Ezekiel 48:19
Ezekiel 48:19 in Multiple Translations
The workers of the city who cultivate it will come from all the tribes of Israel.
And they that serve the city shall serve it out of all the tribes of Israel.
And they that labor in the city, out of all the tribes of Israel, shall till it.
It will be farmed by workers of the town from all the tribes of Israel.
These workers who farm the land will be from all the Israelite tribes.
And they that serue in the citie, shalbe of all the tribes of Israel that shall serue therein.
even [to] him who is serving the city, they serve it out of all the tribes of Israel.
Those who labor in the city, out of all the tribes of Israel, shall cultivate it.
And they that serve the city shall serve it out of all the tribes of Israel.
And they that serve the city, shall serve it out of all the tribes of Israel.
Some of those who come from the various Israeli tribes to work in the city may also work on the farmland.
Berean Amplified Bible — Ezekiel 48:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 48:19 Interlinear (Deep Study)
BIB
HEB
וְ/הָ/עֹבֵ֖ד
הָ/עִ֑יר
יַעַבְד֕וּ/הוּ
מִ/כֹּ֖ל
שִׁבְטֵ֥י
יִשְׂרָאֵֽל
וְ/הָ/עֹבֵ֖ד
ʻâbad
H5647
to serve
Conj | Art | V-Qal
הָ/עִ֑יר
ʻîyr
H5892
excitement
Art | N-fs
יַעַבְד֕וּ/הוּ
ʻâbad
H5647
to serve
V-Qal-Imperf-3mp | Suff
מִ/כֹּ֖ל
kôl
H3605
all
Prep | N-ms
שִׁבְטֵ֥י
shêbeṭ
H7626
tribe
N-mp
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 48:19
וְ/הָ/עֹבֵ֖ד
ʻâbad
H5647
"to serve"
Conj | Art | V-Qal
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
הָ/עִ֑יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
יַעַבְד֕וּ/הוּ
ʻâbad
H5647
"to serve"
V-Qal-Imperf-3mp | Suff
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
מִ/כֹּ֖ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
שִׁבְטֵ֥י
shêbeṭ
H7626
"tribe"
N-mp
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Ezekiel 48:19
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 48:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 48:19
- Jamieson-Fausset-Brown on Ezekiel 48:19
- Matthew Poole's Commentary on Ezekiel 48:19
- Trapp's Commentary on Ezekiel 48:19
- Ellicott's Commentary on Ezekiel 48:19
- Cambridge Bible on Ezekiel 48:19
- Whedon's Commentary on Ezekiel 48:19
- Sermons on Ezekiel 48:19
Context — The Common Portion
17The pastureland of the city will extend 250 cubits to the north, 250 cubits to the south, 250 cubits to the east, and 250 cubits to the west.
18The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.
19The workers of the city who cultivate it will come from all the tribes of Israel.
20The entire portion will be a square, 25,000 cubits by 25,000 cubits. You are to set apart the holy portion, along with the city property. 21The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 45:6 | As the property of the city, you are to set aside an area 5,000 cubits wide and 25,000 cubits long, adjacent to the holy district. It will belong to the whole house of Israel. |
| 2 | 1 Kings 4:7–23 | Solomon had twelve governors over all Israel to provide food for the king and his household. Each one would arrange provisions for one month of the year, and these were their names: Ben-hur in the hill country of Ephraim; Ben-deker in Makaz, in Shaalbim, in Beth-shemesh, and in Elon-beth-hanan; Ben-hesed in Arubboth (Socoh and all the land of Hepher belonged to him); Ben-abinadab in Naphath-dor (Taphath, a daughter of Solomon, was his wife); Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam; Ben-geber in Ramoth-gilead (the villages of Jair son of Manasseh in Gilead belonged to him, as well as the region of Argob in Bashan with its sixty great cities with walls and bronze bars); Ahinadab son of Iddo in Mahanaim; Ahimaaz in Naphtali (he had married Basemath, a daughter of Solomon); Baana son of Hushai in Asher and in Aloth; Jehoshaphat son of Paruah in Issachar; Shimei son of Ela in Benjamin; Geber son of Uri in the land of Gilead, including the territories of Sihon king of the Amorites and of Og king of Bashan. There was also one governor in the land of Judah. The people of Judah and Israel were as numerous as the sand on the seashore, and they were eating and drinking and rejoicing. And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt. These kingdoms offered tribute and served Solomon all the days of his life. Solomon’s provisions for a single day were thirty cors of fine flour, sixty cors of meal, ten fat oxen, twenty range oxen, and a hundred sheep, as well as deer, gazelles, roebucks, and fattened poultry. |
| 3 | Nehemiah 11:1–36 | Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns. And the people blessed all the men who volunteered to live in Jerusalem. These are the heads of the provinces who settled in Jerusalem. (In the villages of Judah, however, each lived on his own property in their towns—the Israelites, priests, Levites, temple servants, and descendants of Solomon’s servants— while some of the descendants of Judah and Benjamin settled in Jerusalem.) From the descendants of Judah: Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez; and Maaseiah son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah. The descendants of Perez who settled in Jerusalem totaled 468 men of valor. From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah; and his followers Gabbai and Sallai—928 men. Joel son of Zichri was the officer over them, and Judah son of Hassenuah was over the Second District of the city. From the priests: Jedaiah son of Joiarib; Jachin; Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief official of the house of God; and their associates who did the work at the temple—822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah; and his associates, the leaders of families—242 men; Amashai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer; and his associates —128 mighty men of valor. Zabdiel son of Haggedolim was their overseer. From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; Shabbethai and Jozabad, two leaders of the Levites, who supervised the work outside the house of God; Mattaniah son of Mica, the son of Zabdi, the son of Asaph, who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. The Levites in the holy city totaled 284. And the gatekeepers: Akkub, Talmon, and their associates, who kept watch at the gates—172 men. The rest of the Israelites, with the priests and Levites, were in all the villages of Judah, each on his own inheritance. The temple servants lived on the hill of Ophel, with Ziha and Gishpa over them. Now the overseer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. He was one of Asaph’s descendants, who were the singers in charge of the service of the house of God. For there was a command from the king concerning the singers, an ordinance regulating their daily activities. Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, was the king’s agent in every matter concerning the people. As for the villages with their fields, some of the people of Judah lived in Kiriath-arba, Dibon, Jekabzeel, and their villages; in Jeshua, Moladah, and Beth-pelet; in Hazar-shual; in Beersheba and its villages; in Ziklag; in Meconah and its villages; in En-rimmon, Zorah, Jarmuth, Zanoah, Adullam, and their villages; in Lachish and its fields; and in Azekah and its villages. So they settled from Beersheba all the way to the Valley of Hinnom. The descendants of Benjamin from Geba lived in Michmash, Aija, and Bethel with its villages; in Anathoth, Nob, Ananiah, Hazor, Ramah, Gittaim, Hadid, Zeboim, Neballat, Lod, and Ono; and in the Valley of the Craftsmen. And some divisions of the Levites of Judah settled in Benjamin. |
Ezekiel 48:19 Summary
This verse tells us that the people who work in the city will come from all the different groups of Israel, showing that everyone has a role to play in building up the community. It's like what we see in 1 Corinthians 12:12-27, where every member of the body of Christ works together to make the whole body strong. Just as the workers in the city will work together to cultivate it, we can work together with other believers to build up the community of faith, as seen in Hebrews 10:24-25 where we are encouraged to spur one another on towards love and good deeds. By serving and supporting one another, we can create a unified and diverse community that reflects God's love and care for all people.
Frequently Asked Questions
What does it mean that the workers of the city will come from all the tribes of Israel?
This indicates that the city will be a unified and diverse community, representing all the tribes of Israel, much like the vision of Isaiah 2:2-4 where all nations come together to worship God.
How does this verse relate to the concept of the priesthood of all believers?
The idea that workers from all tribes will cultivate the city suggests that every believer has a role to play in serving and building up the community of faith, as seen in 1 Peter 2:9-10 where all believers are called a royal priesthood.
What is the significance of the city being cultivated by workers from all the tribes?
This emphasizes the importance of community and cooperation in building up the city, mirroring the biblical principle of many members working together as one body, as described in 1 Corinthians 12:12-27.
How does this verse fit into the larger context of Ezekiel's vision for the restored Israel?
This verse is part of Ezekiel's detailed description of the future city and temple, emphasizing the unity and harmony that will characterize the restored community, as seen in Ezekiel 37:21-28 where God promises to gather His people and give them one heart.
Reflection Questions
- What does it mean for me to be a 'worker' in God's kingdom, and how can I cultivate the community of faith where I live?
- How can I contribute to the unity and diversity of the body of Christ, as represented by the workers from all the tribes of Israel?
- In what ways can I work together with other believers to build up the community of faith, just as the workers in the city will cooperate to cultivate it?
- What are some practical ways I can serve and support the community of believers where I live, reflecting the vision of Ezekiel 48:19?
Gill's Exposition on Ezekiel 48:19
And they that serve the city shall serve it out of all the tribes of Israel.
Jamieson-Fausset-Brown on Ezekiel 48:19
And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and
Matthew Poole's Commentary on Ezekiel 48:19
Either this service is a burden, and if so, it is fit all should bear their part in it; or it is a privilege and advantage, and then it is as fit the advantage should be equally given to all the tribes; all tribes shall be capable of the advantage, and liable to the burden.
Trapp's Commentary on Ezekiel 48:19
Ezekiel 48:19 And they that serve the city shall serve it out of all the tribes of Israel.Ver. 19. Shall serve it out of all the tribes,] i.e., At the common charge, and by a general contribution.
Ellicott's Commentary on Ezekiel 48:19
(19) Out of all the tribes of Israel.—The city itself is no longer, as of old, to belong to any particular tribe, but is to be situated on the common oblation, and its labourers are to be taken alike from all the tribes. Thus the old jealousies are to be extinguished, and in this, as in all other respects, each tribe is to be treated like every other.
Cambridge Bible on Ezekiel 48:19
19. that serve the city] Those who render inhabit (Hitz.) consider that the verse states directly who the inhabitants of the city shall be: “and as for the inhabitants of the city, they shall inhabit it (reading fem.) out of all the tribes of Israel.” On the other supposition: “and they that till the city shall till it (the domain of land) out of all the tribes of Israel.” This rendering also states, though indirectly, that the city shall be common to all the tribes of Israel, and that whoever comes to sojourn there shall live by the land belonging to the city. However the words be translated there is no ref. to two classes of persons—citizens and labourers.
Whedon's Commentary on Ezekiel 48:19
15-19. “The five thousand [cubits] that are left in the breadth, in front of the five and twenty thousand, shall be for common use.” In the midst of this reserve (see chart, page 235) is the city,
Sermons on Ezekiel 48:19
| Sermon | Description | |
|---|---|---|
|
From Babylon to Jerusalem - (Nehemiah) ch.11 - ch.13 by Zac Poonen | In this sermon, the speaker discusses the challenges Nehemiah faced in getting people to live in Jerusalem. The city was in a state of disrepair and lacked opportunities for financ |
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A Peculiar Treasure by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of being a 'peculiar treasure' to God, drawing parallels between the voluntary commitment of the people in Nehemiah's time to dwell in |