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Genesis 20:10

Genesis 20:10 in Multiple Translations

Abimelech also asked Abraham, “What prompted you to do such a thing?”

And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?

And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?

And Abimelech said to Abraham, Why did you do this thing?

Then Abimelech asked Abraham “What were you thinking when you did this?”

So Abimelech said vnto Abraham, What sawest thou that thou hast done this thing?

Abimelech also saith unto Abraham, 'What hast thou seen that thou hast done this thing?'

Abimelech said to Abraham, “What did you see, that you have done this thing?”

And Abimelech said to Abraham, What sawest thou, that thou hast done this thing?

And again he expostulated with him, and said, What sawest thou, that thou hast done this?

Abimelech asked Abraham, “What was your reason for doing this?”

Why did you do that? Why did you tell us that Sarah is your sister?”

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Berean Amplified Bible — Genesis 20:10

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 20:10 Interlinear (Deep Study)

BIB
HEB וַ/יֹּ֥אמֶר אֲבִימֶ֖לֶךְ אֶל אַבְרָהָ֑ם מָ֣ה רָאִ֔יתָ כִּ֥י עָשִׂ֖יתָ אֶת הַ/דָּבָ֥ר הַ/זֶּֽה
וַ/יֹּ֥אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
אֲבִימֶ֖לֶךְ ʼĂbîymelek H40 Ahimelech N-proper
אֶל ʼêl H413 to(wards) Prep
אַבְרָהָ֑ם ʼAbrâhâm H85 Abraham N-proper
מָ֣ה mâh H4100 what? Part
רָאִ֔יתָ râʼâh H7200 Provider V-Qal-Perf-2ms
כִּ֥י kîy H3588 for Conj
עָשִׂ֖יתָ ʻâsâh H6213 to make V-Qal-Perf-2ms
אֶת ʼêth H853 Obj. DirObjM
הַ/דָּבָ֥ר dâbâr H1697 Chronicles Art | N-ms
הַ/זֶּֽה zeh H2088 this Art | Pron
Hebrew Word Study

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Hebrew Word Reference — Genesis 20:10

וַ/יֹּ֥אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲבִימֶ֖לֶךְ ʼĂbîymelek H40 "Ahimelech" N-proper
Abimelech was the name of two Philistine kings and two Israelites in the Bible, including a king who met Abraham and a priest who helped David. The name means 'my father is king'.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.8.17; son of: Abiathar (H0054); brother of: Jonathan (H3083I) Another spelling of a.chi.me.lekh (אֲחִימֶ֫לֶךְ "Ahimelech" H0288I) § Abimelech = "Melek is father" or "my father is king" 1) king of Gerar in Abraham's time 2) king of Gath in David's time; maybe title of Philistine kings 3) son of Gideon by a concubine 4) priest, son of Abiathar
Usage: Occurs in 62 OT verses. KJV: Abimelech. See also: Genesis 20:2; Judges 9:20; Psalms 34:1.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַבְרָהָ֑ם ʼAbrâhâm H85 "Abraham" N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
מָ֣ה mâh H4100 "what?" Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
רָאִ֔יתָ râʼâh H7200 "Provider" V-Qal-Perf-2ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
כִּ֥י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
עָשִׂ֖יתָ ʻâsâh H6213 "to make" V-Qal-Perf-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/דָּבָ֥ר dâbâr H1697 "Chronicles" Art | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/זֶּֽה zeh H2088 "this" Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

Study Notes — Genesis 20:10

Show Verse Quote Highlights

Genesis 20:10 Summary

In this verse, Abimelech is trying to understand why Abraham would say that his wife Sarah is his sister. Abimelech wants to know what prompted Abraham to do such a thing, and he's seeking to understand Abraham's perspective. This shows us the importance of communicating openly and honestly with others, and seeking to understand their point of view, as we see in Proverbs 18:13, where it says that answering before listening is folly and shame. By seeking to understand others, we can build stronger relationships and avoid misunderstandings, as we see in Ephesians 4:29, where it says that we should speak the truth in love.

Frequently Asked Questions

Why did Abimelech ask Abraham what prompted him to do such a thing?

Abimelech asked Abraham this question because he was trying to understand why Abraham would put him and his kingdom in a situation where they could be punished by God, as seen in Genesis 20:9, where Abimelech expresses his concern about the guilt that Abraham's actions have brought upon him.

What was Abimelech trying to achieve by asking Abraham this question?

By asking Abraham what prompted him to do such a thing, Abimelech was trying to find out if there was something he had done to offend Abraham, and to clear his conscience, as we see in Genesis 20:9 where Abimelech asks how he has sinned against Abraham.

How does this verse relate to the rest of the story in Genesis 20?

This verse is a key part of the story in Genesis 20, as it shows Abimelech's response to discovering that Sarah is Abraham's wife, and his desire to understand Abraham's actions, which is also seen in Genesis 20:8 where Abimelech summons all his servants to tell them what happened.

What can we learn from Abimelech's approach to Abraham in this verse?

We can learn from Abimelech's approach that it's important to communicate openly and honestly with others, especially when we don't understand their actions, as seen in Genesis 20:10, and to seek to understand their perspective, as Abimelech does here, which is in line with the principle of loving our neighbors as ourselves, as taught in Leviticus 19:18.

Reflection Questions

  1. What are some times in my life when I have acted without considering the consequences, and how can I learn from those experiences?
  2. How can I, like Abimelech, cultivate a spirit of openness and honesty in my relationships with others, especially when I don't understand their actions?
  3. What are some ways that I can seek to understand others, even when their actions seem puzzling or hurtful, and how can I respond in a way that is loving and gracious?
  4. How can I apply the principle of seeking to understand others, as seen in this verse, to my relationships with family, friends, and coworkers?
  5. What are some ways that I can, like Abimelech, take responsibility for my actions and seek to make things right when I have wronged others?

Gill's Exposition on Genesis 20:10

And Abimelech said unto Abraham,.... Continuing his discourse with him: what sawest thou, that thou hast done this thing?

Jamieson-Fausset-Brown on Genesis 20:10

And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing? No JFB commentary on this verse.

Matthew Poole's Commentary on Genesis 20:10

What levity or miscarriage didst thou discern in us which moved thee to deal thus with us?

Trapp's Commentary on Genesis 20:10

Genesis 20:10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?Ver. 10. What sawest thou?] He hath not yet done, but further expostulateth the injury, and setteth on the reproof. Personatae reprehensiones frigent ." Rebuke them sharply".

Ellicott's Commentary on Genesis 20:10

(10) What sawest thou?—Some modern commentators explain the Hebrew as meaning, What purpose hadst thou? What didst thou look for? But the old rendering is probably right. Abimelech first denies by indignant questions that he had been guilty of any wrong towards Abraham, and then asks what he had seen in the conduct of himself and people to justify such mistrust of them. Throughout, the king speaks as a man conscious that his citizens so respected the rights of a stranger and of marriage, that Sarah would have been perfectly safe had Abraham openly said that she was his wife.

Cambridge Bible on Genesis 20:10

10. What sawest thou] i.e. “what hadst thou in view?” An unusual use of the verb “to see.” Cf. Psalms 66:18, “if I regard (lit. ‘see’) iniquity in my heart.” Some scholars prefer, by a slight alteration of the text, the reading, “what didst thou fear?” yarêtha for ra’îtha (Bacher).

Whedon's Commentary on Genesis 20:10

10. What sawest thou — What didst thou observe in us or among us to lead thee to do this thing? What didst thou take us to be?

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