Hebrew Word Reference — Genesis 19:25
To overturn means to turn something around or change it completely, often implying a reversal or transformation. This can be seen in the Bible when something is turned upside down or changed radically.
Definition: 1) to turn, overthrow, overturn 1a) (Qal) 1a1) to overturn, overthrow 1a2) to turn, turn about, turn over, turn around 1a3) to change, transform 1b) (Niphal) 1b1) to turn oneself, turn, turn back 1b2) to change oneself 1b3) to be perverse 1b4) to be turned, be turned over, be changed, be turned against 1b5) to be reversed 1b6) to be overturned, be overthrown 1b7) to be upturned 1c) (Hithpael) 1c1) to transform oneself 1c2) to turn this way and that, turn every way 1d) (Hophal) to turn on someone
Usage: Occurs in 92 OT verses. KJV: [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way). See also: Genesis 3:24; Job 30:15; Psalms 30:12.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
The Hebrew word for these or those things, used to point out specific people or objects, like in a group. It is often translated as 'these' or 'those' in the Bible.
Definition: these, those
Usage: Occurs in 9 OT verses. KJV: these, those. Compare H428 (אֵלֶּה). See also: Genesis 19:8; Leviticus 18:27; 1 Chronicles 20:8.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
In the Bible, a talent was a unit of weight or currency, like in Matthew 25:15-28, where a master gives his servants talents to invest. It could also refer to a round loaf of bread or a region, such as the Jordan valley.
Definition: 1) round 1a) a round district (environs of the Jordan valley) 1b) a round loaf (of bread) 1c) a round weight, talent (of gold, silver, bronze, iron) Aramaic equivalent: kik.ker (כִּכֵּר "talent" H3604)
Usage: Occurs in 55 OT verses. KJV: loaf, morsel, piece, plain, talent. See also: Genesis 13:10; 2 Kings 5:5; Proverbs 6:26.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
This word refers to a sprout or branch, often used to describe growth or new life, like a sprouting plant. It can also symbolize the Messiah, as in a branch from the Davidic tree. The KJV translates it as branch, bud, or spring.
Definition: 1) sprout, growth, branch 1a) sprouting, growth, sprout 1b) growth (of process) 1c) sprout, shoot (of Messiah from Davidic tree)
Usage: Occurs in 12 OT verses. KJV: branch, bud, that which (where) grew (upon), spring(-ing). See also: Genesis 19:25; Ezekiel 16:7; Psalms 65:11.
This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.
Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali
Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.
Context — The Destruction of Sodom and Gomorrah
Cross References
| Reference | Text (BSB) |
| 1 |
Psalms 107:34 |
and fruitful land into fields of salt, because of the wickedness of its dwellers. |
| 2 |
Genesis 14:3 |
The latter five came as allies to the Valley of Siddim (that is, the Salt Sea ). |
| 3 |
Genesis 13:10 |
And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.) |
Genesis 19:25 Summary
This verse tells us about the destruction of the cities of Sodom and Gomorrah, which God judged because of their extreme sinfulness. The entire area, including all the people and everything that grew on the ground, was destroyed, showing us the severity of God's judgment on sin (as seen in Romans 6:23). Just like in the days of Noah, God's patience eventually runs out, and He judges sin (Genesis 6-9, 2 Peter 3:5-7). We can learn from this event to flee from sin and seek God's mercy and forgiveness, as encouraged in 1 John 1:9 and Matthew 4:17.
Frequently Asked Questions
Why did God destroy the cities of Sodom and Gomorrah?
God destroyed these cities because of their extreme wickedness and sin, as seen in Genesis 18:20 and Genesis 19:5, which highlights their grave immorality and disregard for God's laws.
What does the phrase 'everything that grew on the ground' mean in this context?
This phrase refers to the complete destruction of the entire ecosystem, including all plant life, which was a result of God's judgment on the sinful cities, similar to the destruction described in Deuteronomy 29:23.
Is this event a foreshadowing of any future judgment?
Yes, the destruction of Sodom and Gomorrah serves as an example of God's future judgment on unrepentant sinners, as mentioned in 2 Peter 2:6 and Jude 1:7, which warns of the consequences of sinful living.
How does this verse relate to the concept of God's justice?
This verse demonstrates God's justice and righteousness, as He punishes sin and upholds His holy standards, which is a consistent theme throughout the Bible, including Psalms 89:14 and Isaiah 30:18.
Reflection Questions
- What are some ways that I can examine my own life for sinful patterns or habits that may be leading me away from God's will?
- How can I balance God's justice and mercy in my understanding of His character, especially in light of this verse?
- What are some modern-day 'Sodoms' that may be facing similar judgment, and how can I pray for their repentance and salvation?
- In what ways can I apply the lesson of Sodom's destruction to my own life, avoiding the temptation to look back or become complacent in my faith?
Gill's Exposition on Genesis 19:25
And he overthrew those cities,.... Of Sodom, Gomorrah, Admah, and Zeboiim: very probably at the same time that this fiery tempest was in the heavens, there was an earthquake which overthrew the
Jamieson-Fausset-Brown on Genesis 19:25
Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven; Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire.
Matthew Poole's Commentary on Genesis 19:25
All the plain, to wit, where these cities and their territories lay, called the plain of Jordan, ; all which then became, and to this day continues, to be a filthy lake, called the Dead Sea, because no fish lives in it.
Trapp's Commentary on Genesis 19:25
Genesis 19:25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.Ver. 25. And he overthrew, &c.] Some footsteps of this overthrow are to be read of in Solinus and Tacitus. Josephus tells us of the mock-apples of Sodom, and saith, that an ox, having all his legs bound, will not sink into the lake of Sodom, the water is so dense. Lib. v., De Bello, Jud.: - Omne carens vita in profundum mergitur; siquid vivum arte aliqua immerseris super exibit .
Ellicott's Commentary on Genesis 19:25
(25) Overthrew.—This does not mean submerged, and the agent in the destruction was fire and not water. “The plain” (Heb., the Ciccar) still existed, and when Abraham saw it, was wrapped in smoke.
Adam Clarke's Commentary on Genesis 19:25
Verse 25. And he overthrew those cities, and all the plain] This forms what is called the lake Asphaltites, Dead Sea, or Salt Sea, which, according to the most authentic accounts, is about seventy miles in length, and eighteen in breadth. The most strange and incredible tales are told by many of the ancients, and by many of the moderns, concerning the place where these cities stood. Common fame says that the waters of this sea are so thick that a stone will not sink in them, so tough and clammy that the most boisterous wind cannot ruffle them, so deadly that no fish can live in them, and that if a bird happen to fly over the lake, it is killed by the poisonous effluvia proceeding from the waters; that scarcely any verdure can grow near the place, and that in the vicinity where there are any trees they bear a most beautiful fruit, but when you come to open it you find nothing but ashes! and that the place was burning long after the apostles' times. These and all similar tales may be safely pronounced great exaggerations of facts, or fictions of ignorant, stupid, and superstitious monks, or impositions of unprincipled travellers, who, knowing that the common people are delighted with the marvellous, have stuffed their narratives with such accounts merely to procure a better sale for their books. The truth is, the waters are exceedingly salt, far beyond the usual saltness of the sea, and hence it is called the Salt Sea. In consequence of this circumstance bodies will float in it that would sink in common salt water, and probably it is on this account that few fish can live in it. But the monks of St. Saba affirmed to Dr. Shaw, that they had seen fish caught in it; and as to the reports of any noxious quality in the air, or in the evaporations from its surface, the simple fact is, lumps of bitumen often rise from the bottom to its surface, and exhale a foetid odour which does not appear to have any thing poisonous in it.
Dr. Pococke swam in it for nearly a quarter of an hour, and felt no kind of inconvenience; the water, he says, is very clear, and having brought away a bottle of it, he "had it analyzed, and found it to contain no substances besides salt and a little alum." As there are frequent eruptions of a bituminous matter from the bottom of this lake, which seem to argue a subterraneous fire, hence the accounts that this place was burning even after the days of the apostles. And this phenomenon still continues, for "masses of bitumen," says Dr. Shaw, "in large hemispheres, are raised at certain times from the bottom, which, as soon as they touch the surface, and are thereby acted upon by the external air, burst at once, with great smoke and noise, like the pulvis fulminans of the chemists, and disperse themselves in a thousand pieces.
Cambridge Bible on Genesis 19:25
25. and he overthrew] The word used is the one regularly employed elsewhere in the O.T. where the overthrow of the cities is mentioned. Like the word mabbul for the Flood, so this word, “overthrow” (mahpêkah, “overturning”), used here and in Genesis 19:29, became the technical term for this catastrophe. It suggests an earthquake. “The Korán frequently refers to Sodom and Gomorrah by the title of al mutafikât ‘the overturned’ (Sur. ix. 71, liii. 54, lxix. 9)” (Cheyne).
Whedon's Commentary on Genesis 19:25
25. Overthrew those cities… plain… inhabitants… that which grew — Note the fourfold destruction. This sudden and awful ruin is referred to repeatedly as an example of God’s fearful judgments upon the wicked. Comp.
Sermons on Genesis 19:25
| Sermon | Description |
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(Genesis) Genesis 13:5-13
by J. Vernon McGee
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In this sermon, the preacher talks about the importance of love and unity among believers. He shares a personal story about his uncle who never came to the Lord because of the figh |
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(Genesis) Genesis 19:28
by J. Vernon McGee
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In this sermon, the speaker emphasizes the sinfulness of engaging in homosexuality and labels it as a sin. He refers to the story of Sodom and Gomorrah in Genesis 19 as an importan |
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Three Stages of Spiritual Growth
by Zac Poonen
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In this sermon, the speaker emphasizes the importance of receiving and internalizing God's word. He compares this process to a baby effortlessly swallowing mashed food, highlightin |
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Intoxicated With Babylon-Chapter Three
by Steve Gallagher
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In this sermon, the speaker discusses the influence of worldly culture on the church and how it can deceive and weaken the faith of believers. He uses the story of Lot and his fami |
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(Pdf Book) Intolerance
by Sister Joela
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Sister Joela addresses the challenges of navigating the storm of end-time humanism in her sermon 'Intolerance.' She draws parallels between the choices made by Lot and the moral di |
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The True Church and Babylon
by Zac Poonen
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This sermon emphasizes the importance of proclaiming the full purpose of God, focusing on the dangers of serving both God and money. It delves into the concept of Babylon as a syst |
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Separated and Saturated
by Warren Wiersbe
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Warren Wiersbe emphasizes the importance of being recipients and channels of God's blessings by meeting His conditions. He highlights the need to be separated from the world, not i |