Genesis 29:34
Genesis 29:34 in Multiple Translations
Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have borne him three sons: therefore was his name called Levi.
And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi.
Leah became pregnant for the third time, and had another son. She said, “Finally my husband will be attached to me because now I've given him three sons.” That's why he was named Levi.
And she conceiued againe and bare a sonne, and said, Now at this time wil my husband keepe mee company, because I haue borne him three sonnes: therefore was his name called Leui.
And she conceiveth again, and beareth a son, and saith, 'Now [is] the time, my husband is joined unto me, because I have born to him three sons,' therefore hath [one] called his name Levi.
She conceived again, and bore a son. She said, “Now this time my husband will be joined to me, because I have borne him three sons.” Therefore his name was called Levi.
And she conceived again, and bore a son; and said, Now this time will my husband adhere to me, because I have borne him three sons: therefore was his name called Levi.
And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called his name Levi.
Later she became pregnant again, and gave birth to another son. She said, “Now, finally, my husband will hold me close to him.” So she named him Levi, which means ‘hold close’.
Later on, Leah had another baby boy. And Leah said, “Now I reckon my husband will love me and stay close to me, because I gave him 3 sons.” And Leah named that baby Levi. That name means stay close.
Berean Amplified Bible — Genesis 29:34
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 29:34 Interlinear (Deep Study)
BIB
HEB
וַ/תַּ֣הַר
עוֹד֮
וַ/תֵּ֣לֶד
בֵּן֒
וַ/תֹּ֗אמֶר
עַתָּ֤ה
הַ/פַּ֨עַם֙
יִלָּוֶ֤ה
אִישִׁ/י֙
אֵלַ֔/י
כִּֽי
יָלַ֥דְתִּי
ל֖/וֹ
שְׁלֹשָׁ֣ה
בָנִ֑ים
עַל
כֵּ֥ן
קָרָֽא
שְׁמ֖/וֹ
לֵוִֽי
וַ/תַּ֣הַר
hârâh
H2029
to conceive
Conj | V-Qal-ConsecImperf-3fs
עוֹד֮
ʻôwd
H5750
still
Adv
וַ/תֵּ֣לֶד
yâlad
H3205
to beget
Conj | V-Qal-ConsecImperf-3fs
בֵּן֒
bên
H1121
son
N-ms
וַ/תֹּ֗אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3fs
עַתָּ֤ה
ʻattâh
H6258
now
Adv
הַ/פַּ֨עַם֙
paʻam
H6471
beat
Art | N-fs
יִלָּוֶ֤ה
lâvâh
H3867
to join
V-Niphal-Imperf-3ms
אִישִׁ/י֙
ʼîysh
H376
man
N-ms | Suff
אֵלַ֔/י
ʼêl
H413
to(wards)
Prep | Suff
כִּֽי
kîy
H3588
for
Conj
יָלַ֥דְתִּי
yâlad
H3205
to beget
V-Qal-Perf-1cs
ל֖/וֹ
Prep | Suff
שְׁלֹשָׁ֣ה
shâlôwsh
H7969
three
Adj
בָנִ֑ים
bên
H1121
son
N-mp
עַל
ʻal
H5921
upon
Prep
כֵּ֥ן
kên
H3651
right
Part
קָרָֽא
qârâʼ
H7121
to call
V-Qal-Perf-3ms
שְׁמ֖/וֹ
shêm
H8034
name
N-ms | Suff
לֵוִֽי
Lêvîy
H3878
Levi
N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 29:34
וַ/תַּ֣הַר
hârâh
H2029
"to conceive"
Conj | V-Qal-ConsecImperf-3fs
To conceive or become pregnant, as seen in the story of Sarah and Abraham in Genesis 17, where Sarah conceives Isaac in her old age. This word is used to describe the miracle of birth and new life.
Definition: 1) to conceive, become pregnant, bear, be with child, be conceived, progenitor 1a)(Qal) to conceive, become pregnant 1b) (Pual) to be conceived 1c) (Poel) to conceive, contrive, devise
Usage: Occurs in 42 OT verses. KJV: been, be with child, conceive, progenitor. See also: Genesis 4:1; Numbers 11:12; Psalms 7:15.
עוֹד֮
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
וַ/תֵּ֣לֶד
yâlad
H3205
"to beget"
Conj | V-Qal-ConsecImperf-3fs
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
בֵּן֒
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וַ/תֹּ֗אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עַתָּ֤ה
ʻattâh
H6258
"now"
Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
הַ/פַּ֨עַם֙
paʻam
H6471
"beat"
Art | N-fs
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
יִלָּוֶ֤ה
lâvâh
H3867
"to join"
V-Niphal-Imperf-3ms
This Hebrew word means to borrow or lend, implying a sense of obligation, as seen in various Bible translations, including abide with or join self.
Definition: 1) to join, be joined 1a) (Qal) to join, be joined, attend 1b) (Niphal) to join oneself to, be joined unto
Usage: Occurs in 22 OT verses. KJV: abide with, borrow(-er), cleave, join (self), lend(-er). See also: Genesis 29:34; Psalms 112:5; Psalms 37:21.
אִישִׁ/י֙
ʼîysh
H376
"man"
N-ms | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֵלַ֔/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יָלַ֥דְתִּי
yâlad
H3205
"to beget"
V-Qal-Perf-1cs
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
ל֖/וֹ
""
Prep | Suff
שְׁלֹשָׁ֣ה
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
בָנִ֑ים
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כֵּ֥ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
קָרָֽא
qârâʼ
H7121
"to call"
V-Qal-Perf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
שְׁמ֖/וֹ
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
לֵוִֽי
Lêvîy
H3878
"Levi"
N-proper
Levi was a son of Jacob and Leah, mentioned in Genesis 29:34. He was a brother of Reuben, Simeon, and Judah, and the father of Gershon, Kohath, and Merari. Levi's name is significant in the tribe of Levi.
Definition: A man of the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) § Levi = "joined to" the 3rd son of Jacob by Leah and progenitor of tribe of Levites
Usage: Occurs in 61 OT verses. KJV: Levi. See also H3879 (לֵוִי), H3881 (לֵוִיִּי). See also: Genesis 29:34; Deuteronomy 27:12; Psalms 135:20.
Study Notes — Genesis 29:34
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Context — Reuben, Simeon, Levi, and Judah
32And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.”
33Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon.
34Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
35And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 32:26–29 | So Moses stood at the entrance to the camp and said, “Whoever is for the LORD, come to me.” And all the Levites gathered around him. He told them, “This is what the LORD, the God of Israel, says: ‘Each of you men is to fasten his sword to his side, go back and forth through the camp from gate to gate, and slay his brother, his friend, and his neighbor.’” The Levites did as Moses commanded, and that day about three thousand of the people fell dead. Afterward, Moses said, “Today you have been ordained for service to the LORD, since each man went against his son and his brother; so the LORD has bestowed a blessing on you this day.” |
| 2 | Genesis 49:5–7 | Simeon and Levi are brothers; their swords are weapons of violence. May I never enter their council; may I never join their assembly. For they kill men in their anger, and hamstring oxen on a whim. Cursed be their anger, for it is strong, and their wrath, for it is cruel! I will disperse them in Jacob and scatter them in Israel. |
| 3 | Genesis 46:11 | The sons of Levi: Gershon, Kohath, and Merari. |
| 4 | Numbers 18:2–4 | But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony. And they shall attend to your duties and to all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die. They are to join you and attend to the duties of the Tent of Meeting, doing all the work at the Tent; but no outsider may come near you. |
| 5 | Deuteronomy 33:8–10 | Concerning Levi he said: “Give Your Thummim to Levi and Your Urim to Your godly one, whom You tested at Massah and contested at the waters of Meribah. He said of his father and mother, ‘I do not consider them.’ He disregarded his brothers and did not know his own sons, for he kept Your word and maintained Your covenant. He will teach Your ordinances to Jacob and Your law to Israel; he will set incense before You and whole burnt offerings on Your altar. |
| 6 | Exodus 2:1 | Now a man of the house of Levi married a daughter of Levi, |
| 7 | Genesis 35:23 | The sons of Leah were Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar, and Zebulun. |
| 8 | Genesis 34:25 | Three days later, while they were still in pain, two of Jacob’s sons (Dinah’s brothers Simeon and Levi) took their swords, went into the unsuspecting city, and slaughtered every male. |
Genesis 29:34 Summary
In Genesis 29:34, Leah gives birth to her third son, Levi, and hopes that her husband Jacob will finally love her because of all the sons she has borne him. However, this verse reminds us that our true fulfillment and acceptance come from God, not from others (as seen in Psalm 73:25-26). Leah's story encourages us to look to God for love and validation, rather than relying on human relationships or achievements. By trusting in God's love and care, we can find peace and contentment, even in difficult circumstances (Romans 8:28).
Frequently Asked Questions
Why did Leah think having three sons would make her husband love her?
Leah believed that bearing multiple sons would earn her husband Jacob's love and affection, as seen in Genesis 29:34, but this mindset is also reflected in her thoughts when she named her first son Reuben, as stated in Genesis 29:32.
What does the name Levi mean and why was he named so?
The name Levi is derived from the Hebrew word for 'attached' or 'joined', as Leah said in Genesis 29:34, she named him Levi because she hoped her husband would become attached to her after having three sons.
How does Leah's desire for her husband's love relate to our own desires for love and acceptance?
Leah's longing for Jacob's love, as expressed in Genesis 29:34, reminds us that our deepest desires for love and acceptance can only be truly fulfilled in God, as stated in Psalm 73:25-26, where it says that God is our portion and inheritance.
What role does God play in Leah's life amidst her struggles with her husband's affection?
Although Genesis 29:34 focuses on Leah's hopes for her husband's love, it is essential to remember that God is always at work, as seen in Genesis 29:33, where Leah acknowledges that God has heard her and given her another son, demonstrating God's care and presence in her life.
Reflection Questions
- What are some ways I seek to earn love and acceptance from others, and how can I shift my focus to God's unwavering love for me?
- How can I, like Leah, acknowledge God's presence and care in my life, even when my circumstances seem difficult or unfulfilling?
- In what ways can I trust God to meet my deepest desires for love and acceptance, rather than relying on human relationships or achievements?
- What does it mean for me to 'praise the Lord' in the midst of my struggles, as Leah does in Genesis 29:35, and how can I cultivate a heart of praise in my own life?
Gill's Exposition on Genesis 29:34
And she conceived again, and bare a son,.... A third time, as soon as she well could after the former birth: and said, now this time will my husband be joined to me; in greater affection and stronger
Jamieson-Fausset-Brown on Genesis 29:34
And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi. Levi - i:e., a joining.
Matthew Poole's Commentary on Genesis 29:34
This time will my husband be joined unto me in more sincere and fervent affection.
Trapp's Commentary on Genesis 29:34
Genesis 29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.Ver. 34. And she conceived again.] So, what she wanted in beauty, she had in fecundity or fruitfuiness: and this redounded to God’ s greater glory, by Leah’ s thankfulness; who might say - “ Si mihi difficilis formam natura negavit, Laude Dei, formae, damna rependo, meae .” - Sappho, apud Ovid.
Ellicott's Commentary on Genesis 29:34
(32-35) She called his name Reuben.—There is something very touching in the history of these four births. When the first child is born, Leah joyfully calls him “Reuben,” that is, See, a son! and fondly hopes that now she is a mother her husband will love her. And the mention of her “affliction” shows that, while she loved Jacob tenderly, he was to her more than unloving. Her second son she calls” Simeon,” that is hearing, and, disappointed in her first hope, regards the child as a gift of Jehovah to compensate her for the lack of the affection for which she so longed. Her third son she calls “Levi,” that is, joined, still hoping that as in her tent alone there were children to play around the father, he would be more united to her. But her hope remains unfulfilled. And when her fourth son is born, she calls him “Judah,” that is, praise. Throughout, in the midst of her melancholy, there is a tone of fervent piety, and that not merely to God, but to the covenant Jehovah. And now slowly she parts with her hope of human affection, and finds comfort in Jehovah alone. This time, she says, I will praise Jehovah.
And it was this son of the despised one, whose birth called forth from her this hymn of simple thanksgiving, who was fore-ordained to be the ancestor of the promised seed.
Adam Clarke's Commentary on Genesis 29:34
Verse 34. Therefore was his name called Levi.] לוי levi, joined; because she supposed that, in consequence of all these children, Jacob would become joined to her in as strong affection, at least, as he was to Rachel. From Levi sprang the tribe of Levites, who instead of the first-born, were joined unto the priests in the service of the sanctuary. See Genesis 18:2; Genesis 18:4.
Cambridge Bible on Genesis 29:34
34. joined] From the root lavah, “to join.” In Numbers 18:2; Numbers 18:4, this word lavah is especially used of the attachment of the sons of Levi to the service of Jehovah, as the priestly tribe. According to many scholars, the name denotes the tribe par excellence of the Leah group; which, owing to some great disaster, was broken up, and the name survived only in the guild of Priests and their assistants. See on chap. 34 and Genesis 49:5-7. On the meaning of Leah, see note on Genesis 29:16.
Whedon's Commentary on Genesis 29:34
34. Levi — Which means a joining. Fondly now does she hope for a deeper and truer heart union with her husband.
Sermons on Genesis 29:34
| Sermon | Description | |
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(Exodus) Exodus 32:26-28 by J. Vernon McGee | In this sermon, the speaker addresses the issue of liberalism infiltrating the church and causing a decline in its influence. He recalls a personal experience of witnessing a young |
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The Arm of the Lord - Part 7 by T. Austin-Sparks | In this sermon, the speaker focuses on the three titles of Jesus Christ mentioned in the book of Revelation: the faithful witness, the firstborn of the dead, and the ruler of the k |
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A Life of Self Acknowlegement by Zac Poonen | This sermon emphasizes the importance of discipline in various aspects of life, such as time management, financial stewardship, and controlling bodily desires. It also highlights t |
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Where You Going to Stand? by Zeb McDaris | In this sermon, the preacher begins by explaining that he initially didn't plan to use a microphone but decided to do so. He then provides a brief history of the text from Exodus, |
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Shipwrecks by John McGregor | In this sermon, the speaker discusses various lessons that can be learned from a biblical text. The first lesson highlighted is the confidence of a spirit-filled servant, as seen i |
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Spiritual Value #1 - What Is Value? Principle by Stephen Kaung | In this sermon, the preacher emphasizes the importance of valuing our souls over worldly gains. He highlights that in this world, everything comes at a cost and we often exchange o |
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Who Is on the Lord's Side by John Ridley | In this sermon, the speaker discusses the challenge of choosing between the Lord's side and the side of the world. He tells the story of Moses coming down from the mountain with th |