Genesis 48:2
Genesis 48:2 in Multiple Translations
When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up in bed.
And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
And when they said to Jacob, Your son Joseph is coming to see you: then Israel, getting all his strength together, had himself lifted up in his bed.
When Jacob was told, “Your son Joseph has come to you,” he gathered his strength and sat up in bed.
Also one told Iaakob, and said, Behold, thy sonne Ioseph is come to thee, and Israel tooke his strength vnto him and sate vpon the bed.
And [one] declareth to Jacob, and saith, 'Lo, thy son Joseph is coming unto thee;' and Israel doth strengthen himself, and sit upon the bed.
Someone told Jacob, and said, “Behold, your son Joseph comes to you,” and Israel strengthened himself, and sat on the bed.
And one told Jacob, and said, Behold, thy son Joseph cometh to thee: and Israel strengthened himself, and sat upon the bed.
And it was told the old man: Behold thy son Joseph cometh to thee. And being strengthened he sat on his bed.
When someone told Jacob, “Look, your son Joseph has come to see you!” Jacob sat up on the bed, even though it was difficult for him to do that.
Joseph and his sons got to Jacob’s house, and somebody went and told Jacob, “Your son Joseph has come here to see you.” Then Joseph and his sons went inside to talk to Jacob. Jacob was lying on his bed. He was really weak, so it was hard for him to move. But he really wanted to talk to Joseph, so he slowly sat up on his bed.
Berean Amplified Bible — Genesis 48:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 48:2 Interlinear (Deep Study)
BIB
HEB
וַ/יַּגֵּ֣ד
לְ/יַעֲקֹ֔ב
וַ/יֹּ֕אמֶר
הִנֵּ֛ה
בִּנְ/ךָ֥
יוֹסֵ֖ף
בָּ֣א
אֵלֶ֑י/ךָ
וַ/יִּתְחַזֵּק֙
יִשְׂרָאֵ֔ל
וַ/יֵּ֖שֶׁב
עַל
הַ/מִּטָּֽה
וַ/יַּגֵּ֣ד
nâgad
H5046
to tell
Conj | V-Hiphil-ConsecImperf-3ms
לְ/יַעֲקֹ֔ב
Yaʻăqôb
H3290
Jacob
Prep | N-proper
וַ/יֹּ֕אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
הִנֵּ֛ה
hinnêh
H2009
behold
Part
בִּנְ/ךָ֥
bên
H1121
son
N-ms | Suff
יוֹסֵ֖ף
Yôwçêph
H3130
Joseph
N-proper
בָּ֣א
bôwʼ
H935
Lebo
V-Qal
אֵלֶ֑י/ךָ
ʼêl
H413
to(wards)
Prep | Suff
וַ/יִּתְחַזֵּק֙
châzaq
H2388
to strengthen
Conj | V-Hithpael-ConsecImperf-3ms
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
וַ/יֵּ֖שֶׁב
yâshab
H3427
to dwell
Conj | V-Qal-ConsecImperf-3ms
עַל
ʻal
H5921
upon
Prep
הַ/מִּטָּֽה
miṭṭâh
H4296
bed
Art | N-fs
Hebrew Word Study
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Hebrew Word Reference — Genesis 48:2
וַ/יַּגֵּ֣ד
nâgad
H5046
"to tell"
Conj | V-Hiphil-ConsecImperf-3ms
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
לְ/יַעֲקֹ֔ב
Yaʻăqôb
H3290
"Jacob"
Prep | N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
וַ/יֹּ֕אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הִנֵּ֛ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
בִּנְ/ךָ֥
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹסֵ֖ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
בָּ֣א
bôwʼ
H935
"Lebo"
V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵלֶ֑י/ךָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וַ/יִּתְחַזֵּק֙
châzaq
H2388
"to strengthen"
Conj | V-Hithpael-ConsecImperf-3ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יֵּ֖שֶׁב
yâshab
H3427
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מִּטָּֽה
miṭṭâh
H4296
"bed"
Art | N-fs
This word refers to a bed or couch, often used for sleeping or eating. In the Bible, it can also refer to a sofa or a bier for carrying the dead. It is a physical object for rest or relaxation.
Definition: couch, bed, bier
Usage: Occurs in 29 OT verses. KJV: bed(-chamber), bier. See also: Genesis 47:31; 2 Kings 1:16; Psalms 6:7.
Study Notes — Genesis 48:2
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 48:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 48:2
- Jamieson-Fausset-Brown on Genesis 48:2
- Matthew Poole's Commentary on Genesis 48:2
- Trapp's Commentary on Genesis 48:2
- Ellicott's Commentary on Genesis 48:2
- Adam Clarke's Commentary on Genesis 48:2
- Whedon's Commentary on Genesis 48:2
- Sermons on Genesis 48:2
Context — Jacob Blesses Ephraim and Manasseh
1Some time later Joseph was told, “Your father is ill.” So he set out with his two sons, Manasseh and Ephraim.
2When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up in bed.
3Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me 4and told me, ‘Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ephesians 6:10 | Finally, be strong in the Lord and in His mighty power. |
| 2 | 1 Samuel 23:16 | And Saul’s son Jonathan came to David in Horesh and strengthened his hand in God, |
| 3 | Deuteronomy 3:28 | But commission Joshua, encourage him, and strengthen him, for he will cross over ahead of the people and enable them to inherit the land that you will see.” |
| 4 | Psalms 41:3 | The LORD will sustain him on his bed of illness and restore him from his bed of sickness. |
| 5 | Proverbs 23:15 | My son, if your heart is wise, my own heart will indeed rejoice. |
| 6 | Nehemiah 2:18 | I also told them about the gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work. |
Genesis 48:2 Summary
[Genesis 48:2 tells us that when Jacob heard his son Joseph had come to visit, he found the strength to sit up in bed, despite being ill. This shows us that even when we're not feeling well, we can still find ways to be present and engaged with our loved ones, just like Jacob. As the Bible says in Galatians 6:9, we should not grow weary in doing good, and Jacob's actions encourage us to persevere in our relationships and responsibilities. By trusting in God's strength, like Jacob did, we can overcome our weaknesses and fulfill our duties, as seen in Psalm 28:7.]
Frequently Asked Questions
What is the significance of Jacob rallying his strength in Genesis 48:2?
Jacob rallying his strength in Genesis 48:2 shows his determination to fulfill his duties as a father and a patriarch, despite his physical weakness, as seen in Genesis 48:1 where he is described as ill. This is reminiscent of other biblical figures who persevered in their faith despite physical limitations, such as Moses in Deuteronomy 34:7.
Why is Jacob also referred to as Israel in Genesis 48:2?
Jacob is referred to as Israel in Genesis 48:2 because God had previously changed his name to Israel in Genesis 32:28, symbolizing his transformation into a faithful servant of God. This dual reference highlights the connection between Jacob's personal faith and his role as the father of the nation of Israel.
What can we learn from Jacob's actions in Genesis 48:2 about our own response to adversity?
Jacob's actions in Genesis 48:2 teach us the importance of persevering in our faith and fulfilling our responsibilities, even when we are faced with physical or emotional challenges, as encouraged in Philippians 4:13 and 2 Corinthians 12:10.
How does Genesis 48:2 relate to the broader theme of Genesis 48?
Genesis 48:2 sets the stage for Jacob's blessing of his grandchildren, Ephraim and Manasseh, and his affirmation of God's covenant promises, as seen in Genesis 48:3-4 and Genesis 48:15-16, highlighting the importance of faith, family, and legacy.
Reflection Questions
- What are some ways I can rally my strength, like Jacob, to fulfill my responsibilities and pursue my faith, even when faced with challenges?
- How can I, like Jacob, trust in God's sovereignty and provision, even when my physical strength is waning?
- What legacy do I want to leave for my own family and community, and how can I, like Jacob, intentionally pass on my faith and values to the next generation?
- In what ways can I, like Jacob, demonstrate my love and commitment to my family, and prioritize time with them, especially in times of need?
Gill's Exposition on Genesis 48:2
And [one] told Jacob,.... The same that came from Jacob to Joseph might be sent back by him to, his father, to let him know that he was coming to see him, or some other messenger sent on purpose; for
Jamieson-Fausset-Brown on Genesis 48:2
And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
Matthew Poole's Commentary on Genesis 48:2
He got new strength, his spirits being quickened and refreshed by the tidings of Joseph’ s approach, and he put forth all the strength which he had.
Trapp's Commentary on Genesis 48:2
Genesis 48:2 And [one] told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.Ver. 2. And Israel strengthened himself.] Ipse aspectus viri boni delectat, saith Seneca; sure it is that the sight of a dear friend reviveth the sick. One man, for comfort and counsel, may be an angel to another; nay, as God himself. Such was Nathan to David; Bishop Ridley to King Edward VI; and that poor priest to Edward III, who, when all the king’ s friends and favourites forsook him in his last agony, leaving his chamber quite empty, called upon him to remember his Saviour, and to ask mercy for his sins. This none before him would do, every one putting him still in hope of life, though they knew death was upon him. But now, stirred up by the voice of this priest, he showed all signs of contrition; and, at his last breath, expresses the name of Jesus. Dan., Hist. of Engl., 255.
Ellicott's Commentary on Genesis 48:2
(2) Strengthened himself.—Jacob thus prepared himself, not merely because he wished to receive Joseph in a maimer suitable to his rank, but chiefly because he was about himself to perform a sacred act, under the influence of the Divine Spirit. Sat upon the bed.—We learn that he left his bed, and placed himself upon it in a sitting posture, from what is recorded in Genesis 48:12.
Adam Clarke's Commentary on Genesis 48:2
Verse 2. Israel strengthened himself, and sat upon the bed.] He had been confined to his bed before, (see Genesis 47:31), and now, hearing that Joseph was come to see him, he made what efforts his little remaining strength would admit, to sit up in bed to receive his son. This verse proves that a bed, not a staff, is intended in the preceding chapter, Genesis 47:31.
Whedon's Commentary on Genesis 48:2
2. Strengthened himself — “Gathered up his energies for the last interview, and sat upon the bed.
Sermons on Genesis 48:2
| Sermon | Description | |
|---|---|---|
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Strength at the End of Life by Robert Hawker | Robert Hawker preaches on the profound moment in Jacob's life as he nears death, sitting up in bed and recounting the merciful works of the Lord. He challenges believers to reflect |
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A Warning to American Christianity by Keith Daniel | In this sermon, the preacher passionately emphasizes the importance of preaching the truth of God's word. He condemns liberal theologians who shy away from preaching about hell and |
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Power Over Demons by Corrie Ten Boom | In this sermon, the speaker discusses their experience of watching a movie about the United Nations and reflecting on the horrors of the world. They then share a childhood dream th |
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A Target of Satan's Envy by David Wilkerson | In this sermon, the preacher begins by encouraging the congregation to seek strength and guidance from God in their spiritual battles. He acknowledges that despite hearing numerous |
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A Warning to America by Keith Daniel | This sermon emphasizes the importance of seeking God's intervention and righteousness in a land plagued by defilement and darkness. It highlights the power of prayer and the need f |
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The Whole Armour of God - Part 1 by Leonard Ravenhill | Leonard Ravenhill emphasizes the necessity of putting on the whole armor of God to withstand the spiritual battles we face against unseen forces. He reflects on the current state o |
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America's Only Hope by Keith Daniel | This sermon emphasizes the power of prayer and the need for God's people to humble themselves, pray, confess sins, and turn from wicked ways to bring about revival. It shares power |