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Genesis 10:22

Genesis 10:22 in Multiple Translations

The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.

The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram.

These are the sons of Shem: Elam and Asshur and Arpachshad and Lud and Aram.

The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.

The sonnes of Shem were Elam and Asshur, and Arpachshad, and Lud, and Aram.

Sons of Shem [are] Elam, and Asshur, and Arphaxad, and Lud, and Aram.

The sons of Shem were: Elam, Asshur, Arpachshad, Lud, and Aram.

The children of Shem; Elam, and Ashur, and Arphaxad, and Lud, and Aram.

The sons of Sem: Elam and Assur, and Arphaxad, and Lud, and Aram.

The sons of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.

Shem’s sons were Elam, and Ashur, and Arfaxad, and Lud, and Aram.

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Berean Amplified Bible — Genesis 10:22

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 10:22 Interlinear (Deep Study)

BIB
HEB בְּנֵ֥י שֵׁ֖ם עֵילָ֣ם וְ/אַשּׁ֑וּר וְ/אַרְפַּכְשַׁ֖ד וְ/ל֥וּד וַֽ/אֲרָֽם
בְּנֵ֥י bên H1121 son N-mp
שֵׁ֖ם Shêm H8035 Shem N-proper
עֵילָ֣ם ʻÊylâm H5867 Elam N-proper
וְ/אַשּׁ֑וּר ʼAshshûwr H804 Asshur Conj | N-proper
וְ/אַרְפַּכְשַׁ֖ד ʼArpakshad H775 Arpachshad Conj | N-proper
וְ/ל֥וּד Lûwd H3865 Lud Conj | N-proper
וַֽ/אֲרָֽם ʼĂrâm H758 Aram Conj | N-proper
Hebrew Word Study

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Hebrew Word Reference — Genesis 10:22

בְּנֵ֥י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שֵׁ֖ם Shêm H8035 "Shem" N-proper
Shem was Noah's eldest son, mentioned in Genesis 5:32, and the ancestor of many Semitic tribes. He had several sons, including Asshur and Aram, and is an important figure in biblical genealogy. Shem's story is part of the early history of humanity.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.5.32; son of: Noah (H5146); brother of: Ham (H2526) and Japheth (H3315); father of: Asshur (H0804H), Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) Also named: Sēm (Σήμ "Shem" G4590) § Shem = "name" the eldest son of Noah and progenitor of the Semitic tribes
Usage: Occurs in 16 OT verses. KJV: Sem, Shem. See also: Genesis 5:32; Genesis 10:21; 1 Chronicles 1:24.
עֵילָ֣ם ʻÊylâm H5867 "Elam" N-proper
Elam refers to a son of Shem and his descendants, as well as a region, first mentioned in Genesis 10:22. The name means eternity. Elam is also the name of several Israelites, including one mentioned in Nehemiah 12:42.
Definition: § Elam = "eternity" a province east of Babylon and northeast of the lower Tigris
Usage: Occurs in 27 OT verses. KJV: Elam. See also: Genesis 10:22; Nehemiah 10:15; Isaiah 11:11.
וְ/אַשּׁ֑וּר ʼAshshûwr H804 "Asshur" Conj | N-proper
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
וְ/אַרְפַּכְשַׁ֖ד ʼArpakshad H775 "Arpachshad" Conj | N-proper
Arpachshad was a son of Noah and the ancestor of a region, mentioned in Genesis 10:22 and Luke 3:36 as a part of Jesus' genealogy.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Asshur (H0804H), Elam (H5867C), Lud (H3865) and Aram (H0758); father of: Cainan (G2536); also called Arphaxad at Luk.3.36; Also named: Arphaxad (Ἀρφαξάδ "Arphaxad" G0742) § Arphaxad = "I shall fail as the breast: he cursed the breast-bottle" third son of Shem
Usage: Occurs in 9 OT verses. KJV: Arphaxad. See also: Genesis 10:22; Genesis 11:12; 1 Chronicles 1:24.
וְ/ל֥וּד Lûwd H3865 "Lud" Conj | N-proper
Lud refers to a son of Shem and the ancestor of the Lydians, a nation mentioned in Genesis 10:22, with descendants settling in northern Africa.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Asshur (H0804H), Elam (H5867C), Arpachshad (H0775) and Aram (H0758) Also named: lu.di (לוּדִי "Lydian" H3866H) § Lud or Lydia = "strife" 1) the 4th listed son of Shem and supposed progenitor of the Lydians n patr 2) descendants of Lud the son of Shem who settled in northern Africa
Usage: Occurs in 5 OT verses. KJV: Lud, Lydia. See also: Genesis 10:22; Isaiah 66:19; Ezekiel 30:5.
וַֽ/אֲרָֽם ʼĂrâm H758 "Aram" Conj | N-proper
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.

Study Notes — Genesis 10:22

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 66:19 I will establish a sign among them, and I will send survivors from among them to the nations—to Tarshish, Put, and the archers of Lud; to Tubal, Javan, and the islands far away who have not heard of My fame or seen My glory. So they will proclaim My glory among the nations.
2 Jeremiah 25:25 all the kings of Zimri, Elam, and Media;
3 Genesis 14:1–9 In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). The latter five came as allies to the Valley of Siddim (that is, the Salt Sea ). For twelve years they had been subject to Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim, and the Horites in the area of Mount Seir, as far as El-paran, which is near the desert. Then they turned back to invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar. Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) marched out and arrayed themselves for battle in the Valley of Siddim against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five.
4 1 Chronicles 1:17–27 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram. The sons of Aram: Uz, Hul, Gether, and Meshech. Arphaxad was the father of Shelah, and Shelah was the father of Eber. Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan. And Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab. All these were sons of Joktan. So from Shem came Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, and Abram (that is, Abraham).
5 Acts 2:9 Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
6 Isaiah 21:2 A dire vision is declared to me: “The traitor still betrays, and the destroyer still destroys. Go up, O Elam! Lay siege, O Media! I will put an end to all her groaning.”
7 2 Kings 15:19 Then Pul king of Assyria invaded the land, and Menahem gave Pul a thousand talents of silver in order to gain his support and strengthen his own grip on the kingdom.
8 Job 1:17 While he was still speaking, another messenger came and reported: “The Chaldeans formed three bands, raided the camels, and took them away. They put the servants to the sword, and I alone have escaped to tell you!”
9 Jeremiah 49:34–39 This is the word of the LORD that came to Jeremiah the prophet concerning Elam at the beginning of the reign of Zedekiah king of Judah. This is what the LORD of Hosts says: “Behold, I will shatter Elam’s bow, the mainstay of their might. I will bring the four winds against Elam from the four corners of the heavens, and I will scatter them to all these winds. There will not be a nation to which Elam’s exiles will not go. So I will shatter Elam before their foes, before those who seek their lives. I will bring disaster upon them, even My fierce anger,” declares the LORD. “I will send out the sword after them until I finish them off. I will set My throne in Elam, and destroy its king and officials,” declares the LORD. “Yet in the last days, I will restore Elam from captivity, ” declares the LORD.
10 Numbers 23:7 And Balaam lifted up an oracle, saying: “Balak brought me from Aram, the king of Moab from the mountains of the east. ‘Come,’ he said, ‘put a curse on Jacob for me; come and denounce Israel!’

Genesis 10:22 Summary

Genesis 10:22 lists the sons of Shem, who was one of the sons of Noah. These sons, including Elam, Asshur, Arphaxad, Lud, and Aram, went on to become the fathers of many nations, as seen in Genesis 10:22-23. This verse is important because it shows how God's plan for humanity began to unfold after the flood, and it sets the stage for the rest of the Bible (Genesis 9:1, Genesis 12:1-3). By understanding the sons of Shem and their significance, we can better appreciate the richness and diversity of human history and God's plan for His people.

Frequently Asked Questions

Who was Shem and why is he mentioned in Genesis 10:22?

Shem was one of the three sons of Noah, and he is mentioned in Genesis 10:22 as the forefather of several important nations, as seen in Genesis 9:26 and Genesis 11:10-26.

What can we learn from the sons of Shem listed in Genesis 10:22?

The sons of Shem, including Elam, Asshur, Arphaxad, Lud, and Aram, represent the beginning of many nations that would play significant roles in biblical history, as seen in Genesis 10:22-23 and Genesis 11:10-26.

How does Genesis 10:22 relate to the rest of the Bible?

Genesis 10:22 is part of the larger narrative of the Bible, which tells the story of God's relationship with humanity, and it lays the groundwork for the stories of the nations and their interactions with God's people, as seen in Genesis 12:1-3 and Exodus 19:5-6.

What is the significance of Arphaxad in Genesis 10:22?

Arphaxad is significant because he is an ancestor of Eber, and through Eber, the line of Abraham and eventually Jesus is established, as seen in Luke 3:34-35 and Genesis 11:10-26.

Reflection Questions

  1. What can I learn from the way Shem's sons are listed in Genesis 10:22, and how does this relate to my own family and heritage?
  2. How do the nations represented by the sons of Shem in Genesis 10:22 impact the story of the Bible, and what can I learn from their experiences?
  3. What does Genesis 10:22 reveal about God's plan for humanity, and how does this verse fit into the larger narrative of the Bible?
  4. How can I apply the knowledge of the sons of Shem in Genesis 10:22 to my own life and relationships, and what lessons can I learn from their stories?

Gill's Exposition on Genesis 10:22

The children of Shem,.... Whose names are Elam and Ashur, and Arphaxad, and Lud, and Aram; and who, as Josephus (f) says, inhabited Asia, from Euphrates to the Indian ocean: his first born, Elam, was

Jamieson-Fausset-Brown on Genesis 10:22

The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram. Elam - Elymais, Susiana, the name of a Persian province, of which the capital was Susa. The word is used in the early books of Scripture for Persia.

Matthew Poole's Commentary on Genesis 10:22

Of Elam came the Elamites or Persians: see . Asshur was father of the Assyrians: see . Of Arphaxad the Chaldeans, as many conceive; or, as others, the inhabitants of that part of Assyria, from him called Arphaxitis, which Ptolemy corruptly calls Arrapachitis. Lud was father of the Lydians, a well-known people in Asia the Less. Of Aram the Syrians, known by the name of Aramites, both in sacred and other authors: compare with this .

Trapp's Commentary on Genesis 10:22

Genesis 10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.Ver. 22. Elam.] Father of the Persians, that warlike people, but worshippers of the sun. We read of a Persian ambassador, who, when he was among Christians, would have these words much in his mouth, Soli Deo gloria , cunningly, under that covert, giving honour to the sun.

Ellicott's Commentary on Genesis 10:22

(21-23) shem . . . the brother of Japheth the elder.—Really, the elder brother of Japheth. Though the rules of Hebrew grammar will admit of no other rendering, it is remarkable that both the Syriac and the Vulg. make the same mistake as our own version. In designating Shem as “the father of all the children of Eber,” attention is called to the fact that the descendants of Peleg, his elder son, are omitted from this table, and reserved for the Tôldôth Shem. (See Genesis 11:10.) The nations descended from Shem were:— 1. Elam.—According to Mr. Sayce (Chald. Gen., p. 196), “the primitive inhabitants of Elam were a race closely allied to the Accadians, and spread over the whole range of country which stretched from the southern shores of the Caspian to the Persian Gulf.” But just as the Semitic Asshur expelled a Hamite race from Assyria, so another branch of this conquering family occupied Elymais. It is now called Chuzistan, and was the most easternly of the countries occupied by the Semites. But see Excursus to Genesis 14 on the conquests of the Elamite Chedorlaomer. 2. Asshur.—This Semitic stock seems to have been the first to settle on the Tigris, as the Hamites were the first to settle on the Euphrates. Finally, as we have seen (Genesis 10:11), they conquered the whole country. 3. Arphaxad.—Heb., Arpachshad. We may dismiss the idea that he was connected with the region called Arrapachitis, for this correctly is Aryapakshata, “the land next the Aryans.” Really he appears as the ancestor of Eber and the Joktanite Arabs. 4. Lud.—Probably the Lydians, who, after various wanderings, settled in Asia Minor. 5. Aram.—As Asshur means plain, so Aram means highland. It was originally the name of the Lebanon ranges, and thus Damascus is called Aram in 2 Samuel 8:5. Subsequently the race so extended itself as to possess Mesopotamia, a lowland country, but called, as early as Genesis 24:10, “Aram of the two rivers.” The greatness of Aram will be best seen by examining those places in our version where Syria and Syrian are spoken of, and which, in the Hebrew, are really Aram. To the Aramæan stock belonged also four outlying dependencies—(1) Uz, the land of Job, a district in the northern part of Arabia Deserta; (2) Hul and (3) Gether, regions of which nothing is known; and (4) Mash, a desert region on the western side of the Euphrates (Chald. Gen., p. 276).

Adam Clarke's Commentary on Genesis 10:22

Verse 22. Elam] From whom came the Elamites, near to the Medes, and whose chief city was Elymais. Asshur] Who gave his name to a vast province (afterwards a mighty empire) called Assyria. Arphaxad] From whom Arrapachitis in Assyria was named, according to some; or Artaxata in Armenia, on the frontiers of Media, according to others. Lud] The founder of the Lydians. In Asia Minor; or of the Ludim, who dwelt at the confluence of the Euphrates and Tigris, according to Arias Montanus. Aram.] The father of the Arameans, afterwards called Syrians.

Cambridge Bible on Genesis 10:22

22. The sons of Shem] This is the account by P, corresponding to the previous mention of “the sons of Japheth,” Genesis 10:2, and “the sons of Ham,” Genesis 10:6. Elam] The name of a people and a country east of the Tigris and north of the Persian Gulf. The Elamites were at one time supreme in Western Asia (see note on Genesis 14:1). They do not appear to have been a Semitic race; but the place of Elam in this verse probably indicates the easternmost people with which the descendants of Shem were brought into contact. Asshur] See note on Genesis 10:11. The Assyrians were the most powerful of the Semitic peoples. Arpachshad] This name used to be identified with Ἀῤῥαπαχῖτις, a mountainous region north of Assyria, but this does not explain the two final syllables in which we naturally recognize Chesed, or the Chasdim, viz. = the “Chaldeans,” a people dwelling in the south of Babylonia. Sayce explains the word to mean “the wall of Chesed,” i.e. “the fortress-protected country of the Chaldeans.” Cheyne thinks that the name in this passage and elsewhere is an erroneous fusion of two names, “Arpach” and “Chesed.” (Z.A.T.W. 1897, p. 190. Lud] Presumably the Lydians of Asia Minor, though it is difficult to explain why they should be here associated with the “sons of Shem.” Aram] The people inhabiting the whole country north-east of Palestine, the northern region of the Euphrates Valley (Aram-Naharaim) and the country of Syria proper (Aram-Dammesek). The people denoted by Aram were destined to exercise a great influence throughout Western Asia. The Aramaean language gradually prevailed over the other Semitic dialects, and before the Christian era it had displaced even the Hebrew language among the Jews. The Aramaic tongue spoken by our Lord and the Apostles was like the language in which portions of the books of Ezra and Daniel were written.

Whedon's Commentary on Genesis 10:22

22. Elam — The Elymaeans who originally peopled the country west of Persia, between it and Mesopotamia, Elymais, stretching from the Caspian to the Persian Gulf; called Susiana by the old geographers, the Cissia of Herodotus.

Sermons on Genesis 10:22

SermonDescription
Art Katz Israel in Flight by Art Katz In this sermon, the speaker emphasizes the importance of God's people reaching out to the Jewish people during a time of trouble and affliction. He warns that if the Jews are not t
Reggie Kelly On Evangelism in "Apocalyptic Evangelism" by Reggie Kelly Reggie Kelly emphasizes the importance of presenting the gospel as the revelation of a mystery foretold in the prophets but hidden until its appointed time of manifestation. The ap
John F. Walvoord The Medes and the Persians by John F. Walvoord John F. Walvoord delves into the historical rise and fall of the Medes and the Persians, emphasizing their significant background in Biblical history spanning over two hundred year
Chuck Missler Genesis #12 Ch. 12-13 the Call of Abraham by Chuck Missler In this sermon, the speaker discusses the transition from the preface of Genesis to the period of the nation. He emphasizes that God's pattern is always the same: there is a call,
J. Vernon McGee (Genesis) Genesis 14:1-4 by J. Vernon McGee In this sermon, the speaker focuses on chapter 14 of Genesis, which contains the first war and the introduction of the first priest, Melchizedek. The chapter may seem out of place
Carl Armerding Bristol Conference 1969 by Carl Armerding The sermon transcript discusses the story of Abraham and his victory over the kings who had captured his nephew Lot. It emphasizes the danger of complacency and pride after experie
Arno Clemens Gaebelein First Epistle of Peter - Introduction by Arno Clemens Gaebelein Arno Clemens Gaebelein delves into the authenticity of the Epistle of Peter, addressing the objections raised by critics and emphasizing the role of inspiration in confirming Peter

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