Genesis 17:26
Genesis 17:26 in Multiple Translations
Abraham and his son Ishmael were circumcised on the same day.
In the selfsame day was Abraham circumcised, and Ishmael his son.
In the selfsame day was Abraham circumcised, and Ishmael his son.
Abraham and Ishmael, his son, underwent circumcision on that very day.
Both Abraham and his son Ishmael were circumcised on the same day.
The selfe same day was Abraham circumcised, and Ishmael his sonne:
in this self-same day hath Abraham been circumcised, and Ishmael his son;
In the same day both Abraham and Ishmael, his son, were circumcised.
In the same day was Abraham circumcised, and Ishmael his son.
The selfsame day was Abraham circumcised and Ismael his son.
On that very day Abraham and his son, Ishmael were circumcised.
Berean Amplified Bible — Genesis 17:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 17:26 Interlinear (Deep Study)
BIB
HEB
בְּ/עֶ֨צֶם֙
הַ/יּ֣וֹם
הַ/זֶּ֔ה
נִמּ֖וֹל
אַבְרָהָ֑ם
וְ/יִשְׁמָעֵ֖אל
בְּנֽ/וֹ
בְּ/עֶ֨צֶם֙
ʻetsem
H6106
bone
Prep | N-fs
הַ/יּ֣וֹם
yôwm
H3117
day
Art | N-ms
הַ/זֶּ֔ה
zeh
H2088
this
Art | Pron
נִמּ֖וֹל
mûwl
H4135
to circumcise
V-Niphal-Perf-3ms
אַבְרָהָ֑ם
ʼAbrâhâm
H85
Abraham
N-proper
וְ/יִשְׁמָעֵ֖אל
Yishmâʻêʼl
H3458
Ishmael
Conj | N-proper
בְּנֽ/וֹ
bên
H1121
son
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Genesis 17:26
בְּ/עֶ֨צֶם֙
ʻetsem
H6106
"bone"
Prep | N-fs
In the original Hebrew, this word refers to a bone or the body, and can also mean the substance or essence of something. It is used in many parts of the Bible, including in the book of Genesis and Psalms, to describe the physical body.
Definition: : bone/limb 1) bone, essence, substance 1a) bone 1a1) body, limbs, members, external body 1b) bone (of animal) 1c) substance, self
Usage: Occurs in 108 OT verses. KJV: body, bone, [idiom] life, (self-) same, strength, [idiom] very. See also: Genesis 2:23; Job 33:19; Psalms 6:3.
הַ/יּ֣וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זֶּ֔ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
נִמּ֖וֹל
mûwl
H4135
"to circumcise"
V-Niphal-Perf-3ms
Circumcision is the literal meaning of this word, but it can also imply destruction or cutting off. In Genesis 17:10, God commands Abraham to circumcise all males as a sign of covenant. It represents a physical and spiritual separation.
Definition: 1) to circumcise, let oneself be circumcised, cut, be cut off 1a) (Qal) to circumcise 1b) (Niphal) to be circumcised, circumcise oneself 1c) (Hiphil) to cause to be circumcised 1c1) of destruction (fig.) 1d) (Hithpolel) to be cut off 1e) (Polel) cut down
Usage: Occurs in 32 OT verses. KJV: circumcise(-ing), selves), cut down (in pieces), destroy, [idiom] must needs. See also: Genesis 17:10; Leviticus 12:3; Psalms 58:8.
אַבְרָהָ֑ם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
וְ/יִשְׁמָעֵ֖אל
Yishmâʻêʼl
H3458
"Ishmael"
Conj | N-proper
Ishmael means God will hear, and refers to Abraham's son with Hagar, as well as several other Israelites. He is mentioned in Genesis and Ezra. Ishmael is considered the progenitor of the Arabian peoples.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.22 § Ishmael = "God will hear" 1) son of Abraham and Sarah's handmaid Hagar and the progenitor of the Arabian peoples 2) son of Nethaniah and the murderer of Gedaliah 3) a Benjamite, one of the sons of Azel a descendant of Saul through Meribbaal or Mephibosheth 4) a Judaite, father of Zebadiah 5) a Judaite, son of Johanan and one of the captains who aided Jehoiada in restoring Joash to the throne 6) a priest of the family of Pashur with a foreign wife whom he was forced to put away by Ezra
Usage: Occurs in 44 OT verses. KJV: Ishmael. See also: Genesis 16:11; 2 Chronicles 19:11; Jeremiah 40:8.
בְּנֽ/וֹ
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Study Notes — Genesis 17:26
Show Verse Quote Highlights
Context — The Covenant of Circumcision
24So Abraham was ninety-nine years old when he was circumcised,
25and his son Ishmael was thirteen;
26Abraham and his son Ishmael were circumcised on the same day.
27And all the men of Abraham’s household—both servants born in his household and those purchased from foreigners—were circumcised with him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 119:60 | I hurried without hesitating to keep Your commandments. |
| 2 | Genesis 22:3–4 | So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated. On the third day Abraham looked up and saw the place in the distance. |
| 3 | Genesis 12:4 | So Abram departed, as the LORD had directed him, and Lot went with him. Abram was seventy-five years old when he left Haran. |
Genesis 17:26 Summary
Genesis 17:26 tells us that Abraham and his son Ishmael were circumcised on the same day, which was a sign of their covenant with God. This act of obedience showed that they were committed to following God's commands, even when it was difficult. Just like Abraham, we are called to obey God's commands and separate ourselves from the world, as seen in Romans 12:2. By following God's commands, we can demonstrate our love and faithfulness to Him, just as Abraham did in Genesis 17:26, and as Jesus taught in John 14:15, 'If you love me, keep my commandments.'
Frequently Asked Questions
Why was circumcision so important to God in Genesis 17:26?
Circumcision was a sign of the covenant between God and Abraham, as seen in Genesis 17:10-14, and it represented a physical and spiritual separation from the world, symbolizing the faith and obedience required to follow God, as mentioned in Romans 4:11.
How old were Abraham and Ishmael when they were circumcised according to Genesis 17:26?
Abraham was 99 years old when he was circumcised, as stated in Genesis 17:24, and Ishmael was 13 years old, as stated in Genesis 17:25.
Was circumcision in Genesis 17:26 only for Abraham and his immediate family?
No, circumcision was not limited to Abraham and his immediate family; it was also applied to all the men of Abraham's household, including servants born in his household and those purchased from foreigners, as mentioned in Genesis 17:27.
What does Genesis 17:26 teach us about obedience to God's commands?
Genesis 17:26 teaches us that obedience to God's commands, even when they seem difficult or painful, is essential for our spiritual growth and relationship with Him, as seen in Abraham's example of obeying God's command to circumcise himself and his household, which is also reflected in Jesus' teaching in John 14:15.
Reflection Questions
- What does this verse reveal about Abraham's faith and obedience to God?
- How can I, like Abraham, demonstrate my faith and commitment to God in my daily life?
- What are some ways I can symbolically 'circumcise' my heart and separate myself from the world, as seen in Deuteronomy 10:16 and Romans 2:29?
- How can I apply the principle of obedience to God's commands, as seen in Genesis 17:26, to my own life and relationships?
Gill's Exposition on Genesis 17:26
In the selfsame day was Abraham circumcised, and Ishmael his son. This is repeated, that it might be taken notice of that both were circumcised according to the command of God, and on the very day in which it was given.
Jamieson-Fausset-Brown on Genesis 17:26
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their
Trapp's Commentary on Genesis 17:26
Genesis 17:26 In the selfsame day was Abraham circumcised, and Ishmael his son.Ver. 26. In the self-same day.] To show his prompt and present obedience, without shucking and hucking, without delays and consults.
Ellicott's Commentary on Genesis 17:26
(26) In the selfsame day.—Heb., In the bone of this day, and so in Genesis 17:23 (see Genesis 2:23). In the circumcising of the household together with Abraham and his son we see that no impassable interval separated the Hebrew slave from his master, but that he was to share all the national and religious privileges of the freeman.
Sermons on Genesis 17:26
| Sermon | Description | |
|---|---|---|
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Sacrifice Is No Substitute for Obedience by A.W. Tozer | A.W. Tozer emphasizes that true obedience to God is far more important than the intensity of our prayers or emotional displays. He points out that many of us may fervently pray whi |
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At the Hour for the Divine Office by St. Benedict of Nursia | St. Benedict of Nursia emphasizes the importance of promptly and reverently attending the Divine Office, instructing that nothing should take precedence over this sacred work. He o |
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The Test of Love by Mary Wilder Tileston | Mary Wilder Tileston emphasizes the importance of obedience to God's commandments, highlighting that regardless of our feelings or enjoyment, we are called to obey God's will for H |
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(Genesis) Genesis 22:3-10 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Abraham and his willingness to sacrifice his son Isaac as a test of his faith. The preacher highlights the four major crises th |
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Visions of God - Part 4 by David Adams | In this sermon, the speaker recounts a visit to a president where he was asked to speak for three hours. Unsure of what to talk about for such a long time, he decides to discuss th |
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Arise, Let Us Go Hence by John Follette | In this sermon, the preacher emphasizes the social element present in the concept of God. He highlights the idea of unity and cooperation in the creation of man, emphasizing that i |
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When God Speaks: Discerning the Voice of God Part 2 by Shane Idleman | Shane Idleman emphasizes the critical need to discern the voice of God amidst the many distractions and competing voices in our lives. He highlights that true clarity comes from pr |