Genesis 27:17
Genesis 27:17 in Multiple Translations
Then she handed her son Jacob the tasty food and bread she had made.
And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.
and she gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.
And she gave into the hand of Jacob, her son, the meat and the bread which she had made ready.
Then she handed her son Jacob the tasty food and the bread she'd made.
Afterward she put the pleasant meate and bread, which she had prepared, in the hand of her sonne Iaakob.
and she giveth the tasteful things, and the bread which she hath made, into the hand of Jacob her son.
She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.
And she gave the savory meat, and the bread which she had prepared, into the hand of her son Jacob.
And she gave him the savoury meat, and delivered him bread that she had baked.
Then she handed him some bread and the tasty food that she had prepared.
Then Rebekah gave Jacob the good food that she made, and some bread.
Berean Amplified Bible — Genesis 27:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 27:17 Interlinear (Deep Study)
BIB
HEB
וַ/תִּתֵּ֧ן
אֶת
הַ/מַּטְעַמִּ֛ים
וְ/אֶת
הַ/לֶּ֖חֶם
אֲשֶׁ֣ר
עָשָׂ֑תָה
בְּ/יַ֖ד
יַעֲקֹ֥ב
בְּנָֽ/הּ
וַ/תִּתֵּ֧ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3fs
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מַּטְעַמִּ֛ים
maṭʻam
H4303
delicacy
Art | N-mp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/לֶּ֖חֶם
lechem
H3899
food
Art | N-cs
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
עָשָׂ֑תָה
ʻâsâh
H6213
to make
V-Qal-Perf-3fs
בְּ/יַ֖ד
yâd
H3027
hand
Prep | N-cs
יַעֲקֹ֥ב
Yaʻăqôb
H3290
Jacob
N-proper
בְּנָֽ/הּ
bên
H1121
son
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Genesis 27:17
וַ/תִּתֵּ֧ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3fs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מַּטְעַמִּ֛ים
maṭʻam
H4303
"delicacy"
Art | N-mp
In the Bible, this Hebrew word refers to delicious or savory food, like a special treat. It is used to describe the fine foods enjoyed by kings and wealthy people. This word is often translated as 'dainty' or 'savoury meat'.
Definition: tasty or savory food, delectable food, dainties
Usage: Occurs in 8 OT verses. KJV: dainty (meat), savoury meat. See also: Genesis 27:4; Genesis 27:17; Proverbs 23:3.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/לֶּ֖חֶם
lechem
H3899
"food"
Art | N-cs
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשָׂ֑תָה
ʻâsâh
H6213
"to make"
V-Qal-Perf-3fs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
בְּ/יַ֖ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
יַעֲקֹ֥ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
בְּנָֽ/הּ
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Study Notes — Genesis 27:17
Show Verse Quote Highlights
Context — Isaac Blesses Jacob
15And Rebekah took the finest clothes in the house that belonged to her older son Esau, and she put them on her younger son Jacob.
16She also put the skins of the young goats on his hands and on the smooth part of his neck.
17Then she handed her son Jacob the tasty food and bread she had made.
18So Jacob went to his father and said, “My father.” “Here I am!” he answered. “Which one are you, my son?” 19Jacob said to his father, “I am Esau, your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may bless me.”Genesis 27:17 Summary
In Genesis 27:17, Rebekah gives Jacob the food she had made as part of her plan to help him receive Isaac's blessing. This shows that Rebekah was trying to help Jacob, but she did it in a way that was not honest. We can learn from this that it's not just about getting what we want, but about how we get it. As it says in Psalm 37:3-7, we should trust in God and do good, and He will take care of the rest. By trusting in God's plan and character, we can avoid the temptation to manipulate or deceive, and instead, live in a way that honors Him.
Frequently Asked Questions
Why did Rebekah give Jacob the food she had made?
Rebekah gave Jacob the food she had made as part of her plan to deceive Isaac into blessing Jacob instead of Esau, as seen in Genesis 27:17. This act was a result of her desire to fulfill the prophecy given in Genesis 25:23.
What kind of food did Rebekah make for Jacob?
The Bible does not specify the exact type of food Rebekah made, but it is described as 'tasty food' in Genesis 27:17, which was likely a dish made from the meat of the young goats, as mentioned in Genesis 27:9.
Was it right for Rebekah to deceive Isaac?
No, it was not right for Rebekah to deceive Isaac, as deception is contrary to God's nature and will, as seen in Romans 12:17 and Colossians 3:9-10. Although Rebekah's actions were motivated by a desire to fulfill God's prophecy, her methods were not in line with God's character.
What can we learn from Rebekah's actions in this verse?
We can learn that while God's plans will ultimately come to pass, our methods and actions should always be in line with His character and will, as seen in Proverbs 10:9 and Psalm 37:3-7.
Reflection Questions
- What are some ways I might be trying to manipulate circumstances to get what I want, rather than trusting God's plan?
- How can I balance my desire to see God's promises fulfilled with the need to trust in His timing and methods?
- What are some areas in my life where I need to trust God's sovereignty, rather than trying to control the outcome?
- How can I apply the principle of Romans 12:17, 'Do not repay anyone evil for evil,' in my own relationships and interactions?
Gill's Exposition on Genesis 27:17
And she gave the savoury meat,.... Seasoned and dressed in such a manner as might be taken for venison: and the bread which she had prepared to eat with it, into the hand of her son Jacob; the dish
Jamieson-Fausset-Brown on Genesis 27:17
And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them. And his mother said ... Upon me be thy curse.
Trapp's Commentary on Genesis 27:17
Genesis 27:17 And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.Ver. 17. And she gave.]
Ellicott's Commentary on Genesis 27:17
G: UPON THE OF JACOB’S LIFE (Genesis 27) The elaborate calculations of Lightfoot, and most Jewish and Christian commentators, intended to show that when Jacob set out upon his journey to Haran, he and Esau were each about 77 years of age, and Isaac their father about 137, though based apparently upon the letter of Scripture, are so contrary to its facts that evidently there must be some error in them. Fortunately there are several dates which are open to no doubt, and if we start with these, it may prove not Impossible to arrive at more trustworthy conclusions. When, then, Jacob went down into Egypt, he was 130 years of age (Genesis 46:9), and as Joseph when he “stood before Pharaoh” was 30 (Genesis 41:46), and as his first years of power were the seven years of plenty, and there had been already two years of famine when he made himself known to his brethren, he was plainly about 14 years of age when his father joined him. Now he was a lad of 17 when sold into Egypt (Genesis 37:2), and as he was born before the contract to serve Laban for the speckled cattle (Genesis 30:25), which lasted for six years (Genesis 31:41), he was about 7 when Jacob returned to Canaan. It follows, therefore, that Jacob was 91 when Joseph was born. Now the usual calculations allow only twenty years for Jacob’s sojourn in Padanaram, of which the first seven were spent in service before Leah and Rachel were given him in marriage. If from the twenty, we subtract these seven years and the seven years of Joseph’s age, there remain only six years for the birth of Leah’s six sons and the interval of her barrenness; and undeniably the narrative would be guilty of very remarkable exaggeration in its account of Rachel’s childlessness, and Rachel herself of excessive impatience, considering that at the end of six years she gave birth herself to a son, and in the interval had given her maid Bilhah to Jacob, who had by her two sons; and as the birth of these was the occasion to Rachel of very unseemly exultation over her sister (Genesis 30:6; Genesis 30:8), her conduct can only be accounted for by the fact that Leah had already a numerous offspring when Rachel gave Bilhah to her husband. The case of Leah is still plainer. She bears four sons, after which she “left bearing” (Genesis 29:35), and this barrenness continued so long that she gave Zilpah as her substitute to Jacob, who bare him two sons, Gad and Asher. Now neither Rachel nor Leah would have resorted to this expedient until they utterly despaired of having children themselves; and Leah herself describes it as an act of great self-sacrifice (Genesis 30:18).
Zilpah’s sons both seem to have been born in this period of Leah’s barrenness; for we find that Jacob had entirely discarded Leah, and it was only at Rachel’s request that he visited her again.