Genesis 29:13
Genesis 29:13 in Multiple Translations
When Laban heard the news about his sister’s son Jacob, he ran out to meet him. He embraced him and kissed him and brought him to his home, where Jacob told him all that had happened.
And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
And Laban, hearing news of Jacob, his sister's son, came running, and took Jacob in his arms, and kissing him, made him come into his house. And Jacob gave him news of everything.
As soon as Laban heard the news about Jacob he ran out to meet him. He hugged him and kissed him, and took him home. After Jacob had explained everything to Laban,
And when Laban heard tell of Iaakob his sisters sonne, he ranne to meete him, and embraced him and kissed him, and brought him to his house: and he tolde Laban all these things.
And it cometh to pass, when Laban heareth the report of Jacob his sister's son, that he runneth to meet him, and embraceth him, and kisseth him, and bringeth him in unto his house; and he recounteth to Laban all these things,
When Laban heard the news of Jacob, his sister’s son, he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.
And it came to pass when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
Who, when he heard that Jacob his sister’s son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,
As soon as Laban heard that Jacob, his sister’s son, was there, he ran to meet him. He embraced him and kissed him on the cheek. Then he brought him to his home, and Jacob told him all that had happened to him.
As soon as Laban heard that his sister’s son Jacob came to Haran, he ran to meet Jacob. Then Laban hugged Jacob and kissed him on the cheek, and he took Jacob to his house. And Jacob told Laban about the things that happened to him.
Berean Amplified Bible — Genesis 29:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 29:13 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִי֩
כִ/שְׁמֹ֨עַ
לָבָ֜ן
אֶת
שֵׁ֣מַע
יַעֲקֹ֣ב
בֶּן
אֲחֹת֗/וֹ
וַ/יָּ֤רָץ
לִ/קְרָאת/וֹ֙
וַ/יְחַבֶּק
ל/וֹ֙
וַ/יְנַשֶּׁק
ל֔/וֹ
וַ/יְבִיאֵ֖/הוּ
אֶל
בֵּית֑/וֹ
וַ/יְסַפֵּ֣ר
לְ/לָבָ֔ן
אֵ֥ת
כָּל
הַ/דְּבָרִ֖ים
הָ/אֵֽלֶּה
וַ/יְהִי֩
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
כִ/שְׁמֹ֨עַ
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a
לָבָ֜ן
Lâbân
H3837
Laban
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
שֵׁ֣מַע
shêmaʻ
H8088
sound
N-ms
יַעֲקֹ֣ב
Yaʻăqôb
H3290
Jacob
N-proper
בֶּן
bên
H1121
son
N-ms
אֲחֹת֗/וֹ
ʼâchôwth
H269
sister
N-fs | Suff
וַ/יָּ֤רָץ
rûwts
H7323
to run
Conj | V-Qal-ConsecImperf-3ms
לִ/קְרָאת/וֹ֙
qirʼâh
H7125
befall
Prep | V-Qal-Inf-a | Suff
וַ/יְחַבֶּק
châbaq
H2263
to embrace
Conj | V-Piel-ConsecImperf-3ms
ל/וֹ֙
Prep | Suff
וַ/יְנַשֶּׁק
nâshaq
H5401
to kiss
Conj | V-Piel-ConsecImperf-3ms
ל֔/וֹ
Prep | Suff
וַ/יְבִיאֵ֖/הוּ
bôwʼ
H935
Lebo
Conj | V-Hiphil-ConsecImperf-3ms | Suff
אֶל
ʼêl
H413
to(wards)
Prep
בֵּית֑/וֹ
bayith
H1004
place
N-ms | Suff
וַ/יְסַפֵּ֣ר
çâphar
H5608
to recount
Conj | V-Piel-ConsecImperf-3ms
לְ/לָבָ֔ן
Lâbân
H3837
Laban
Prep | N-proper
אֵ֥ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/דְּבָרִ֖ים
dâbâr
H1697
Chronicles
Art | N-mp
הָ/אֵֽלֶּה
ʼêl-leh
H428
these
Art | Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 29:13
וַ/יְהִי֩
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כִ/שְׁמֹ֨עַ
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
לָבָ֜ן
Lâbân
H3837
"Laban"
N-proper
Refers to Laban, a person in the Bible, or a place in the desert where the Israelites camped.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.24.29; son of: Bethuel (H1328A); brother of: Rebekah (H7259); father of: Rachel (H7354) and Leah (H3812) § Laban = "white" son of Bethuel, brother of Rebekah, and father of Leah and Rachel
Usage: Occurs in 47 OT verses. KJV: Laban. See also: Genesis 24:29; Genesis 30:40; Deuteronomy 1:1.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שֵׁ֣מַע
shêmaʻ
H8088
"sound"
N-ms
This word refers to a report, rumor, or announcement, something that is heard or spoken. In the Bible, it is used to describe news, fame, or a loud noise, often in books like Genesis and Isaiah.
Definition: sound
Usage: Occurs in 17 OT verses. KJV: bruit, fame, hear(-ing), loud, report, speech, tidings. See also: Genesis 29:13; Psalms 18:45; Psalms 150:5.
יַעֲקֹ֣ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֲחֹת֗/וֹ
ʼâchôwth
H269
"sister"
N-fs | Suff
A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.
Definition: 1) sister 1a) sister (same parents) 1b) half-sister (same father) 1c) relative 1c1) (metaph) of Israel's and Judah's relationship 1d) beloved 1d1) bride 1e) (fig.) of intimate connection 1f) another
Usage: Occurs in 104 OT verses. KJV: (an-) other, sister, together. See also: Genesis 4:22; 2 Samuel 13:22; Proverbs 7:4.
וַ/יָּ֤רָץ
rûwts
H7323
"to run"
Conj | V-Qal-ConsecImperf-3ms
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
לִ/קְרָאת/וֹ֙
qirʼâh
H7125
"befall"
Prep | V-Qal-Inf-a | Suff
To encounter or meet someone or something, either by accident or on purpose, as seen in the story of Joseph meeting his brothers in Genesis 37:23. This word can also mean to befall or happen to someone. It is used in various contexts, including friendly or hostile encounters.
Definition: 1) (BDB) to encounter, befall, meet 1a) (Qal) 1a1) to meet, encounter 1a2) to befall (fig)
Usage: Occurs in 98 OT verses. KJV: [idiom] against (he come), help, meet, seek, [idiom] to, [idiom] in the way. See also: Genesis 14:17; 2 Samuel 10:9; Psalms 35:3.
וַ/יְחַבֶּק
châbaq
H2263
"to embrace"
Conj | V-Piel-ConsecImperf-3ms
To embrace means to clasp someone or something tightly, like when Jonathan and David hugged each other in 1 Samuel.
Definition: 1) to embrace, clasp 1a) (Qal) 1a1) to embrace 1a2) to fold one's hands in idleness (fig.) 1b) (Piel) to embrace
Usage: Occurs in 12 OT verses. KJV: embrace, fold. See also: Genesis 29:13; Proverbs 5:20; Proverbs 4:8.
ל/וֹ֙
""
Prep | Suff
וַ/יְנַשֶּׁק
nâshaq
H5401
"to kiss"
Conj | V-Piel-ConsecImperf-3ms
To kiss or touch, also to equip with weapons, as seen in armed men or rulers. It appears in various forms, including a romantic kiss or a mode of attachment. In the Bible, it is used to describe intimate touch.
Definition: 1) to put together, kiss 1a) (Qal) to kiss 1b) (Piel) to kiss 1c) (Hiphil) to touch gently
Usage: Occurs in 35 OT verses. KJV: armed (men), rule, kiss, that touched. See also: Genesis 27:26; 2 Samuel 14:33; Psalms 2:12.
ל֔/וֹ
""
Prep | Suff
וַ/יְבִיאֵ֖/הוּ
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֵּית֑/וֹ
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וַ/יְסַפֵּ֣ר
çâphar
H5608
"to recount"
Conj | V-Piel-ConsecImperf-3ms
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Definition: v 1) to count, recount, relate 1a) (Qal) 1a1) to count (things) 1a2) to number, take account of, reckon 1b) (Niphal) to be counted, be numbered 1c) (Piel) to recount, rehearse, declare 1c1) to recount (something), rehearse 1c2) to talk 1c3) to count exactly or accurately 1d) (Pual) to be recounted, be rehearsed, be related
Usage: Occurs in 154 OT verses. KJV: commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer. See also: Genesis 15:5; Esther 8:9; Psalms 2:7.
לְ/לָבָ֔ן
Lâbân
H3837
"Laban"
Prep | N-proper
Refers to Laban, a person in the Bible, or a place in the desert where the Israelites camped.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.24.29; son of: Bethuel (H1328A); brother of: Rebekah (H7259); father of: Rachel (H7354) and Leah (H3812) § Laban = "white" son of Bethuel, brother of Rebekah, and father of Leah and Rachel
Usage: Occurs in 47 OT verses. KJV: Laban. See also: Genesis 24:29; Genesis 30:40; Deuteronomy 1:1.
אֵ֥ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/דְּבָרִ֖ים
dâbâr
H1697
"Chronicles"
Art | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הָ/אֵֽלֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
Study Notes — Genesis 29:13
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 29:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 29:13
- Jamieson-Fausset-Brown on Genesis 29:13
- Matthew Poole's Commentary on Genesis 29:13
- Trapp's Commentary on Genesis 29:13
- Ellicott's Commentary on Genesis 29:13
- Cambridge Bible on Genesis 29:13
- Whedon's Commentary on Genesis 29:13
- Sermons on Genesis 29:13
Context — Jacob Meets Rachel
11Then Jacob kissed Rachel and wept aloud.
12He told Rachel that he was Rebekah’s son, a relative of her father, and she ran and told her father.
13When Laban heard the news about his sister’s son Jacob, he ran out to meet him. He embraced him and kissed him and brought him to his home, where Jacob told him all that had happened.
14Then Laban declared, “You are indeed my own flesh and blood.” After Jacob had stayed with him a month, 15Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 24:29 | Now Rebekah had a brother named Laban, and he rushed out to the man at the spring. |
| 2 | Acts 20:37 | They all wept openly as they embraced Paul and kissed him. |
| 3 | Romans 16:16 | Greet one another with a holy kiss. All the churches of Christ send you greetings. |
| 4 | Exodus 18:7 | So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and went into the tent. |
| 5 | Exodus 4:27 | Meanwhile, the LORD had said to Aaron, “Go and meet Moses in the wilderness.” So he went and met Moses at the mountain of God and kissed him. |
| 6 | 2 Samuel 19:39 | So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and blessed him, and Barzillai returned home. |
| 7 | Genesis 45:15 | Joseph kissed each of his brothers as he wept over them. And afterward his brothers talked with him. |
| 8 | Luke 7:45 | You did not greet Me with a kiss, but she has not stopped kissing My feet since I arrived. |
| 9 | Colossians 4:5 | Act wisely toward outsiders, redeeming the time. |
Genesis 29:13 Summary
This verse shows us the importance of family and hospitality, as Laban welcomes his nephew Jacob with open arms. Laban's excitement to meet Jacob demonstrates the value of relationships and community, as seen in other parts of the Bible, such as Genesis 2:18. Jacob's willingness to share his story with Laban also teaches us about the importance of being open and honest with others, similar to the way David shared his heart with God in the Psalms, like Psalm 51:17. By studying this verse, we can learn more about how to build strong relationships and be a welcoming presence to those around us.
Frequently Asked Questions
Why did Laban run out to meet Jacob?
Laban ran out to meet Jacob because he had heard that his sister's son had arrived, and he was excited to see his nephew, as seen in Genesis 29:13. This shows the importance of family relationships in biblical times, similar to the value placed on family in Genesis 2:24.
What can we learn from Laban's actions in this verse?
Laban's actions demonstrate the importance of hospitality and welcoming others, as also seen in Genesis 18:1-8 when Abraham entertained the Lord and two angels. This teaches us to be hospitable and open our homes to others.
How did Jacob and Laban's relationship begin?
Jacob and Laban's relationship began with a warm welcome, as Laban kissed Jacob and brought him to his home, according to Genesis 29:13. This initial meeting set the stage for their future interactions, including Jacob's request to marry Rachel in Genesis 29:18.
What does this verse reveal about Jacob's character?
This verse reveals that Jacob was willing to share his story and be open with Laban, as he told him all that had happened, in Genesis 29:13. This shows Jacob's trust and vulnerability, similar to how he shared his dream with his father Isaac in Genesis 28:12-19.
Reflection Questions
- How can I show hospitality to others like Laban did to Jacob, and what are some ways I can open my heart and home to those around me?
- What are some times in my life when I have experienced a warm welcome, and how did it make me feel?
- How can I balance being open and sharing my story with others, like Jacob did, while also being wise and discerning about who I trust?
- What can I learn from Laban's enthusiasm and excitement to meet his nephew, and how can I apply that same enthusiasm to my relationships with others?
Gill's Exposition on Genesis 29:13
And it came to pass, when Laban heard the tidings of Jacob his sister's son,.... That there was such a man at the well, thus related to him, and what he had done there, had rolled away the stone, and watered his flock.
Jamieson-Fausset-Brown on Genesis 29:13
And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
Matthew Poole's Commentary on Genesis 29:13
Abram the Hebrew; so called, either, 1. From his great and good predecessor Eber, 11:14, in and by whom the primitive language and true religion were preserved; and therefore though Abram had five other progenitors between Eber and him, which were persons of less note, he is rightly denominated from Eber, the Hebrew, because he was the first that revived the memory and the work of Eber, that kept up the same language, and eminently propagated the same true religion. Or, 2. As others think, from his passing over the river Euphrates, from beyond which he came into Canaan. These were confederate with Abram, i.e. had entered into a league for their mutual defence against common enemies. Whence we learn that it is not simply and universally unlawful to make a league with persons of a false religion.
Trapp's Commentary on Genesis 29:13
Genesis 29:13 And it came to pass, when Laban heard the tidings of Jacob his sister’ s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.Ver. 13. He ran to meet him, and embraced him.] All in hypocrisy, as the Hebrews hold. There be many Labans: hot at first, cold at last; friendly in the beginning, froward in the end. A free friend at first, a kind friend to the last, is rara avis in terris ." Trust not in a friend, put not confidence in a brother," &c. Look rather unto the Lord, as the Church doth there: he is the only one dependable, as they say, and will never fail us; when the world, as Laban, will show itself at parting, if not before. He told Laban all these things.] Why and how he came so poorly to him, whereas Abram’ s servant, coming upon a like errand, came far better attended and appointed; which was the thing that Laban likely looked after when he ran out to meet Jacob.
Ellicott's Commentary on Genesis 29:13
(13) Laban . . . ran to meet him, and embraced him.—Rachel told her father, because it was a matter simply of the hospitable reception of a relative, and not such news as Rebekah had run to tell those of her mother’s house. And to Laban the tidings must have been most welcome, as he called to mind now, seventy-seven years ago, he had seen his dear sister depart to marry the son of the distant sheik. It seems strange, however, that the daughters of this old man should be so young. Either they must have been the children of a wife of his old age, or his granddaughters, but regarded as his own because their father was dead. As Laban’s sons are not mentioned till Genesis 31:1, probably on account of their youth, the former is the more probable explanation.
Cambridge Bible on Genesis 29:13
13. Laban] According to the P narrative, Genesis 26:34, it was over forty years since Laban had said farewell to his sister Rebekah. He now effusively greets and welcomes her son. Perhaps he recollects the gifts of Rebekah’s dowry (Genesis 24:30), and also perceives in Jacob a strong and capable worker. the tidings] LXX τὸὄνομα = “the name,” with the omission of one letter in the original (shκm for shκma‘). kissed] The Hebrew verb expresses the warmth of the salutation.
Whedon's Commentary on Genesis 29:13
13. Told Laban all — All about his journey and its object, the commands of Isaac and Rebekah, and the desire of his own heart.
Sermons on Genesis 29:13
| Sermon | Description | |
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(The Book of Acts) Session 11 by George Verwer | In this sermon, the speaker addresses the need for Christians to take action and make a difference in their country through prayer, witness, and distributing literature. The Holy S |
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Book of Acts Series - Part 35 | Your Potential by Jim Cymbala | In this sermon, the speaker emphasizes the importance of recognizing the potential within ourselves and within the body of Christ. He highlights the love and unity among the early |
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Homily 45 on the Acts of the Apostles by St. John Chrysostom | John Chrysostom preaches on the importance of showing compassion, hospitality, and generosity to others, emphasizing the significance of serving Christ through serving those in nee |
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The Church That Goes Through the Great Tribulation by J. Vernon McGee | In this sermon, the preacher emphasizes the importance of love in holding the church together. He urges believers to walk worthy of their calling with humility, meekness, and love |
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Carry My Love to My Beloved by John Piper | This sermon emphasizes the importance of expressing love and affection towards fellow believers, highlighting the significance of genuine relationships rooted in Christ's love. The |
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1 Peter 5:14 by John Gill | John Gill emphasizes the importance of genuine love and affection among believers as expressed through the 'kiss of charity' mentioned in 1 Peter 5:14. He explains that this gestur |
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Homily 31 on Romans by St. John Chrysostom | John Chrysostom emphasizes the importance of recognizing and honoring the contributions of various individuals in the Christian community, highlighting the virtues and labors of bo |