Ezekiel 44:5
Ezekiel 44:5 in Multiple Translations
The LORD said to me: “Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD. Take careful note of the entrance to the temple, along with all the exits of the sanctuary.
And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
And Jehovah said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of Jehovah, and all the laws thereof; and mark well the entrance of the house, with every egress of the sanctuary.
And the Lord said to me, Son of man, take to heart, and let your eyes see and your ears be open to everything I say to you about all the rules of the house of the Lord and all its laws; and take note of the ways into the house and all the ways out of the holy place.
The Lord told me, “Son of man, concentrate! Keep your eyes open! Listen carefully to everything I tell you about all the regulations and laws of the Lord's Temple. Pay close attention to the Temple entrance and all the exits of the sanctuary.
And the Lord sayd vnto me, Sonne of man, marke well, and behold with thine eyes, and heare with thine eares, all that I say vnto thee, concerning al the ordinances of the house of the Lord, and al the lawes thereof, and marke well the entring in of the house with euery going forth of the Sanctuarie,
And Jehovah saith unto me, 'Son of man, set thy heart, and see with thine eyes, and with thine ears hear, all that I am speaking with thee, of all the statutes of the house of Jehovah, and of all its laws; and thou hast set thy heart to the entrance of the house, with all the outlets of the sanctuary,
The LORD said to me, “Son of man, mark well, and see with your eyes, and hear with your ears all that I tell you concerning all the ordinances of the LORD’s house and all its laws; and mark well the entrance of the house, with every exit of the sanctuary.
And the LORD said to me, Son of man mark well, and behold with thy eyes, and hear with thy ears all that I say to thee concerning all the ordinances of the house of the LORD, and all its laws; and mark well the entrance of the house, with every going forth of the sanctuary;
And the Lord said to me: Son of man, attend with thy heart, and behold with thy eyes, and hear with thy ears, all that I say to thee concerning all the ceremonies of the house of the Lord, and concerning all the laws thereof: and mark well the ways of the temple, with all the goings out of the sanctuary.
Yahweh said to me, “You human, look carefully, and listen carefully to everything that I tell you about all the regulations concerning the temple. Note carefully the temple entrance and all the exits.
Berean Amplified Bible — Ezekiel 44:5
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 44:5 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר
אֵלַ֜/י
יְהֹוָ֗ה
בֶּן
אָדָ֡ם
שִׂ֣ים
לִבְּ/ךָ֩
וּ/רְאֵ֨ה
בְ/עֵינֶ֜י/ךָ
וּ/בְ/אָזְנֶ֣י/ךָ
שְּׁמָ֗ע
אֵ֣ת
כָּל
אֲשֶׁ֤ר
אֲנִי֙
מְדַבֵּ֣ר
אֹתָ֔/ךְ
לְ/כָל
חֻקּ֥וֹת
בֵּית
יְהוָ֖ה
וּ/לְ/כָל
תורת/ו
תּֽוֹרֹתָ֑י/ו
וְ/שַׂמְתָּ֤
לִבְּ/ךָ֙
לִ/מְב֣וֹא
הַ/בַּ֔יִת
בְּ/כֹ֖ל
מוֹצָאֵ֥י
הַ/מִּקְדָּֽשׁ
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלַ֜/י
ʼêl
H413
to(wards)
Prep | Suff
יְהֹוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
בֶּן
bên
H1121
son
N-ms
אָדָ֡ם
ʼâdâm
H120
the man (Adam)
N-ms
שִׂ֣ים
sûwm
H7760
to set
V-Qal-Impv-2ms
לִבְּ/ךָ֩
lêb
H3820
heart
N-ms | Suff
וּ/רְאֵ֨ה
râʼâh
H7200
Provider
Conj | V-Qal-Impv-2ms
בְ/עֵינֶ֜י/ךָ
ʻayin
H5869
eye
Prep | N-cd | Suff
וּ/בְ/אָזְנֶ֣י/ךָ
ʼôzen
H241
ear
Conj | Prep | N-fd | Suff
שְּׁמָ֗ע
shâmaʻ
H8085
to hear
V-Qal-Impv-2ms
אֵ֣ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
אֲנִי֙
ʼănîy
H589
I
Pron
מְדַבֵּ֣ר
dâbar
H1696
to speak
V-Piel
אֹתָ֔/ךְ
ʼêth
H853
Obj.
DirObjM | Suff
לְ/כָל
kôl
H3605
all
Prep | N-ms
חֻקּ֥וֹת
chuqqâh
H2708
statute
N-cp
בֵּית
bayith
H1004
place
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
וּ/לְ/כָל
kôl
H3605
all
Conj | Prep | N-ms
תורת/ו
tôwrâh
H8451
instruction
N-fp | Suff
תּֽוֹרֹתָ֑י/ו
tôwrâh
H8451
instruction
N-fp | Suff
וְ/שַׂמְתָּ֤
sûwm
H7760
to set
Conj | V-Qal-2ms
לִבְּ/ךָ֙
lêb
H3820
heart
N-ms | Suff
לִ/מְב֣וֹא
mâbôwʼ
H3996
entrance
Prep | N-ms
הַ/בַּ֔יִת
bayith
H1004
place
Art | N-ms
בְּ/כֹ֖ל
kôl
H3605
all
Prep | N-ms
מוֹצָאֵ֥י
môwtsâʼ
H4161
exit
N-mp
הַ/מִּקְדָּֽשׁ
miqdâsh
H4720
sanctuary
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 44:5
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלַ֜/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהֹוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָ֡ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
שִׂ֣ים
sûwm
H7760
"to set"
V-Qal-Impv-2ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
לִבְּ/ךָ֩
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
וּ/רְאֵ֨ה
râʼâh
H7200
"Provider"
Conj | V-Qal-Impv-2ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
בְ/עֵינֶ֜י/ךָ
ʻayin
H5869
"eye"
Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
וּ/בְ/אָזְנֶ֣י/ךָ
ʼôzen
H241
"ear"
Conj | Prep | N-fd | Suff
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
שְּׁמָ֗ע
shâmaʻ
H8085
"to hear"
V-Qal-Impv-2ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֵ֣ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אֲנִי֙
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
מְדַבֵּ֣ר
dâbar
H1696
"to speak"
V-Piel
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֹתָ֔/ךְ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֻקּ֥וֹת
chuqqâh
H2708
"statute"
N-cp
This Hebrew word refers to a statute or ordinance, often given by God to the Israelites. It appears in books like Leviticus and Numbers, outlining rules for sacrifices and festivals. These statutes helped the Israelites understand God's requirements.
Definition: 1) statute, ordinance, limit, enactment, something prescribed 1a) statute
Usage: Occurs in 101 OT verses. KJV: appointed, custom, manner, ordinance, site, statute. See also: Genesis 26:5; Deuteronomy 28:15; Psalms 18:23.
בֵּית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וּ/לְ/כָל
kôl
H3605
"all"
Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
תורת/ו
tôwrâh
H8451
"instruction"
N-fp | Suff
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
תּֽוֹרֹתָ֑י/ו
tôwrâh
H8451
"instruction"
N-fp | Suff
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
וְ/שַׂמְתָּ֤
sûwm
H7760
"to set"
Conj | V-Qal-2ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
לִבְּ/ךָ֙
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
לִ/מְב֣וֹא
mâbôwʼ
H3996
"entrance"
Prep | N-ms
This word means an entrance, or the act of entering, and can also refer to the west or sunset. It describes a place or action of coming in. The KJV translates it as entrance or entry.
Definition: 1) entrance, a coming in, entering 2) sunset 2a) sunset 2b) sunset, west Also means: me.vo.ah (מְבוֹאָה "entry" H3997)
Usage: Occurs in 23 OT verses. KJV: by which came, as cometh, in coming, as men enter into, entering, entrance into, entry, where goeth, going down, [phrase] westward. Compare H4126 (מוֹבָא). See also: Deuteronomy 11:30; Psalms 50:1; Psalms 104:19.
הַ/בַּ֔יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
בְּ/כֹ֖ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מוֹצָאֵ֥י
môwtsâʼ
H4161
"exit"
N-mp
Exit refers to a way out or a place of departure, like a gate or a door. In 1 Samuel 17:52, it describes the Israelites' escape route from the Philistines. This term can also mean the rising of the sun or the source of a river.
Definition: 1) act or place of going out or forth, issue, export, source, spring 1a) a going forth 1a1) rising (sun), going forth of a command 1a2) goings forth, those going forth 1a3) way out, exit 1b) that which goes forth 1b1) utterance 1b2) export 1c) place of going forth 1c1) source or spring (of water) 1c2) place of departure 1c3) east (of sun) 1c4) mine (of silver)
Usage: Occurs in 26 OT verses. KJV: brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, (water-) course (springs). See also: Numbers 30:13; Psalms 75:7; Psalms 19:7.
הַ/מִּקְדָּֽשׁ
miqdâsh
H4720
"sanctuary"
Art | N-ms
A sanctuary or holy place, like a temple or palace, set apart for God or idols, a sacred space.
Definition: 1) sacred place, sanctuary, holy place 1a) sanctuary 1a1) of the temple 1a2) of the tabernacle 1a3) of Ezekiel's temple 1a4) of Jehovah
Usage: Occurs in 71 OT verses. KJV: chapel, hallowed part, holy place, sanctuary. See also: Exodus 15:17; Lamentations 1:10; Psalms 68:36.
Study Notes — Ezekiel 44:5
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 44:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 44:5
- Jamieson-Fausset-Brown on Ezekiel 44:5
- Matthew Poole's Commentary on Ezekiel 44:5
- Trapp's Commentary on Ezekiel 44:5
- Adam Clarke's Commentary on Ezekiel 44:5
- Cambridge Bible on Ezekiel 44:5
- Whedon's Commentary on Ezekiel 44:5
- Sermons on Ezekiel 44:5
Context — The East Gate Assigned to the Prince
3Only the prince himself may sit inside the gateway to eat in the presence of the LORD. He must enter by way of the portico of the gateway and go out the same way.”
4Then the man brought me to the front of the temple by way of the north gate. I looked and saw the glory of the LORD filling His temple, and I fell facedown.
5The LORD said to me: “Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD. Take careful note of the entrance to the temple, along with all the exits of the sanctuary.
6Tell the rebellious house of Israel that this is what the Lord GOD says: ‘I have had enough of all your abominations, O house of Israel. 7In addition to all your other abominations, you brought in foreigners uncircumcised in both heart and flesh to occupy My sanctuary; you defiled My temple when you offered My food—the fat and the blood; you broke My covenant.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 40:4 | “Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.” |
| 2 | Ezekiel 43:10–11 | As for you, son of man, describe the temple to the people of Israel, so that they may be ashamed of their iniquities. Let them measure the plan, and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out. |
| 3 | Deuteronomy 12:32 | See that you do everything I command you; do not add to it or subtract from it. |
| 4 | Deuteronomy 32:46 | he said to them, “Take to heart all these words I testify among you today, so that you may command your children to carefully follow all the words of this law. |
| 5 | Daniel 10:12 | “Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response to them. |
| 6 | Psalms 96:8–9 | Ascribe to the LORD the glory due His name; bring an offering and enter His courts. Worship the LORD in the splendor of His holiness; tremble before Him, all the earth. |
| 7 | 1 Chronicles 22:19 | Now set your heart and soul to seek the LORD your God. Get started building the sanctuary of the LORD God, so that you may bring the ark of the covenant of the LORD and the holy articles of God into the temple that will be built for the Name of the LORD.” |
| 8 | Matthew 28:20 | and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” |
| 9 | Psalms 119:4 | You have ordained Your precepts, that we should keep them diligently. |
| 10 | Proverbs 24:32 | I observed and took it to heart; I looked and received instruction: |
Ezekiel 44:5 Summary
[In Ezekiel 44:5, God instructs Ezekiel to pay attention and listen carefully to the instructions He is about to give concerning the statutes and laws of the house of the Lord. This means that God wants us to be attentive and obedient to His instructions, just like Ezekiel. We can apply this principle to our daily lives by being careful to listen to God's voice and follow His commands, as seen in Psalm 119:34. By doing so, we can show reverence and respect for God's presence in our lives, just like the temple and sanctuary represented in this verse.]
Frequently Asked Questions
Why does God instruct Ezekiel to pay attention and look carefully with his eyes and listen closely with his ears?
God wants Ezekiel to carefully observe and listen to the instructions He is about to give concerning the statutes and laws of the house of the Lord, as seen in Ezekiel 44:5, similar to how God instructed Moses in Exodus 25:40 to follow the pattern shown to him on the mountain.
What is the significance of the entrance to the temple and the exits of the sanctuary in this verse?
The entrance to the temple and the exits of the sanctuary are important because they represent the way to approach God and the way to depart from His presence, much like in Psalm 100:4, where we enter His gates with thanksgiving and His courts with praise.
How does this verse relate to the rest of the chapter and the book of Ezekiel?
This verse serves as a introduction to the instructions God is about to give Ezekiel regarding the statutes and laws of the house of the Lord, which is a central theme in the book of Ezekiel, as seen in Ezekiel 43:12, where God sets forth the law of the temple.
What can we learn from God's instruction to Ezekiel to pay attention and listen carefully?
We can learn the importance of being attentive and obedient to God's instructions, as seen in Proverbs 1:7, where the fear of the Lord is the beginning of knowledge, and in Joshua 1:8, where meditating on God's law brings success and prosperity.
Reflection Questions
- What are some areas in my life where I need to pay closer attention to God's instructions and listen more carefully to His voice?
- How can I apply the principle of careful observation and listening to my daily walk with God, as seen in this verse?
- In what ways can I show reverence and respect for God's house and His presence, as represented by the temple and sanctuary in this verse?
- What are some distractions or obstacles that might hinder my ability to listen carefully to God's instructions, and how can I overcome them?
Gill's Exposition on Ezekiel 44:5
And the Lord said unto me, son of man,.... This is still the voice of the Lord speaking out of the house to the prophet, Ezekiel 43:6: mark well; or, "set thine heart" (f); be attentive to what is
Jamieson-Fausset-Brown on Ezekiel 44:5
And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the
Matthew Poole's Commentary on Ezekiel 44:5
The whole of the first part of this verse is found at , where it is explained. The ordinances; the prescribed rules for persons and things in and about the temple; these ordinances are called laws in this verse. Mark well; set thy mind, that thou mayst comprehend them all. The entering in; not so much the gates and porches, through which the entrance is to the house, as the persons who may, and who may not, enter. The sanctuary, taken here largely for the holy courts, rather than for the house itself.
Trapp's Commentary on Ezekiel 44:5
Ezekiel 44:5 And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.Ver. 5. Mark well, and behold with thine eyes.] Summon the sobriety of thy senses before thine own judgment. See Ezekiel 40:4. The refining of the ministry and discipline of the Church, with the same charge in regard of the excellency of the matter repeated for attention, to Ezekiel 44:17, and laws prescribed to that purpose, Ezekiel 44:17-31.
Adam Clarke's Commentary on Ezekiel 44:5
Verse 5. Mark well, and behold] Take notice of every thing; register all so fully that thou shalt be able to give the most minute information to the children of Israel.
Cambridge Bible on Ezekiel 44:5
5. He is commanded to give heed to all the ordinances and laws regulating the future service of the house. entering in of the house] The phrase to the end of the verse is a general designation for all the functions of the house, those who shall be permitted to enter it (Ezekiel 44:10-14), with the manner of their going in and coming out (Ezekiel 44:17-21).
Whedon's Commentary on Ezekiel 44:5
4-5. Again the prophet is permitted to see the glory of Jehovah filling the inner temple (Ezekiel 43:5), and again he is informed that every detail of the temple ritual is of symbolic importance.
Sermons on Ezekiel 44:5
| Sermon | Description | |
|---|---|---|
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Zadok and Abaithar Priesthoods - Part 1 by David Wilkerson | In this sermon, the pastor begins by urging the congregation to confess their personal needs and hunger for God. He emphasizes the importance of being in God's will and warns again |
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Two Ministries Two Priesthoods by David Wilkerson | In this sermon, the preacher discusses four stages of the preaching of the word of God. The first stage involves God breaking the strength of the preacher and his family, resulting |
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The Kingdom of God Within Us by David Wilkerson | In this sermon, the preacher describes a powerful encounter with Jesus Christ, who is depicted as majestic and awe-inspiring. The preacher shares a personal experience of being dee |
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Ministry to the Lord (Kwasizabantu) by David Wilkerson | In this sermon, the preacher emphasizes the importance of distinguishing between what is holy and what is profane. He criticizes churches that use movies, which he considers to be |
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The Melchizedek Priesthood (1 of 2) by Art Katz | In this sermon, the preacher emphasizes the importance of being willing to be cruel in order to be kind when it comes to preaching the word of God. He argues that sometimes being h |
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A Priesthood Made Ready for the Future by Art Katz | Art Katz emphasizes the future role of the priesthood as outlined in Ezekiel, discussing the significance of a restored temple and sacrificial system that serves as a memorial to C |
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(Through the Bible) Ezekiel 40-48 by Chuck Smith | In this sermon, the speaker discusses the significance of Jesus' ascension into heaven and his promise to return in the same manner. The sermon also mentions a vision of a temple w |