Genesis 26:18
Genesis 26:18 in Multiple Translations
Isaac reopened the wells that had been dug in the days of his father Abraham, which the Philistines had stopped up after Abraham died. And he gave these wells the same names his father had given them.
And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
And he made again the water-holes which had been made in the days of Abraham his father, and which had been stopped up by the Philistines; and he gave them the names which his father had given them.
He unblocked the wells that had been dug in his father Abraham's time—the ones the Philistines had blocked after the death of Abraham. He gave them the same names his father had.
And Izhak returning, digged the welles of water, which they had digged in the dayes of Abraham his father: for the Philistims had stopped them after the death of Abraham, and hee gaue them the same names, which his father gaue them.
and Isaac turneth back, and diggeth the wells of water which they digged in the days of Abraham his father, which the Philistines do stop after the death of Abraham, and he calleth to them names according to the names which his father called them.
Isaac dug again the wells of water, which they had dug in the days of Abraham his father, for the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.
And Isaac digged again the wells of water which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
And he digged again other wells, which the servants of his father Abraham had digged, and which, after his death, the Palestines had of old stopped up: and he called them by the same names by which his father before had called them.
There were several wells in that area that had been dug when Isaac’s father Abraham was living, but Philistine people had filled them up with dirt after Abraham died. Now Isaac and his servants removed the dirt, and Isaac gave the wells the same names that his father had given to them.
A long time before this, when Isaac’s father Abraham was alive, Abraham and his workers dug lots of water-holes in that place, and Abraham gave all those water-holes names. But then, after Abraham died, the Philistia people filled up all those water-holes with dirt, so nobody could get water from them. Now, when Isaac moved there, he got his workers to take the dirt out of those water-holes, so that everybody could get water again. And Isaac gave those water-holes the same names that Abraham gave them a long time before.
Berean Amplified Bible — Genesis 26:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 26:18 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֨שָׁב
יִצְחָ֜ק
וַ/יַּחְפֹּ֣ר
אֶת
בְּאֵרֹ֣ת
הַ/מַּ֗יִם
אֲשֶׁ֤ר
חָֽפְרוּ֙
בִּ/ימֵי֙
אַבְרָהָ֣ם
אָבִ֔י/ו
וַ/יְסַתְּמ֣וּ/ם
פְּלִשְׁתִּ֔ים
אַחֲרֵ֖י
מ֣וֹת
אַבְרָהָ֑ם
וַ/יִּקְרָ֤א
לָ/הֶן֙
שֵׁמ֔וֹת
כַּ/שֵּׁמֹ֕ת
אֲשֶׁר
קָרָ֥א
לָ/הֶ֖ן
אָבִֽי/ו
וַ/יָּ֨שָׁב
shûwb
H7725
to return
Conj | V-Qal-ConsecImperf-3ms
יִצְחָ֜ק
Yitschâq
H3327
Isaac
N-proper
וַ/יַּחְפֹּ֣ר
châphar
H2658
to search
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
בְּאֵרֹ֣ת
bᵉʼêr
H875
well
N-fp
הַ/מַּ֗יִם
mayim
H4325
Water (Gate)
Art | N-mp
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
חָֽפְרוּ֙
châphar
H2658
to search
V-Qal-Perf-3cp
בִּ/ימֵי֙
yôwm
H3117
day
Prep | N-mp
אַבְרָהָ֣ם
ʼAbrâhâm
H85
Abraham
N-proper
אָבִ֔י/ו
ʼâb
H1
father
N-ms | Suff
וַ/יְסַתְּמ֣וּ/ם
çâtham
H5640
to close
Conj | V-Piel-ConsecImperf-3mp | Suff
פְּלִשְׁתִּ֔ים
Pᵉlishtîy
H6430
Philistines
Ngmpa
אַחֲרֵ֖י
ʼachar
H310
after
Prep
מ֣וֹת
mâveth
H4194
death
N-ms
אַבְרָהָ֑ם
ʼAbrâhâm
H85
Abraham
N-proper
וַ/יִּקְרָ֤א
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
לָ/הֶן֙
Prep | Suff
שֵׁמ֔וֹת
shêm
H8034
name
N-mp
כַּ/שֵּׁמֹ֕ת
shêm
H8034
name
Prep | N-mp
אֲשֶׁר
ʼăsher
H834
which
Rel
קָרָ֥א
qârâʼ
H7121
to call
V-Qal-Perf-3ms
לָ/הֶ֖ן
Prep | Suff
אָבִֽי/ו
ʼâb
H1
father
N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Genesis 26:18
וַ/יָּ֨שָׁב
shûwb
H7725
"to return"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
יִצְחָ֜ק
Yitschâq
H3327
"Isaac"
N-proper
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.17.19; son of: Abraham (H0085) and Sarah (H8283); half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259); father of: Esau (H6215) and Israel (H3478) § Isaac = "he laughs" son of Abraham by Sarah his wife and father of Jacob and Esau
Usage: Occurs in 101 OT verses. KJV: Isaac. Compare H3446 (יִשְׂחָק). See also: Genesis 17:19; Genesis 27:30; 2 Chronicles 30:6.
וַ/יַּחְפֹּ֣ר
châphar
H2658
"to search"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word châphar means to search or dig, often used to describe seeking something deeply. In Psalm 139:1, David asks God to search him, knowing God already knows everything. It implies a thorough examination.
Definition: 1) to dig, search for 1a) (Qal) 1a1) to dig 1a2) to search, search out, explore
Usage: Occurs in 21 OT verses. KJV: dig, paw, search out, seek. See also: Genesis 21:30; Deuteronomy 23:14; Psalms 7:16.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּאֵרֹ֣ת
bᵉʼêr
H875
"well"
N-fp
A well or pit, like a water source, is what this word refers to. It can also mean a spring, and is often translated as a well or pit in the Bible.
Definition: well, pit, spring
Usage: Occurs in 33 OT verses. KJV: pit, well. See also: Genesis 14:10; Genesis 29:3; Psalms 55:24.
הַ/מַּ֗יִם
mayim
H4325
"Water (Gate)"
Art | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חָֽפְרוּ֙
châphar
H2658
"to search"
V-Qal-Perf-3cp
The Hebrew word châphar means to search or dig, often used to describe seeking something deeply. In Psalm 139:1, David asks God to search him, knowing God already knows everything. It implies a thorough examination.
Definition: 1) to dig, search for 1a) (Qal) 1a1) to dig 1a2) to search, search out, explore
Usage: Occurs in 21 OT verses. KJV: dig, paw, search out, seek. See also: Genesis 21:30; Deuteronomy 23:14; Psalms 7:16.
בִּ/ימֵי֙
yôwm
H3117
"day"
Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
אַבְרָהָ֣ם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
אָבִ֔י/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וַ/יְסַתְּמ֣וּ/ם
çâtham
H5640
"to close"
Conj | V-Piel-ConsecImperf-3mp | Suff
This Hebrew word means to stop or block something, like covering a hole. It can also mean to keep a secret. In the Bible, it is used to describe hiding or concealing things, like in Psalm 139:15.
Definition: 1) to stop up, shut up, keep close 1a) (Qal) 1a1) to stop up 1a2) to shut up, keep close 1a3) secret (participle) 1b) (Niphal) to be stopped up 1c) (Piel) to stop up
Usage: Occurs in 14 OT verses. KJV: closed up, hidden, secret, shut out (up), stop. See also: Genesis 26:15; Nehemiah 4:1; Psalms 51:8.
פְּלִשְׁתִּ֔ים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
אַחֲרֵ֖י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
מ֣וֹת
mâveth
H4194
"death"
N-ms
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
אַבְרָהָ֑ם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
וַ/יִּקְרָ֤א
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
לָ/הֶן֙
""
Prep | Suff
שֵׁמ֔וֹת
shêm
H8034
"name"
N-mp
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
כַּ/שֵּׁמֹ֕ת
shêm
H8034
"name"
Prep | N-mp
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
קָרָ֥א
qârâʼ
H7121
"to call"
V-Qal-Perf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
לָ/הֶ֖ן
""
Prep | Suff
אָבִֽי/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — Genesis 26:18
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 26:18 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 26:18
- Jamieson-Fausset-Brown on Genesis 26:18
- Matthew Poole's Commentary on Genesis 26:18
- Trapp's Commentary on Genesis 26:18
- Ellicott's Commentary on Genesis 26:18
- Adam Clarke's Commentary on Genesis 26:18
- Cambridge Bible on Genesis 26:18
- Whedon's Commentary on Genesis 26:18
- Sermons on Genesis 26:18
Context — Isaac’s Prosperity
16Then Abimelech said to Isaac, “Depart from us, for you are much too powerful for us.”
17So Isaac left that place and encamped in the Valley of Gerar and settled there.
18Isaac reopened the wells that had been dug in the days of his father Abraham, which the Philistines had stopped up after Abraham died. And he gave these wells the same names his father had given them.
19Then Isaac’s servants dug in the valley and found a well of fresh water there. 20But the herdsmen of Gerar quarreled with Isaac’s herdsmen and said, “The water is ours!” So he named the well Esek, because they contended with him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Zechariah 13:2 | And on that day, declares the LORD of Hosts, I will erase the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and the spirit of impurity from the land. |
| 2 | Hosea 2:17 | For I will remove from her lips the names of the Baals; no longer will their names be invoked. |
| 3 | Numbers 32:38 | as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt. |
| 4 | Genesis 21:31 | So that place was called Beersheba, because it was there that the two of them swore an oath. |
| 5 | Psalms 16:4 | Sorrows will multiply to those who chase other gods. I will not pour out their libations of blood, or speak their names with my lips. |
Genesis 26:18 Summary
[Isaac reopened the wells that his father Abraham had dug, which shows that he trusted in God's promise to provide for him and his family, just like God promised in Genesis 12:7. He also gave the wells the same names his father had given them, which honored his father's legacy and reaffirmed the family's claim to the land. This story teaches us about the importance of trusting in God's promises and following in the footsteps of those who have come before us, as seen in Genesis 28:4. By looking to Isaac's example, we can learn to trust in God's provision and claim the blessings He has for us, just like it says in Genesis 17:8.]
Frequently Asked Questions
Why did the Philistines stop up the wells that Abraham had dug?
The Philistines stopped up the wells after Abraham died, possibly because they wanted to claim the land and its resources for themselves, as seen in Genesis 26:18 and also in the struggles over wells in Genesis 21:25-30.
What is the significance of Isaac reopening the wells his father had dug?
Isaac reopening the wells shows his faith and trust in God's promise to his family, as well as his desire to follow in his father's footsteps and claim the blessings of God, similar to what is described in Genesis 12:7 and Genesis 17:8.
Why did Isaac give the wells the same names his father had given them?
Isaac gave the wells the same names to honor his father's legacy and to reaffirm the family's claim to the land, demonstrating his connection to his heritage and the promises of God, as seen in Genesis 26:18 and Genesis 28:4.
How does this verse relate to the overall story of Isaac and his family?
This verse shows Isaac's obedience to God and his commitment to his family's legacy, which is a central theme in the story of Isaac and his family, as seen in Genesis 25:11 and Genesis 28:15.
Reflection Questions
- What are some ways that I can follow in the footsteps of my spiritual heritage and claim the blessings of God in my own life?
- How can I trust in God's promise to provide for me, even when faced with opposition or challenges, like Isaac did in Genesis 26:18?
- What are some ways that I can honor my spiritual legacy and reaffirm my connection to God's promises, like Isaac did by reopening the wells and giving them the same names?
- How can I apply the principles of faith and trust seen in Isaac's actions to my own life and circumstances, and what does this say about my relationship with God?
Gill's Exposition on Genesis 26:18
And Isaac digged again the wells of water, which they had digged in the days of Abraham his father,.... This seems to refer to the same wells made mention of in Genesis 26:15, since it follows, for
Jamieson-Fausset-Brown on Genesis 26:18
And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after
Matthew Poole's Commentary on Genesis 26:18
Though there might be a brook there, probably it was but little, and soon dried up. And Isaac digged those rather than new ones, partly to keep up his father’ s memory, and partly because he had most right to them, and others less cause of quarrel with him about them.
Trapp's Commentary on Genesis 26:18
Genesis 26:18 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.Ver. 18. Isaac digged again the wells, &c.] Both for more certainty to find water - a scarce commodity in those hot countries; and because the labour was the easier, and his fight the better, since they had once been his father’ s.
Ellicott's Commentary on Genesis 26:18
(18-22) Isaac digged again the wells . . . —This activity of Isaac called forth anew the opposition of the Philistines, His first well was in the wady of Gerar, and was the more valuable because it was not the mere remains of the water of the torrent, but was fed by a spring, as we learn from its being called “a well of living water.” But though Isaac had a right to these wells by reason of the old covenant between his father and the king, yet when his claim was resisted he abandoned the well, but in token of displeasure called it Esek, contention. When compelled to resign his next well he called it by a harsher name—Sitnah, enmity; for their opposition was developing into bitter persecution. And now, wearied with the strife, he withdrew far away, and the Philistines, having gained their end, followed him no farther. In quiet, therefore, he again dug a well, and called it Rehoboth, wide open spaces. It has been identified with one in the wady Ruhaibeh now stopped up, but originally twelve feet in diameter and cased with hewn stone. It lies to the south of Beer-sheba, at a distance of 8⅓ ? leagues, and about forty miles; away from Gerar.
Adam Clarke's Commentary on Genesis 26:18
Verse 18. In the days of Abraham] Instead of בימי bimey, in the days, Houbigant contends we should read עבדי abdey, servants. Isaac digged again the wells which the servants of Abraham his father had digged. This reading is supported by the Samaritan, Septuagint, Syriac, and Vulgate; and it is probably the true one.
Cambridge Bible on Genesis 26:18
18–22 (J). Isaac’s Wells 18. in the days of Abraham] Instead of “in the days,” Sam., LXX, and Lat. read “the servants,” i.e. “which the servants of Abraham his father had digged.”
Whedon's Commentary on Genesis 26:18
18. Digged again the wells — Abraham’s long residence (comp. 21:34) in the districts of Gerar and Beer-sheba had left its traces in many a valley, and after his death the Philistines seem to have
Sermons on Genesis 26:18
| Sermon | Description | |
|---|---|---|
|
A Soldier That Stands by Lester Roloff | In this sermon, the speaker shares a personal testimony of a girl who was lost and struggling with addiction at a young age. However, she found salvation in Jesus Christ who led he |
|
(Genesis) Genesis 26:18-35 by J. Vernon McGee | In this sermon, the preacher emphasizes the importance of studying and understanding the word of God. He compares the impact of water in a desert to the transformative power of the |
|
|
(Genesis) Genesis 26:13-17 by J. Vernon McGee | In this sermon, the preacher focuses on the life of Isaac and highlights his significance in the biblical narrative. Despite initially appearing weak, Isaac becomes greatly blessed |
|
|
(Genesis) Genesis 26 Introduction by J. Vernon McGee | In this sermon, the speaker emphasizes the importance of recognizing the message in seemingly unexciting chapters of the Bible. He refers to Romans 15:4, which states that everythi |
|
Christ in Genesis: Isaac's Wells by Stephen Kaung | In this sermon, the speaker emphasizes the importance of both God's role and our responsibility in experiencing the life-giving water of the Holy Spirit. He uses the example of Isa |
|
Isaac the Well Digger by R. Edward Miller | In this sermon, the speaker emphasizes the importance of digging wells in order to bring rain and water to the earth. He uses the example of Isaac, who dug many wells to ensure the |
|
Isaac, a Man of the Wells by Don Courville | This sermon delves into the story of Isaac and the wells, highlighting the importance of living under the authority of God's presence, the consequences of compromise and strife, an |