Genesis 3:21
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
God made coats of skins - It is very likely that the skins out of which their clothing was made were taken off animals whose blood had been poured out as a sin-offering to God; for as we find Cain and Abel offering sacrifices to God, we may fairly presume that God had given them instructions on this head; nor is it likely that the notion of a sacrifice could have ever occurred to the mind of man without an express revelation from God. Hence we may safely infer, 1. That as Adam and Eve needed this clothing as soon as they fell, and death had not as yet made any ravages in the animal world, it is most likely that the skins were taken off victims offered under the direction of God himself, and in faith of Him who, in the fullness of time, was to make an atonement by his death. And it seems reasonable also that this matter should be brought about in such a way that Satan and death should have no triumph, when the very first death that took place in the world was an emblem and type of that death which should conquer Satan, destroy his empire, reconcile God to man, convert man to God, sanctify human nature, and prepare it for heaven.
Jamieson-Fausset-Brown Bible Commentary
God made coats of skins--taught them to make these for themselves. This implies the institution of animal sacrifice, which was undoubtedly of divine appointment, and instruction in the only acceptable mode of worship for sinful creatures, through faith in a Redeemer (Heb 9:22).
John Gill Bible Commentary
Unto Adam also, and to his wife,.... Besides the kind intimation of grace and favour to them, another token of God's good will towards them was shown, in that whereas they were naked and ashamed: did the Lord God make coats of skins, and clothed them; not that before this they were only bone and flesh, and now God brought a skin over them, and covered them with it, or ordered a beast, which was very like a man, to have its skin stripped off, and put on him, as some in Aben Ezra foolishly imagined; but these were made of the skins of beasts, not of the skin of the serpent, as the Targum of Jonathan; but of creatures slain, not merely for this purpose, nor for food, but for sacrifice, as a type of the woman's seed, whose heel was to be bruised, or who was to suffer death for the sins of men; and therefore to keep up and direct the faith of our first parents to the slain Lamb of God from the foundation of the world, and of all believers in all ages, until the Messiah should come and die, and become a sacrifice for sin, the sacrifices of slain beasts were appointed: and of the skins of these the Lord God, either by his almighty power, made coats for the man and his wife, or by the ministry of angels; or he instructed and directed them to make them, which was an instance of goodness to them; not only to provide food for them as before, but also raiment; and which though not rich, fine, and soft, yet was substantial, and sufficient to protect them from all inclemencies of the weather; and they might serve as to put them in mind of their fall, so of their mortality by it, and of the condition sin had brought them into; being in themselves, and according to their deserts, like the beasts that perish: as also they were emblems of the robe of Christ's righteousness, and the garments of his salvation, to be wrought out by his obedience, sufferings, and death; with which being arrayed, they should not be found naked, nor be condemned, but be secured from wrath to come. The Heathens had a notion, that the first men made themselves coats of the skins of beasts: the Grecians ascribe this to Pelasgus, whom they suppose to be the first man (m) among them, and Sanchoniatho (n) to Usous, who lived in the fifth generation. (m) Pausanias in Arcadicis, sive, l. 8. p. 455, 456. (n) Apud Euseb. Praepar. Evangel. l. 1. p. 35.
Matthew Henry Bible Commentary
We have here a further instance of God's care concerning our first parents, notwithstanding their sin. Though he corrects his disobedient children, and put them under the marks of his displeasure, yet he does not disinherit them, but, like a tender father, provides the herb of the field for their food and coats of skins for their clothing. Thus the father provided for the returning prodigal, Luk 15:22, Luk 15:23. If the Lord had been pleased to kill them, he would not have done this for them. Observe, 1. That clothes came in with sin. We should have had no occasion for them, either for defence or decency, if sin had not made us naked, to our shame. Little reason therefore we have to be proud of our clothes, which are but the badges of our poverty and infamy. 2. That when God made clothes for our first parents he made them warm and strong, but coarse and very plain: not robes of scarlet, but coats of skin. Their clothes were made, not of silk and satin, but plain skins; not trimmed, nor embroidered, none of the ornaments which the daughters of Sion afterwards invented, and prided themselves in. Let the poor, that are meanly clad, learn hence not to complain: having food and a covering, let them be content; they are as well done to as Adam and Eve were. And let the rich, that are finely clad, learn hence not to make the putting on of apparel their adorning, Pe1 3:3. 3. That God is to be acknowledged with thankfulness, not only in giving us food, but in giving us clothes also, Gen 28:20. The wool and the flax are his, as well as the corn and the wine, Hos 2:9. 4. These coats of skin had a significancy. The beasts whose skins they were must be slain, slain before their eyes, to show them what death is, and (as it is Ecc 3:18) that they may see that they themselves were beasts, mortal and dying. It is supposed that they were slain, not for food, but for sacrifice, to typify the great sacrifice, which, in the latter end of the world, should be offered once for all. Thus the first thing that died was a sacrifice, or Christ in a figure, who is therefore said to be the Lamb slain from the foundation of the world. These sacrifices were divided between God and man, in token of reconciliation: the flesh was offered to God, a whole burnt-offering; the skins were given to man for clothing, signifying that, Jesus Christ having offered himself to God a sacrifice of a sweet-smelling savour, we are to clothe ourselves with his righteousness as with a garment, that the shame of our nakedness may not appear. Adam and Eve made for themselves aprons of fig-leaves, a covering too narrow for them to wrap themselves in, Isa 28:20. Such are all the rags of our own righteousness. But God made them coats of skins; large, and strong, and durable, and fit for them; such is the righteousness of Christ. Therefore put on the Lord Jesus Christ.
Tyndale Open Study Notes
3:21 God mercifully provided more substantial clothing for Adam and Eve (cp. 3:7) before expelling them into the harsh environment outside the garden.
Genesis 3:21
The Expulsion from Paradise
20And Adam named his wife Eve, because she would be the mother of all the living.21And the LORD God made garments of skin for Adam and his wife, and He clothed them.
- Scripture
- Sermons
- Commentary
Cain and Abel (The First Murder) - Part 2
By Art Katz3.4K37:53Cain and AbelGEN 3:21GEN 4:4EXO 20:31KI 18:251KI 18:272CH 24:21MAT 17:21In this sermon, the speaker emphasizes the importance of choosing between two opposing paths in the last days. They highlight the contrast between the biblical view of reality and the world's definition of what is real. The speaker warns that those who hold onto biblical principles may face persecution and have their children taken away. They encourage believers to stand firm in their faith and praise God for the unmovable foundations and wisdom found in Scripture.
Adam and Eve and the Fall - Part 1
By A.W. Tozer3.4K30:47The FallGEN 3:1GEN 3:8GEN 3:15GEN 3:17GEN 3:21In this sermon, the preacher emphasizes the recurring truths found throughout the Bible, Christian theology, hymnology, and sermons. These truths are compared to primary colors in painting, as they form the foundation for all other teachings. The sermon also addresses the accusing voice of our conscience, which reminds us of our sins, and the pervasive fear that exists in the world. The preacher highlights the need for a divine presence and voice, emphasizing that it is not the preacher's or any human's presence or voice, but rather God's presence and voice that we should seek.
(Exodus) Exodus 29:10
By J. Vernon McGee3.2K02:57ExpositionalGEN 3:21LEV 1:3LEV 4:4LEV 4:29LEV 6:9LEV 6:25In this sermon, the speaker discusses the concept of laying on of hands in the Old Testament sacrificial system. He emphasizes that laying hands on an animal was a form of identification, symbolizing that the animal was taking the place of the sinner. The speaker clarifies that this act of laying hands does not transmit anything spiritual, but rather is a physical action. The sermon also briefly mentions the burnt offering as the main sacrifice, representing the person of Christ.
Clothed by God
By Brian Brodersen2.0K1:02:02GEN 3:21EPH 2:8PHP 3:8TIT 3:5This sermon delves into Genesis chapter 3, focusing on the aftermath of Adam and Eve's sin, their expulsion from the Garden of Eden, and God's provision of tunics of skin as a symbol of atonement through the shedding of innocent blood. It emphasizes the foundational importance of understanding sin, redemption, and acceptance with God based on His terms of grace through faith in Jesus Christ.
(Through the Bible) Exodus 1-5
By Chuck Smith1.8K1:23:21ExpositionalGEN 50:26EXO 2:15EXO 4:1EXO 4:10In this sermon, the preacher emphasizes that God is not just a passive observer of our struggles and suffering. He takes action to deliver His people from their hardships. The preacher also highlights the importance of not getting too attached to material possessions, as they can easily be taken away. Instead, our focus should be on the things of the Spirit and God's eternal kingdom. The sermon references the story of Moses and the Israelites in Egypt, where they faced oppression and hardship, but ultimately God delivered them.
Imperatives - Consecration
By Devern Fromke1.8K1:09:32ConsecrationGEN 3:21MAT 6:33MAT 16:24MRK 10:21LUK 14:33ROM 8:352CO 5:15In this sermon, the speaker emphasizes the need for true consecration and self-sacrifice in the Christian life. He refers to the story of the rich young ruler who asked Jesus what he must do to inherit eternal life. Jesus tells him to sell all his possessions and give to the poor, but the young man goes away sorrowful because he finds it impossible to do. The speaker highlights the importance of understanding God's way and the true source of life and love, which is found in our union with Him. He challenges the materialistic and easy mindset of modern Christianity and calls for a radical sell-all, give-all consecration to God.
(Genesis) - Part 6
By Zac Poonen1.8K1:00:23GenesisGEN 2:15GEN 3:16GEN 3:21PSA 22:15MAT 10:37ROM 5:202TH 3:10In this sermon, the speaker emphasizes the importance of hard work and discipline in the life of a believer. He references the example of Paul, who worked tirelessly and faced hardships to serve the Lord. The speaker warns against being deceived by those who do not work and rely on others for support, stating that they are not serving God but the devil. He highlights the biblical principle that if someone does not work, they should not eat. The sermon also touches on the consequences of not working, such as the increase of sin and evil in society. The speaker concludes by reminding listeners that God's rebukes always come with a promise of provision and hope.
The Spirit and Practice of Modest Apparel
By Denny Kenaston1.8K1:21:12Modest ApparelGEN 3:21MAT 22:37ROM 12:21CO 6:191CO 10:311TI 2:81PE 3:15In this sermon, the preacher emphasizes the importance of the message conveyed by our clothing. He uses the example of a young man with long hair and casual attire to illustrate how our clothing can reflect what is in our hearts. The preacher then refers to 1st Timothy 2:7-10, highlighting the need for modesty in clothing. He specifically mentions the issue of thin materials and the need to avoid following fashion trends that take us away from God's desires. The sermon also references Romans 12:2, emphasizing the need to be transformed by renewing our minds and not conforming to the world. The preacher concludes by discussing the spirit and practice of modest apparel, comparing it to a truly good cake that is both right on the outside and inside.
Mi Wa Ji Mo Win (Cree) the Gospel
By Fred Evans1.6K42:11GEN 3:21MAT 25:23LUK 13:3JHN 3:3ROM 3:232CO 5:212PE 3:9This sermon reflects on the story of Adam and Eve's fall from grace in the Garden of Eden, highlighting the consequences of sin, the need for personal responsibility, and the hope of redemption through the promised seed. It draws parallels to Abraham's willingness to sacrifice Isaac and the ultimate sacrifice of Jesus on the cross, emphasizing the importance of accepting Jesus' righteousness for salvation. The sermon concludes with a powerful message of warning and the invitation to repent and accept Jesus as Lord and Savior.
The Cross and Eternal Glory - Part 5
By T. Austin-Sparks1.6K56:45Eternal GloryGEN 3:21MAT 6:33REV 3:16In this sermon, the speaker emphasizes the importance of understanding the Bible as a whole rather than just focusing on individual verses or fragments. The Bible is seen as a book that relates to one central theme, which is the eternal glory of God. The speaker suggests that everything in the Bible, from the first page to the last, is governed by this theme and should be interpreted in light of it. By grasping this central theme, one can unlock the meaning and significance of every book and subject in the Bible. The speaker encourages listeners to approach their study of the Bible with this perspective in order to gain a deeper understanding of its message.
Staying Married Is Not About Staying in Love, Part 2
By John Piper1.4K42:55GEN 2:25GEN 3:7GEN 3:211TI 2:91PE 3:5This sermon delves into the significance of marriage as a reflection of God's covenant love, emphasizing the need for covenant-keeping and the role of the Holy Spirit in understanding the glory of marriage. It explores the biblical foundation of marriage, the impact of sin on relationships, and the restoration through God's mercy and the promise of future glory. The sermon highlights the importance of clothing as a witness to our fallen state and God's redemptive plan through Jesus Christ, ultimately pointing to marriage as a display of the gospel.
The Power of the Blood
By Erlo Stegen1.2K1:24:47Blood Of ChristGEN 3:21GEN 9:4LEV 7:11MAT 6:33JHN 1:1HEB 4:12HEB 11:26In this sermon, the preacher emphasizes the dangers of falling into sin and the consequences of choosing worldly pleasures over the reproach of Christ. He uses the example of Moses, who esteemed the reproach of Christ greater than the treasures in Egypt, as a model for believers. The preacher also shares a personal anecdote about offering a woman a ride in a plane to illustrate the joy and freedom of flying compared to the hardships of walking. He warns against the temporary pleasure of sin and highlights the eternal consequences of choosing sin over righteousness. The sermon concludes with a plea to young people to choose a good life and not end up on the streets.
Temptation
By Chuck Smith86325:22TemptationGEN 2:16GEN 3:1GEN 3:6GEN 3:15GEN 3:21MAT 6:33REV 22:20In this sermon, Pastor Chuck Smith teaches on the subject of temptation, focusing on the fall of man as described in Genesis chapter 3. He highlights the cunning nature of the serpent and how it deceived Eve by questioning God's command not to eat from the tree of knowledge. Pastor Chuck explains the three suggestions that Satan presented to Jesus in the wilderness, which were similar to the temptations faced by Eve. He emphasizes the importance of waiting for God's timing and not giving in to immediate fulfillment without following God's path. The sermon encourages listeners to study the Bible and seek wisdom from its teachings every day.
Sin, It's Nature and History - Part 1
By Paris Reidhead75151:06SinGEN 3:21EXO 20:3MAT 6:9JHN 14:26PHP 4:19In this sermon, the speaker reflects on a conversation with a university student who questioned why God created mankind if they are capable of such evil. This question prompted the speaker to delve into the nature of God and the purpose of humanity. The speaker suggests that God did not create humans to be controlled like puppets, but rather to have a genuine relationship with Him. The sermon also touches on the role of Satan in tempting Eve and the consequences of sin.
Where Are You Friend
By Scott Hynds72628:25GEN 3:21PSA 23:1ISA 1:18MAT 11:28LUK 19:10LUK 22:15JHN 5:242CO 5:211JN 1:9REV 3:20This sermon reflects on the story of Adam and Eve in Genesis chapter 3, emphasizing God's compassion and refusal to abandon His people despite their failures. It highlights the importance of confessing our mistakes, seeking reconciliation with God, and accepting His righteousness as a gift. The message encourages listeners to respond to God's call, realign their hearts with His, and find joy in worshiping Him.
The Scarlet Ribbon
By Welcome Detweiler63711:44GEN 3:21MAT 6:33HEB 10:19REV 1:5In this sermon, the preacher shares a powerful object lesson using a black-covered Bible with a scarlet ribbon. He emphasizes the important truth that salvation is always by means of the shedding of blood. The power of the blood of Christ is highlighted as the greatest force on earth, capable of transforming sinners into new creatures in Christ Jesus. The preacher urges listeners to turn to Christ and believe in His atoning sacrifice as the only hope for salvation, drawing examples from the story of Isaac and the ram, as well as the Israelites' protection under the blood in Egypt. The sermon concludes by emphasizing that the doctrine of the blood runs through the Bible, from Genesis to Revelation, as a life-giving principle.
On Eagles' Wings Pt 97
By Don Courville34528:45Radio ShowGEN 3:21PSA 85:6PSA 85:13ISA 14:13MAT 6:33In this sermon, the preacher emphasizes the power of God and how believers should not be defeated by the lies of the enemy. He highlights the need for revival and how it reveals areas of deception and apostasy in our lives. The preacher shares personal experiences of being humbled by God and being shown areas of pride and bitterness. He also discusses the impact of Adam and Eve's sin, which brought humanity under the influence of Satan, but emphasizes the victory that can be found through the cross and the blood of Christ.
Our Daily Bread (May 30, 1987)
By George Warnock1771:31:45ProvisionGEN 1:1GEN 3:21ISA 55:10MAT 6:33JHN 14:26ACT 1:8REV 22:20In this sermon, the speaker discusses the importance of walking in harmony and union with the Holy Spirit. They emphasize that God's movement cannot be predetermined and that we must be open to the strange things that God might do. The speaker also highlights the need for God to continually remind us of His desire to bring things to a conclusion. They use the example of Moses and how God delivered the whole nation of Israel out of Egyptian bondage in one night, despite Moses' initial doubts and failures. The sermon concludes by emphasizing that while the rain of God is necessary to water the soil, God always looks forward to the fulfillment of His ultimate desires.
Rev. 3:18. the Heavenly Merchant and His Goods
By Horatius Bonar1Christ's CompassionSpiritual RichesGEN 3:21ISA 55:1MAT 5:3LUK 12:15JHN 14:13JHN 16:232CO 8:9EPH 1:3JAS 1:5REV 3:18Horatius Bonar emphasizes Christ's profound love and compassion for sinners, particularly addressing the Laodicean church's self-sufficiency and ignorance of their spiritual poverty. He presents Christ as the heavenly merchant offering invaluable goods—gold, clothing, and eye-salve—symbolizing spiritual wealth, righteousness, and enlightenment, all available without cost. Bonar highlights the urgency of accepting Christ's counsel to 'buy' these treasures, which are essential for true richness and fulfillment. The sermon underscores the contrast between the divine merchant's desire to enrich the needy and the reluctance of the buyers to accept His offers. Ultimately, Bonar calls for a recognition of our need for Christ's gifts and the importance of inviting Him into our lives.
The Guilty Clothed
By Henry Law0GEN 3:21ISA 61:10ROM 3:22ROM 5:192CO 5:21PHP 3:9Henry Law preaches about the significance of the Lord God providing garments of skin for Adam and Eve, symbolizing the spiritual robe of Righteousness that God has provided for the naked soul. This act in the garden of Eden foreshadowed the sacrifice of Jesus Christ, the Lamb foreordained before the foundation of the world, whose obedience and righteousness are offered to all who believe in Him. The clothing made for Adam and Eve not only provided physical warmth but also preached the Gospel message of salvation through the shedding of blood and the atoning sacrifice of Christ.
(Ii) for by Grace Are You Saved Through Faith - Part 1 (Only God Can Provide Our Covering)
By Robert Wurtz II0GEN 3:21JOB 11:15ISA 66:2HEB 9:22JAS 2:19Robert Wurtz II preaches on how God looks upon the hearts of men, emphasizing the qualities God seeks: a broken and contrite spirit that trembles at His word. He highlights the importance of humility, obedience, and crying out to God for help, rather than trying to solve problems independently. The sermon delves into the consequences of sin, the inadequacy of man-made solutions like fig leaves, and the necessity of God's provision for covering our spiritual nakedness through the shedding of blood.
Redemption
By John Follette0GEN 3:21ROM 8:11ROM 8:231CO 6:192CO 5:1EPH 1:7COL 1:201TH 4:161JN 2:1John Follette preaches on the majesty and sanctity of the body as a temple of God, highlighting the contrast between its frailty as a collapsible tent and its dignity as a dwelling place for the Holy Spirit. He emphasizes that even in death, our bodies are included in God's redemptive plan, with the assurance of resurrection and glorification through the work of the Holy Spirit. The sermon delves into the inclusive nature of redemption, symbolized by God clothing Adam and Eve with skins, signifying the all-encompassing covering of Christ's redemption. Redemption not only brings us into Christ's intercessions and image but also aims to revolutionize and empower us for His dominion.
The Nature of Justification, and the Nature and Concern of Faith in It
By Samuel Davies0GEN 3:21GEN 8:20ROM 1:16ROM 3:211CO 10:20GAL 3:12EPH 1:191JN 5:9Samuel Davies preaches about the nature of justification and the concern of faith in it, emphasizing the importance of the righteousness of God revealed in the gospel as the only sufficient foundation for the salvation of sinners. He explains that no righteousness but that revealed in the gospel is adequate for justification, as it must be perfect and fully conform to the divine law. Davies highlights that the gospel alone unveils such a righteousness, contrasting it with the inadequacies of human wisdom, sacrifices, repentance, and reformation. He urges the audience to examine their hope, ensuring it is solely grounded on the righteousness of Christ by faith, offering strong encouragement and consolation to those who have embraced this divine righteousness.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
God made coats of skins - It is very likely that the skins out of which their clothing was made were taken off animals whose blood had been poured out as a sin-offering to God; for as we find Cain and Abel offering sacrifices to God, we may fairly presume that God had given them instructions on this head; nor is it likely that the notion of a sacrifice could have ever occurred to the mind of man without an express revelation from God. Hence we may safely infer, 1. That as Adam and Eve needed this clothing as soon as they fell, and death had not as yet made any ravages in the animal world, it is most likely that the skins were taken off victims offered under the direction of God himself, and in faith of Him who, in the fullness of time, was to make an atonement by his death. And it seems reasonable also that this matter should be brought about in such a way that Satan and death should have no triumph, when the very first death that took place in the world was an emblem and type of that death which should conquer Satan, destroy his empire, reconcile God to man, convert man to God, sanctify human nature, and prepare it for heaven.
Jamieson-Fausset-Brown Bible Commentary
God made coats of skins--taught them to make these for themselves. This implies the institution of animal sacrifice, which was undoubtedly of divine appointment, and instruction in the only acceptable mode of worship for sinful creatures, through faith in a Redeemer (Heb 9:22).
John Gill Bible Commentary
Unto Adam also, and to his wife,.... Besides the kind intimation of grace and favour to them, another token of God's good will towards them was shown, in that whereas they were naked and ashamed: did the Lord God make coats of skins, and clothed them; not that before this they were only bone and flesh, and now God brought a skin over them, and covered them with it, or ordered a beast, which was very like a man, to have its skin stripped off, and put on him, as some in Aben Ezra foolishly imagined; but these were made of the skins of beasts, not of the skin of the serpent, as the Targum of Jonathan; but of creatures slain, not merely for this purpose, nor for food, but for sacrifice, as a type of the woman's seed, whose heel was to be bruised, or who was to suffer death for the sins of men; and therefore to keep up and direct the faith of our first parents to the slain Lamb of God from the foundation of the world, and of all believers in all ages, until the Messiah should come and die, and become a sacrifice for sin, the sacrifices of slain beasts were appointed: and of the skins of these the Lord God, either by his almighty power, made coats for the man and his wife, or by the ministry of angels; or he instructed and directed them to make them, which was an instance of goodness to them; not only to provide food for them as before, but also raiment; and which though not rich, fine, and soft, yet was substantial, and sufficient to protect them from all inclemencies of the weather; and they might serve as to put them in mind of their fall, so of their mortality by it, and of the condition sin had brought them into; being in themselves, and according to their deserts, like the beasts that perish: as also they were emblems of the robe of Christ's righteousness, and the garments of his salvation, to be wrought out by his obedience, sufferings, and death; with which being arrayed, they should not be found naked, nor be condemned, but be secured from wrath to come. The Heathens had a notion, that the first men made themselves coats of the skins of beasts: the Grecians ascribe this to Pelasgus, whom they suppose to be the first man (m) among them, and Sanchoniatho (n) to Usous, who lived in the fifth generation. (m) Pausanias in Arcadicis, sive, l. 8. p. 455, 456. (n) Apud Euseb. Praepar. Evangel. l. 1. p. 35.
Matthew Henry Bible Commentary
We have here a further instance of God's care concerning our first parents, notwithstanding their sin. Though he corrects his disobedient children, and put them under the marks of his displeasure, yet he does not disinherit them, but, like a tender father, provides the herb of the field for their food and coats of skins for their clothing. Thus the father provided for the returning prodigal, Luk 15:22, Luk 15:23. If the Lord had been pleased to kill them, he would not have done this for them. Observe, 1. That clothes came in with sin. We should have had no occasion for them, either for defence or decency, if sin had not made us naked, to our shame. Little reason therefore we have to be proud of our clothes, which are but the badges of our poverty and infamy. 2. That when God made clothes for our first parents he made them warm and strong, but coarse and very plain: not robes of scarlet, but coats of skin. Their clothes were made, not of silk and satin, but plain skins; not trimmed, nor embroidered, none of the ornaments which the daughters of Sion afterwards invented, and prided themselves in. Let the poor, that are meanly clad, learn hence not to complain: having food and a covering, let them be content; they are as well done to as Adam and Eve were. And let the rich, that are finely clad, learn hence not to make the putting on of apparel their adorning, Pe1 3:3. 3. That God is to be acknowledged with thankfulness, not only in giving us food, but in giving us clothes also, Gen 28:20. The wool and the flax are his, as well as the corn and the wine, Hos 2:9. 4. These coats of skin had a significancy. The beasts whose skins they were must be slain, slain before their eyes, to show them what death is, and (as it is Ecc 3:18) that they may see that they themselves were beasts, mortal and dying. It is supposed that they were slain, not for food, but for sacrifice, to typify the great sacrifice, which, in the latter end of the world, should be offered once for all. Thus the first thing that died was a sacrifice, or Christ in a figure, who is therefore said to be the Lamb slain from the foundation of the world. These sacrifices were divided between God and man, in token of reconciliation: the flesh was offered to God, a whole burnt-offering; the skins were given to man for clothing, signifying that, Jesus Christ having offered himself to God a sacrifice of a sweet-smelling savour, we are to clothe ourselves with his righteousness as with a garment, that the shame of our nakedness may not appear. Adam and Eve made for themselves aprons of fig-leaves, a covering too narrow for them to wrap themselves in, Isa 28:20. Such are all the rags of our own righteousness. But God made them coats of skins; large, and strong, and durable, and fit for them; such is the righteousness of Christ. Therefore put on the Lord Jesus Christ.
Tyndale Open Study Notes
3:21 God mercifully provided more substantial clothing for Adam and Eve (cp. 3:7) before expelling them into the harsh environment outside the garden.