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Ezra 3:13

Ezra 3:13 in Multiple Translations

The people could not distinguish the shouts of joy from the sound of weeping, because the people were making so much noise. And the sound was heard from afar.

So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard afar off.

So that in the ears of the people the cry of joy was mixed with the sound of weeping; for the cries of the people were loud and came to the ears of those who were a long way off.

However, nobody could tell the shouts of joy from the cries of weeping, because everyone was making so much noise—so much so it could be heard a long way away.

So that the people coulde not discerne the sound of the shoute for ioy, from the noyse of the weeping of the people: for the people shouted with a loude crie, and the noyse was heard farre off.

and the people are not discerning the noise of the shout of joy from the noise of the weeping of the people, for the people are shouting — a great shout — and the noise hath been heard unto a distance.

so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard far away.

So that the people could not discern the noise of the shout of the joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

So that one could not distinguish the voice of the shout of joy, from the noise of the weeping of the people: for one with another the people shouted with a loud shout, and the voice was heard afar off.

The shouting and the crying was very loud; even people far away could hear it.

Study Highlights

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Berean Amplified Bible — Ezra 3:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezra 3:13 Interlinear (Deep Study)

BIB
HEB וְ/אֵ֣ין הָ/עָ֗ם מַכִּירִים֙ ק֚וֹל תְּרוּעַ֣ת הַ/שִּׂמְחָ֔ה לְ/ק֖וֹל בְּכִ֣י הָ/עָ֑ם כִּ֣י הָ/עָ֗ם מְרִיעִים֙ תְּרוּעָ֣ה גְדוֹלָ֔ה וְ/הַ/קּ֥וֹל נִשְׁמַ֖ע עַד לְ/מֵ/רָחֽוֹק
וְ/אֵ֣ין ʼayin H369 nothing Conj | Part
הָ/עָ֗ם ʻam H5971 Amaw Art | N-ms
מַכִּירִים֙ nâkar H5234 to recognize V-Hiphil
ק֚וֹל qôwl H6963 voice N-ms
תְּרוּעַ֣ת tᵉrûwʻâh H8643 shout N-fs
הַ/שִּׂמְחָ֔ה simchâh H8057 joy Art | N-fs
לְ/ק֖וֹל qôwl H6963 voice Prep | N-ms
בְּכִ֣י Bᵉkîy H1065 weeping N-ms
הָ/עָ֑ם ʻam H5971 Amaw Art | N-ms
כִּ֣י kîy H3588 for Conj
הָ/עָ֗ם ʻam H5971 Amaw Art | N-ms
מְרִיעִים֙ rûwaʻ H7321 to shout V-Hiphil
תְּרוּעָ֣ה tᵉrûwʻâh H8643 shout N-fs
גְדוֹלָ֔ה gâdôwl H1419 Great (Sea) Adj
וְ/הַ/קּ֥וֹל qôwl H6963 voice Conj | Art | N-ms
נִשְׁמַ֖ע shâmaʻ H8085 to hear V-Niphal-Perf-3ms
עַד ʻad H5704 till Prep
לְ/מֵ/רָחֽוֹק râchôwq H7350 distant Prep | Prep | Adj
Hebrew Word Study

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Hebrew Word Reference — Ezra 3:13

וְ/אֵ֣ין ʼayin H369 "nothing" Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
הָ/עָ֗ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
מַכִּירִים֙ nâkar H5234 "to recognize" V-Hiphil
To alienate or treat as foreign, as seen in the story of Moses and the Egyptians in Exodus. This verb means to scrutinize or look intently at someone, often with suspicion or disregard. It is used to describe the actions of biblical characters towards others.
Definition: 1) to recognise, acknowledge, know, respect, discern, regard 1a) (Niphal) to be recognised 1b) (Piel) to regard 1c) (Hiphil) 1c1) to regard, observe, pay attention to, pay regard to, notice 1c2) to recognise (as formerly known), perceive 1c3) to be willing to recognise or acknowledge, acknowledge with honour 1c4) to be acquainted with 1c5) to distinguish, understand 1d) (Hithpael) to make oneself known
Usage: Occurs in 47 OT verses. KJV: acknowledge, [idiom] could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly). See also: Genesis 27:23; 1 Kings 20:41; Psalms 103:16.
ק֚וֹל qôwl H6963 "voice" N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
תְּרוּעַ֣ת tᵉrûwʻâh H8643 "shout" N-fs
This word means a loud shout or noise, like a battle cry or a joyful sound. It can also refer to the blast of trumpets in books like Numbers and Joshua.
Definition: 1) alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy 1a) alarm of war, war-cry, battle-cry 1b) blast (for march) 1c) shout of joy (with religious impulse) 1d) shout of joy (in general)
Usage: Occurs in 33 OT verses. KJV: alarm, blow(-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing). See also: Leviticus 23:24; Ezra 3:12; Psalms 27:6.
הַ/שִּׂמְחָ֔ה simchâh H8057 "joy" Art | N-fs
This Hebrew word means joy or gladness, often used to describe a happy occasion or celebration, like a festival. It's used in the Bible to express God's joy and pleasure. In the KJV, it's translated as joy, gladness, or mirth.
Definition: 1) joy, mirth, gladness 1a) mirth, gladness, joy, gaiety, pleasure 1b) joy (of God) 1c) glad result, happy issue
Usage: Occurs in 89 OT verses. KJV: [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing). See also: Genesis 31:27; Psalms 106:5; Psalms 4:8.
לְ/ק֖וֹל qôwl H6963 "voice" Prep | N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
בְּכִ֣י Bᵉkîy H1065 "weeping" N-ms
This Hebrew word means weeping or crying, and is used to describe a strong emotional response, such as overflowing tears or continual sorrow. It is often used in the Bible to describe a time of mourning.
Definition: a weeping, weeping
Usage: Occurs in 27 OT verses. KJV: overflowing, [idiom] sore, (continual) weeping, wept. See also: Genesis 45:2; Isaiah 15:5; Psalms 6:9.
הָ/עָ֑ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הָ/עָ֗ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
מְרִיעִים֙ rûwaʻ H7321 "to shout" V-Hiphil
This word means to shout or make a loud noise, like a war cry or a joyful sound. In Numbers 10:9, the Israelites would shout to sound the alarm for war or to signal a gathering. It is about making a loud noise to get attention.
Definition: 1) to shout, raise a sound, cry out, give a blast 1a) (Hiphil) 1a1) to shout a war-cry or alarm of battle 1a2) to sound a signal for war or march 1a3) to shout in triumph (over enemies) 1a4) to shout in applause 1a5) to shout (with religious impulse) 1a6) to cry out in distress 1b) (Polal) to utter a shout 1c) (Hithpolel) 1c1) to shout in triumph 1c2) to shout for joy 2) (Niphal) destroyed
Usage: Occurs in 40 OT verses. KJV: blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph. See also: Numbers 10:7; Psalms 60:10; Psalms 41:12.
תְּרוּעָ֣ה tᵉrûwʻâh H8643 "shout" N-fs
This word means a loud shout or noise, like a battle cry or a joyful sound. It can also refer to the blast of trumpets in books like Numbers and Joshua.
Definition: 1) alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy 1a) alarm of war, war-cry, battle-cry 1b) blast (for march) 1c) shout of joy (with religious impulse) 1d) shout of joy (in general)
Usage: Occurs in 33 OT verses. KJV: alarm, blow(-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing). See also: Leviticus 23:24; Ezra 3:12; Psalms 27:6.
גְדוֹלָ֔ה gâdôwl H1419 "Great (Sea)" Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
וְ/הַ/קּ֥וֹל qôwl H6963 "voice" Conj | Art | N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
נִשְׁמַ֖ע shâmaʻ H8085 "to hear" V-Niphal-Perf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
לְ/מֵ/רָחֽוֹק râchôwq H7350 "distant" Prep | Prep | Adj
This Hebrew word means something or someone is far away, either physically or in time. It is often used to describe distant lands or events that happened long ago. In the Bible, it appears in books like Genesis and Psalms.
Definition: adj 1) remote, far, distant, distant lands, distant ones 1a) of distance, time n m 2) distance 2a) from a distance (with prep) Aramaic equivalent: ra.chiq (רְחִיק "far" H7352)
Usage: Occurs in 85 OT verses. KJV: (a-) far (abroad, off), long ago, of old, space, great while to come. See also: Genesis 22:4; Psalms 65:6; Psalms 10:1.

Study Notes — Ezra 3:13

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Luke 19:37–40 And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen: “Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!” “I tell you,” He answered, “if they remain silent, the very stones will cry out.”
2 1 Samuel 4:5 When the ark of the covenant of the LORD entered the camp, all the Israelites raised such a great shout that it shook the ground.
3 Nehemiah 12:43 On that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced, so that the joy of Jerusalem was heard from afar.
4 Zechariah 4:7 What are you, O great mountain? Before Zerubbabel you will become a plain. Then he will bring forth the capstone accompanied by shouts of ‘Grace, grace to it!’”
5 Psalms 5:11 But let all who take refuge in You rejoice; let them ever shout for joy. May You shelter them, that those who love Your name may rejoice in You.
6 1 Kings 1:40 All the people followed him, playing flutes and rejoicing with such a great joy that the earth was split by the sound.
7 1 Kings 1:45 Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there with rejoicing that rings out in the city. That is the noise you hear.
8 Jeremiah 33:11 the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures forever.’ For I will restore the land from captivity as in former times, says the LORD.
9 Psalms 100:1–2 Make a joyful noise to the LORD, all the earth. Serve the LORD with gladness; come into His presence with joyful songs.
10 Exodus 32:17–18 When Joshua heard the sound of the people shouting, he said to Moses, “The sound of war is in the camp.” But Moses replied: “It is neither the cry of victory nor the cry of defeat; I hear the sound of singing!”

Ezra 3:13 Summary

This verse, Ezra 3:13, describes a moment when the people were so overcome with emotion that they couldn't distinguish between the sounds of joy and sadness. This was because they were experiencing a mix of feelings, both happy and sad, as they saw the foundation of the new temple being laid, similar to the emotions expressed in Nehemiah 8:9-12. It's like when we experience a big change in our lives, and we're not sure how to feel, as seen in Romans 12:15. The noise they made was so loud that it could be heard from far away, much like the sound of praise and worship that is described in Revelation 19:1-6, showing us that our emotions and voices can be powerful expressions of our relationship with God, as encouraged in Psalm 34:1-3.

Frequently Asked Questions

Why were the people making so much noise in Ezra 3:13?

The people were making so much noise because they were overcome with emotion, both joy and sadness, as they saw the foundation of the new temple being laid, as mentioned in Ezra 3:11-12, similar to the emotional responses seen in Psalm 100:1-5 when people gather to worship God.

What does it mean that the people could not distinguish the shouts of joy from the sound of weeping?

This means that the emotions of the people were so intense and intertwined that it was impossible to separate the sounds of happiness from the sounds of sorrow, reflecting the complex emotions that often arise when people experience significant events, as seen in Isaiah 61:3 where joy and sorrow are closely linked.

Why was the sound heard from afar in Ezra 3:13?

The sound was heard from afar because the people were making so much noise, and this noise carried far beyond the immediate location, much like the sound of praise and worship that is described in Psalms 98:4-6 as being heard by all the earth.

How does this verse relate to the overall story of the rebuilding of the temple?

This verse is a pivotal moment in the story of the rebuilding of the temple, as it highlights the emotional response of the people to the laying of the foundation, and sets the stage for the rest of the rebuilding process, which is rooted in the promise of God to His people, as seen in Haggai 2:9 and Zechariah 4:6-10.

Reflection Questions

  1. What are some times in your life when you have experienced a mix of emotions, like joy and sadness, and how did you respond to those feelings?
  2. How can you, like the people in Ezra 3:13, express your emotions to God in a way that is honest and authentic, as encouraged in Psalm 62:8 and Lamentations 3:40?
  3. What are some ways that you can cultivate a sense of community and shared experience with others, like the people in this verse, as described in Acts 2:42-47 and Hebrews 10:24-25?
  4. How can you balance the desire to express your emotions with the need to listen to and consider the perspectives of others, as modeled in James 1:19-20 and Proverbs 18:13?
  5. What are some ways that you can use your voice to praise God and express your emotions, like the people in this verse, as encouraged in Psalm 100:1-5 and Romans 15:11?

Gill's Exposition on Ezra 3:13

So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people,.... That is, not clearly and distinctly, they were so mixed and confounded together,

Jamieson-Fausset-Brown on Ezra 3:13

So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

Trapp's Commentary on Ezra 3:13

Ezra 3:13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.Ver. 13. The noise of the shout of joy from the noise, &c.] Nam partim iubilabant, partim eiulabant. Our joys, while we are here, will be mixed joys. Let those that would have joys unspeakable stir up sighs unutterable.

Ellicott's Commentary on Ezra 3:13

(13) The noise was heard afar off.—The people also mingled in the weeping, which was with shrill cries. The rejoicing and the sorrow were blended, and the common sound was heard from far. All here has the stamp of truth.

Cambridge Bible on Ezra 3:13

13. So that the people could not discern] literally, ‘And the people &c.’ The people generally, not merely the leaders, were of two minds. The sounds were mingled together; the weeping near at hand was as loud as the shouting. And the confused sound was audible a long way off.

Sermons on Ezra 3:13

SermonDescription
A.W. Tozer (Worship - Part 2): God's Great Purpose in Redemption by A.W. Tozer In this sermon, Thomas the campus emphasizes the importance of adoring God and spending time in worship. He encourages Christian worshipers to seek God with fear, fascination, joy,
David Wilkerson Forgive Me Lord for Making You Cry by David Wilkerson In this sermon, the speaker addresses the topic of making God cry. He references John 11:55 and emphasizes the importance of believing in a miracle-working God who has everything u
Joshua Daniel Flip-Flopping Christians 1 - Part 1 by Joshua Daniel This sermon by Joshua Daniel focuses on the analogy of being like an unbroken colt when we come to the Lord Jesus, highlighting the need to surrender our self-will and stubbornness
Compilations Hosanna (Compilation) by Compilations In this sermon, the speaker emphasizes the importance of spiritual desperation and the need for believers to be vigilant in protecting the church from false teachings. He warns tha
Favell Lee Mortimer Luke 19:37-40. the Chorus of Praise on Mount Olivet. by Favell Lee Mortimer Favell Lee Mortimer reflects on the burst of joy heard on Mount Olivet as a faint picture of the raptures of heaven, where an innumerable multitude will praise God for His mighties
David Wilkerson How Do We Maintain Joy? by David Wilkerson David Wilkerson emphasizes that the joy of the Lord is our strength, as illustrated in Nehemiah 8:10, where the Israelites, after returning from Babylonian captivity, were captivat
Gary Wilkerson Jacob Generation - Slovakia Conference 2003 (Slovakian/english) by Gary Wilkerson In this sermon, the speaker discusses the importance of different aspects of Christian ministry. He first talks about world missions and the desperate need for God in various place

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