Hebrew Word Reference — Genesis 8:4
To rest means to settle down and remain in one place, and can be used literally or figuratively. This verb appears in many parts of the Bible, including Exodus 20:11 and Matthew 11:28.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiph) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hoph) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst) Also means: ya.nach (יָנַח "to rest" H3240)
Usage: Occurs in 67 OT verses. KJV: cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare H3241 (יָנִים). See also: Genesis 8:4; Nehemiah 9:28; Psalms 125:3.
The word tebáh means ark, like the vessel Noah built or the basket that held Moses as a baby. It is often translated as ark in the Bible.
Definition: 1) ark 1a) vessel which Noah built 1b) basket vessel in which Moses was placed
Usage: Occurs in 25 OT verses. KJV: ark. See also: Genesis 6:14; Genesis 7:23; Exodus 2:5.
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
Ararat is a mountainous region where Noah's ark came to rest after the flood. It is located in eastern Armenia. The name 'Ararat' means 'the curse reversed' or 'precipitation of curse'.
Definition: § Ararat = "the curse reversed: precipitation of curse" a mountainous region of eastern Armenia, between the river Araxes and the lakes Van and Oroomiah, the site where Noah's ark came to rest
Usage: Occurs in 4 OT verses. KJV: Ararat, Armenia. See also: Genesis 8:4; Isaiah 37:38; Jeremiah 51:27.
Context — The Ark Rests on Ararat
Cross References
| Reference | Text (BSB) |
| 1 |
2 Kings 19:37 |
One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place. |
| 2 |
Jeremiah 51:27 |
“Raise a banner in the land! Blow the ram’s horn among the nations! Prepare the nations against her. Summon the kingdoms against her— Ararat, Minni, and Ashkenaz. Appoint a captain against her; bring up horses like swarming locusts. |
| 3 |
Isaiah 37:38 |
One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place. |
| 4 |
Genesis 7:17–19 |
For forty days the flood kept coming on the earth, and the waters rose and lifted the ark high above the earth. So the waters continued to surge and rise greatly on the earth, and the ark floated on the surface of the waters. Finally, the waters completely inundated the earth, so that all the high mountains under all the heavens were covered. |
Genesis 8:4 Summary
The ark coming to rest on the mountains of Ararat, as seen in Genesis 8:4, marks the end of the flood and the beginning of a new era for humanity. This event signifies God's faithfulness and redemption, as He provides a safe haven for Noah and his family, just as He promises to be our rock and refuge in times of trouble, as stated in Psalm 46:1. The ark's rest on the mountains of Ararat serves as a reminder of God's power and love, and encourages us to trust in His providence and timing, just as we see in Jeremiah 29:11. By reflecting on this event, we can deepen our understanding of God's character and His plan for our lives.
Frequently Asked Questions
What is the significance of the ark coming to rest on the mountains of Ararat?
The ark coming to rest on the mountains of Ararat signifies the end of the flood and the beginning of a new era for humanity, as seen in Genesis 8:4, and is a reminder of God's promise to never again destroy the earth with a flood, as stated in Genesis 9:11.
How long did it take for the ark to come to rest after the flood began?
The Bible does not explicitly state the exact duration, but based on the timeline provided in Genesis 7:11 and Genesis 8:4, we can infer that it took around 5 months for the ark to come to rest on the mountains of Ararat.
What does the specific date, the seventeenth day of the seventh month, signify in this context?
The specific date may signify God's providence and timing, as seen in other biblical accounts such as Exodus 12:2, where God establishes a new calendar for the Israelites, highlighting the importance of remembering significant events and dates in the history of God's people.
How does this event relate to the overall narrative of the Bible?
The ark coming to rest on the mountains of Ararat is a pivotal event in the biblical narrative, marking the end of the flood and the beginning of a new covenant between God and humanity, as stated in Genesis 9:8-17, and serving as a reminder of God's faithfulness and redemption, as seen in other biblical accounts such as Isaiah 54:9-10.
Reflection Questions
- What does the image of the ark coming to rest evoke in my heart, and how can I apply this sense of rest and security to my own life?
- How does the specific location of the mountains of Ararat relate to the biblical theme of God's creation and redemption?
- In what ways can I trust in God's providence and timing, just as the ark came to rest on the mountains of Ararat at the appointed time?
- What does this event reveal about God's character, and how can I reflect on this in my personal relationship with Him?
Gill's Exposition on Genesis 8:4
And the ark rested in the seventh month, on the seventeenth day of the month,.... That is, five months after the flood began, and when the waters began to decrease; for this is not the seventh month
Jamieson-Fausset-Brown on Genesis 8:4
And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat. Seventh month - of the year (cf. Genesis 7:11) - not of the flood, which lasted only five months, thirty days in a month.
Matthew Poole's Commentary on Genesis 8:4
In the seventh month, from the beginning, not of the flood, but of the year, as appears by comparing , and , the ark rested upon one of the mountains of Ararat; by a frequent enallage of the number, as . And by Ararat is here commonly and rightly understood Armenia, as appears both by comparing , and by the testimony of ancient writers, produced by Josephus and others to this purpose; and by the great height of those mountains, and by its nearness to the place where the first men lived; this great vessel not being fitted for sailing to remote places, but only for the receipt and preservation of men and other creatures in it.
Trapp's Commentary on Genesis 8:4
Genesis 8:4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.Ver. 4. Mountains of Ararat.] On the tops of the Gordaean mountains (where Noah’ s ark rested) we find many ruins and huge foundations (saith the Preacher in his travels), of which no reason can be rendered but that which Josephus gives: that they that escaped the flood were so astonished and amazed that they dared not descend into the plains and low countries, but kept on the tops of those mountains, and there built. The Preacher’ s Travels, by John Cartwright, p. 32. Joseph. Antiq, lib. i. cap. 5.
Ellicott's Commentary on Genesis 8:4
(4) The seventh month, on the seventeenth day of the month.—As the months had each thirty days (see Note on Genesis 8:14), this makes exactly 150 days (see Genesis 7:11). The seventh civil month would be Abib; and the Speaker’s Commentary notices the following remarkable coincidences:—“On the 17th day of Abib the ark rested on Mount Ararat; on the 17th day of Abib the Israelites passed over the Red Sea; on the 17th day of Abib, Christ, our Lord, rose again from the dead.” Ararat.—If in Genesis 11:2 the Authorised Version is right in saying that the descendants of Noah travelled “from the east” to Shinar, this could not be the Ararat of Armenia. Moreover, we are told that the word in, Assyrian means “highland,” and thus may signify any hilly country. In the Chaldean Genesis the ark rests upon Nizir, a region to the east of Assyria, the highest peak of which, now named Elwend, is called in the cuneiform texts “the mountain of the world” ( Chaldean Genesis, p. 307). The rendering, however, “from the east,” is by no means certain, and many translate “eastward,” and even the Authorised Version renders the word east, that is, eastward, in Genesis 13:11. In 2 Kings 19:37 “Ararat” is translated Armenia; but it is more correctly described in Jeremiah 51:27 as a country near Minni, that is, near Armenia. There are in this region two mountains of great altitude, the Aghri-Dagh and the Kara-Dagh, the highest of which Isaiah 17,260 feet above the sea-level; and naturally legend chooses this as the place where the ark settled. But the inspired narrative says that it rested “upon the mountains of Ararat,” upon some chain of hills there, and seventy-three days afterwards Noah found himself surrounded by an amphitheatre of mountains, the word used in Genesis 8:5 being emphatic, and signifying “the tops of the mountains became distinctly visible,” and not that they had just begun to emerge. For, doubtless, after so vast a flood, mists and vapours would for a long time prevail, and shut out the surrounding world from Noah’s view. The Targum of Onkelos and the Syriac translate “on the mountains of Carduchia.” This range, which separates Armenia from Kurdistan, is regarded by many authorities as the hills really meant, because, as they are nearer the place whence the ark started, the difficulty regarding the course taken by it is not so insuperable.
Adam Clarke's Commentary on Genesis 8:4
Verse 4. The mountains of Ararat.] That Ararat was a mountain of Armenia is almost universally agreed. What is commonly thought to be the Ararat of the Scriptures, has been visited by many travellers, and on it there are several monasteries. For a long time the world has been amused with reports that the remains of the ark were still visible there; but Mr. Tournefort, a famous French naturalist, who was on the spot, assures us that nothing of the kind is there to be seen. As there is a great chain of mountains which are called by this name, it is impossible to determine on what part of them the ark rested; but the highest part, called by some the finger mountain, has been fixed on as the most likely place. These things we must leave, and they are certainly of very little consequence. From the circumstance of the resting of the ark on the 17th of the seventh month, Dr. Light. foot draws this curious conclusion: That the ark drew exactly eleven cubits of water. On the first day of the month Ab the mountain tops were first seen, and then the waters had fallen fifteen cubits; for so high had they prevailed above the tops of the mountains.
This decrease in the waters took up sixty days, namely, from the first of Sivan; so that they appear to have abated in the proportion of one cubit in four days. On the 16th of Sivan they had abated but four cubits; and yet on the next day the ark rested on one of the hills, when the waters must have been as yet eleven cubits above it. Thus it appears that the ark drew eleven cubits of water.
Cambridge Bible on Genesis 8:4
4. the seventh month, &c.] The Flood had begun on the 17th day of the 2nd month (see Genesis 7:11): the highest point of the Flood is reached on the 17th day of the 7th month. Five months have elapsed. Probably the 150 days were reckoned as five months of 30 days each. the mountains of Ararat] Ararat is not a mountain, but a district mentioned in Isaiah 37:38; Jeremiah 51:27. It is the country which appears in the Assyrian inscriptions as “Urartu.” It lies between the river Araxes and Lake Van. It comprises a large portion of Armenia. There were high mountains in Ararat; and the loftiest among them, called in the present day Mount Ararat, is over 16,000 ft. high. Assuming that the tradition referred to this mountain as the highest known, and that the water was said to have covered it by 15 cubits (Genesis 7:20), the very existence of mountains of the altitude of Mount Everest (31,000 ft. high) was not contemplated. It is more probable that a well-known name like Ararat was accepted, in the Hebrew version of the story, for some similarly-sounding, but less familiar, name of hills in the neighbourhood of the Tigris.
Whedon's Commentary on Genesis 8:4
4. The ark rested — Here is the reason of the statement made in the previous verse; at the end of five months, or one hundred and fifty days, it is known that the waters had begun to diminish,
Sermons on Genesis 8:4
| Sermon | Description |
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The Ark
by D.L. Moody
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D.L. Moody's sermon 'The Ark' draws parallels between Noah's Ark and the Ark of the Covenant, emphasizing their symbolic representation of Christ's humanity and atoning work. He hi |