Genesis 31:4

And Jacob sent,.... Having this encouragement and direction from the Lord, which seems to have been given him in the field, while he was attending his flocks, he dispatched a messenger home to his

And Jacob sent and called Rachel and Leah to the field unto his flock, Jacob sent and called Rachel and Leah.

Rachel is first named here, as also , because she was his chief, and, by right, his first and only designed wife. And therefore it is observable, that in the enumeration of Jacob’ s wives and children, , Leah is only mentioned by her name, , but Rachel is called Jacob’ s wife, , by way of eminency, and in a peculiar manner. In the field they might more freely discourse of their business, and without fear or interruption.

Genesis 31:4 And Jacob sent and called Rachel and Leah to the field unto his flock,Ver. 4. And Jacob sent and called Rachel, &c.] He consults with his wives; so should we in matters of weight, of remove especially. They are our "companions," the wives "of our covenant," not our vassals or footstools; and must therefore be both of our court and counsel.

(4) Jacob sent and called Rachel and Leah . . . —Rachel is placed first, as the chief wife. The field was probably the pasture where Laban’s flocks fed, as they were specially under Jacob’s charge; and there, in the open ground, the three would run no risk of having their conversation overheard. Jacob’s speech to his wives consists of three parts: first, he tells them of the change in Laban’s manner towards him, and his consequent fear of violence; he next justifies his own conduct towards their father, and accuses him of repeated injustice; finally, he announces to them that he had received the Divine command to return to Canaan. As regards the second point, Jacob had undoubtedly used stratagems to increase his wages, and of this his wives must have been well aware. On the other hand, we learn that Laban had openly violated the terms of the bargain; and, whereas all the parti-coloured kids and lambs were to belong to Jacob, no sooner did they increase beyond expectation, than Laban, first, would give him only the speckled, the most common kind, and finally, only the ring-straked, which were the most rare. Of course Jacob would keep all the sheep and goats which he had once made over to the charge of his sons; it would be the additions to them from Laban’s flocks which were thus diminished. As regards the vision, it has been thought that Jacob has compressed two occurrences into one narrative; but for insufficient reasons. It was at the breeding-time (Genesis 31:10) that Jacob saw the vision, with its two-fold lesson: the first, that the multiplication of his wages had been God’s gift, and not the result of his own artifices; the second, that this bestowal of wealth was to enable him to return to Canaan. His wives heartily concurred in his purpose, but it was not till the time of sheep-shearing came (Genesis 31:19) that he effected his escape. But there is no difficulty in this delay. How large the household of Jacob had become we learn from the greatness of the present he selected for Esau (Genesis 32:13-15), and it could not be removed without preparation. The servants and camels must be gathered in from their trading expeditions, tents must be got ready, and camels’ furniture and other requisites obtained; finally, they could not start until the ewes were fit for their journey, and only at a time of year when there would be herbage for the cattle on the march. We find that when they reached the Jabbok, Jacob’s flocks and herds were “giving suck” (Genesis 33:13 in the Heb.); but it is not easy to calculate the interval between this and the time when they commenced their journey.

Verse 4. Jacob sent and called Rachel and Leah] He had probably been at some considerable distance with the flocks; and for the greater secrecy, he rather sends for them to the field, to consult them on this most momentous affair, than visit them in their tents, where probably some of the family of Laban might overhear their conversation, though Laban himself was at the time three days' journey off. It is possible that Jacob shore his sheep at the same time; and that he sent for his wives and household furniture to erect tents on the spot, that they might partake of the festivities usual on such occasions. Thus they might all depart without being suspected.