in 2 Corinthians 3:3 and Hebrews 8:10?
- What are some ways you can be more mindful of the permanence and importance of God's messages, and how can you prioritize sharing them with others?
Gill's Exposition on Habakkuk 2:2
And the Lord answered me,.... As he does his ministers and people sooner or later, in one way or another, when they call upon him with humility and reverence, with faith and fervency: and said, Write
Jamieson-Fausset-Brown on Habakkuk 2:2
And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. And the Lord answered me, and said, Write the vision - which I am about to reveal to thee.
Matthew Poole's Commentary on Habakkuk 2:2
And the Lord, on whom he waited, and who ruleth all affairs, answered me; did hear my desire, and gave direction what I should do. Write; what is only spoken is soon forgot, but what is written is more lasting, therefore write thou the vision showed to thee. The vision; the things thou seest, or which thou shalt see. Make it plain; make the writing very plain, engrave it, as was their manner, upon tables; what was of public concern, and therefore to be published, was anciently written or engraven upon tables, smooth stones, or wood, and then hung up in a public place to be read. That he may run that readeth it; that none may need to make a stop, but hold on his course; in the greatest haste of business, every one may plainly and clearly discern what is written. And the Lord, on whom he waited, and who ruleth all affairs, answered me; did hear my desire, and gave direction what I should do. That he may run that readeth it; that none may need to make a stop, but hold on his course; in the greatest haste of business, every one may plainly and clearly discern what is written.
Trapp's Commentary on Habakkuk 2:2
Habakkuk 2:2 And the LORD answered me, and said, Write the vision, and make [it] plain upon tables, that he may run that readeth it.Ver. 2. And the Lord answered me, and said] Wisdom he had sought of God, who giveth liberally, James 1:5; and wisdom is granted him without hitting him in the teeth with his bold expostulations and contestations about providence. Faithful prayer never miscarrieth, but is sure of an answer, either before, as the prodigal, see Isaiah 65:24, or in the act, as Daniel 10:12, "I am come for thy words," with an answer thereunto. Or soon after, as here. If it come not all out so soon as we would have it, know that there is water enough in the spring, but the pipes are stopped or broken. Write the vision] That is, the following admonition; write it for the use of all posterity. Note this against those opinionists, that say that the word of God was not written by his command; or that it was written only for the use of the present ages, and of those particular Churches to whom it was directed or declared. And make it plain upon tables] Boxen tables (as the Seventy render it), for on box, for the firmness of the matter, were the ancients wont to write. That he may run that readeth it] That though he be no great clerk, or in never so great haste of business, yet he may read it, being written in great letters and very legible. See Deuteronomy 27:8 Isaiah 8:1; Isaiah 30:8 Galatians 6:11, "you see how large a letter I have written unto you with mine own hand," the Greek signifieth with what good great text letters I have written (πηλικοιςγραμμασιν).
God hath written for us the great things of his law, Hosea 8:12, and with much perspicuity and plainness in things needful to be known: he hath written them, as it were, with the beams of the sun; that none may plead difficulty or obscurity; see Psalms 19:9; Psalms 119:105 Proverbs 6:23 2 Peter 1:19. Of the Scripture it may be said et latet et lucet; both hidden and clear, the knowledge thereof doth even bow down to us as trees do that are laden with fruits, so that a child may gather them.
Ellicott's Commentary on Habakkuk 2:2
(2) On tables.—Better, on the tables. The definite article probably indicates certain well-known tables on which the prophets were wont to inscribe their utterances for public edification. These tables may have been hung up in the Temple (Calvin) or market-place (Luther and Ewald). That he may run that readeth it—i.e., the prophecy is to be inscribed plainly and legibly, so that the reader may “run his eye” quickly through it.
Adam Clarke's Commentary on Habakkuk 2:2
Verse 2. Write the vision] Carefully take down all that I shall say. Make it plain upon tables] Write it in a full plain, legible hand. That he may run that readeth it.] That he who attentively peruses it may speed to save his life from the irruption of the Chaldeans, by which so many shall be cut off. The prophet does not mean that the words are to be made so plain, that a man running by may easily read them, and catch their meaning. This interpretation has been frequently given; and it has been incautiously applied to the whole of the Bible: "God's book is so plain, that he that runs may read;" but it is very foolish: God never intends that his words shall be understood by the careless. He that reads, studies, meditates, and prays, shall understand every portion of this sacred book that relates immediately to his own salvation. But no trifler can understand it. If the contents of a play-bill were to be read as many read the Bible, they would know just as much of the one as they do of the other.
Cambridge Bible on Habakkuk 2:2
2. upon tables] upon the tablets. The art. refers either to the customary use of such tablets for public notices (Isaiah 8:1), or to the tablets to be taken in this case for the purpose. he may run that readeth] The words explain the command to make it plain, and mean that the reader may run on in his reading without being hindered by any obscurity or unwontedness in the writing. Cf. Isaiah 8:1, R.V. margin.
Barnes' Notes on Habakkuk 2:2
The answer is, that it is indeed for a long time yet. Write the vision, that it may remain for those who come after and not be forgotten, and make it plain upon the tables, whereon he was accustomed
Whedon's Commentary on Habakkuk 2:2
2. The prophet gazes not in vain. Vision — See on Nahum 1:1. Jehovah grants an answer in the form of an inner vision, but since the solution is intended for all who might be troubled in a similar
Sermons on Habakkuk 2:2
| Sermon | Description |
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Chapel of the Air - Interview With Dr. Orr (Part 2)
by J. Edwin Orr
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In this sermon, the speaker shares his experience of preaching and the impact it has had on people's lives. He emphasizes the importance of prayer and how it precedes revival, usin |
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(Dreams & Visions of a Godly Home) the Beautiful Influence of a Godly Home
by Denny Kenaston
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In this sermon, the speaker emphasizes the importance of raising children as disciples of Jesus Christ. The goal is to make children love, serve, and walk with Him. The speaker dra |
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(February 1987) 05 - the Just Live by Faith
by Ray Lowe
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In this sermon, the preacher emphasizes the importance of not drawing back from God's calling. He highlights that God is not pleased with those who draw back and lose faith. The pr |
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Revive Thy Work
by David Legge
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In this sermon, the speaker discusses the pattern found in the word of God, specifically in the books of Daniel, Hosea, and Joel. The speaker emphasizes the importance of faith and |
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A Time to Weep
by Jason Robertson
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In this sermon, the preacher begins by expressing his deep desire to weep for those who are on the path to destruction. He exhorts the congregation to go out and preach the gospel, |
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Kingdom Conscious Living
by David Robertson
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In this sermon, the speaker discusses the importance of having a vision in five areas of life. He emphasizes the need to understand God's intentions and His vision for our lives. T |
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Remember Your Word to Me
by Shane Idleman
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Shane Idleman emphasizes the importance of remembering God's promises and His word during difficult times, drawing parallels from the book of Habakkuk. He encourages believers to a |