Ezekiel 44:24
Ezekiel 44:24 in Multiple Translations
In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.
And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
And in a controversy they shall stand to judge; according to mine ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall hallow my sabbaths.
In any cause, they are to be in the position of judges, judging in harmony with my decisions: they are to keep my laws and my rules in all my fixed feasts; and they are to keep my Sabbaths holy.
They are to serve as judges in legal cases, and base their decisions on my laws. They are to follow my instructions and regulations regarding all my regular religious festivals, and they are to keep my Sabbaths holy.
And in controuersie they shall stande to iudge, and they shall iudge it according to my iudgements: and they shall keepe my lawes and my statutes in all mine assemblies, and they shall sanctifie my Sabbaths.
And concerning controversy, they stand up for judgment; with My judgments they judge it; and My law and My statutes in all My appointed places they keep; and My sabbaths they sanctify.
“‘“In a controversy they shall stand to judge. They shall judge it according to my ordinances. They shall keep my laws and my statutes in all my appointed feasts. They shall make my Sabbaths holy.
And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all my assemblies; and they shall hallow my sabbaths.
And when there shall be a controversy, they shall stand in my judgments, and shall judge: they shall keep my laws, and my ordinances in all my solemnities, and sanctify my sabbaths.
When there are disputes between people, the priests are the ones who must be the judges and decide according to my laws what must be done. They must obey all my laws and decrees concerning the sacred festivals, and they must keep my Sabbath days ◄holy/set apart►.
Berean Amplified Bible — Ezekiel 44:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 44:24 Interlinear (Deep Study)
BIB
HEB
וְ/עַל
רִ֗יב
הֵ֚מָּה
יַעַמְד֣וּ
ל/שפט
לְ/מִשְׁפָּ֔ט
בְּ/מִשְׁפָּטַ֖/י
ו/שפט/הו
יִשְׁפְּט֑וּ/הוּ
וְ/אֶת
תּוֹרֹתַ֤/י
וְ/אֶת
חֻקֹּתַ/י֙
בְּ/כָל
מוֹעֲדַ֣/י
יִשְׁמֹ֔רוּ
וְ/אֶת
שַׁבְּתוֹתַ֖/י
יְקַדֵּֽשׁוּ
וְ/עַל
ʻal
H5921
upon
Conj | Prep
רִ֗יב
rîyb
H7379
strife
N-cs
הֵ֚מָּה
hêm
H1992
they(masc.)
Pron
יַעַמְד֣וּ
ʻâmad
H5975
to stand
V-Qal-Imperf-3mp
ל/שפט
shâphaṭ
H8199
to judge
Prep | V-Qal-Inf-a
לְ/מִשְׁפָּ֔ט
mishpâṭ
H4941
justice
Prep | N-ms
בְּ/מִשְׁפָּטַ֖/י
mishpâṭ
H4941
justice
Prep | N-mp | Suff
ו/שפט/הו
shâphaṭ
H8199
to judge
Conj | V-Qal-Perf-3cp | Suff
יִשְׁפְּט֑וּ/הוּ
shâphaṭ
H8199
to judge
V-Qal-Imperf-3mp | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
תּוֹרֹתַ֤/י
tôwrâh
H8451
instruction
N-fp | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
חֻקֹּתַ/י֙
chuqqâh
H2708
statute
N-cp | Suff
בְּ/כָל
kôl
H3605
all
Prep | N-ms
מוֹעֲדַ֣/י
môwʻêd
H4150
meeting
N-mp | Suff
יִשְׁמֹ֔רוּ
shâmar
H8104
to keep
V-Qal-Imperf-3mp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
שַׁבְּתוֹתַ֖/י
shabbâth
H7676
Sabbath
N-cp | Suff
יְקַדֵּֽשׁוּ
qâdash
H6942
to consecrate
V-Piel-Imperf-3mp
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 44:24
וְ/עַל
ʻal
H5921
"upon"
Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רִ֗יב
rîyb
H7379
"strife"
N-cs
This Hebrew word refers to a dispute or quarrel between people, which can be a physical fight or a verbal argument. It is often used to describe a lawsuit or controversy, and appears in books like Deuteronomy and Job.
Definition: 1) strife, controversy, dispute 1a) strife, quarrel 1b) dispute, controversy, case at law
Usage: Occurs in 60 OT verses. KJV: [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit. See also: Genesis 13:7; Proverbs 17:1; Psalms 18:44.
הֵ֚מָּה
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
יַעַמְד֣וּ
ʻâmad
H5975
"to stand"
V-Qal-Imperf-3mp
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
ל/שפט
shâphaṭ
H8199
"to judge"
Prep | V-Qal-Inf-a
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
לְ/מִשְׁפָּ֔ט
mishpâṭ
H4941
"justice"
Prep | N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
בְּ/מִשְׁפָּטַ֖/י
mishpâṭ
H4941
"justice"
Prep | N-mp | Suff
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
ו/שפט/הו
shâphaṭ
H8199
"to judge"
Conj | V-Qal-Perf-3cp | Suff
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
יִשְׁפְּט֑וּ/הוּ
shâphaṭ
H8199
"to judge"
V-Qal-Imperf-3mp | Suff
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
תּוֹרֹתַ֤/י
tôwrâh
H8451
"instruction"
N-fp | Suff
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֻקֹּתַ/י֙
chuqqâh
H2708
"statute"
N-cp | Suff
This Hebrew word refers to a statute or ordinance, often given by God to the Israelites. It appears in books like Leviticus and Numbers, outlining rules for sacrifices and festivals. These statutes helped the Israelites understand God's requirements.
Definition: 1) statute, ordinance, limit, enactment, something prescribed 1a) statute
Usage: Occurs in 101 OT verses. KJV: appointed, custom, manner, ordinance, site, statute. See also: Genesis 26:5; Deuteronomy 28:15; Psalms 18:23.
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מוֹעֲדַ֣/י
môwʻêd
H4150
"meeting"
N-mp | Suff
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
יִשְׁמֹ֔רוּ
shâmar
H8104
"to keep"
V-Qal-Imperf-3mp
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שַׁבְּתוֹתַ֖/י
shabbâth
H7676
"Sabbath"
N-cp | Suff
The Hebrew word for the Sabbath, a day of rest and worship, as commanded by God in Exodus 20:8-11 and observed by the Israelites. It is a special day set apart for spiritual renewal and reflection, as Jesus taught in Matthew 12:1-14.
Definition: Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)
Usage: Occurs in 89 OT verses. KJV: ([phrase] every) sabbath. See also: Exodus 16:23; 2 Chronicles 2:3; Psalms 92:1.
יְקַדֵּֽשׁוּ
qâdash
H6942
"to consecrate"
V-Piel-Imperf-3mp
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
Study Notes — Ezekiel 44:24
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- Context
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- Ezekiel 44:24 Summary
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- Sermons on Ezekiel 44:24
Context — The Duties of the Priests
22And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.
23They are to teach My people the difference between the holy and the common and show them how to discern between the clean and the unclean.
24In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.
25A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so, 26and after he is cleansed, he must count off seven days for himself.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 23:4 | “Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges, |
| 2 | Ezekiel 22:26 | Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am profaned among them. |
| 3 | 2 Chronicles 19:8–10 | Moreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem. He commanded them, saying, “You must serve faithfully and wholeheartedly in the fear of the LORD. For every dispute that comes before you from your brothers who dwell in their cities—whether it regards bloodshed or some other violation of law, commandments, statutes, or ordinances—you are to warn them, so that they will not incur guilt before the LORD and wrath will not come upon you and your brothers. Do this, and you will not incur guilt. |
| 4 | Isaiah 58:13–14 | If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words, then you will delight yourself in the LORD, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.” For the mouth of the LORD has spoken. |
| 5 | Numbers 28:1–29 | Then the LORD said to Moses, “Command the Israelites and say to them: See that you present to Me at its appointed time the food for My offerings by fire, as a pleasing aroma to Me. And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs. Offer one lamb in the morning and the other at twilight, along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives. This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD. The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area. And offer the second lamb at twilight, with the same grain offering and drink offering as in the morning. It is an offering made by fire, a pleasing aroma to the LORD. On the Sabbath day, present two unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil, as well as a drink offering. This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering. At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished, along with three-tenths of an ephah of fine flour mixed with oil as a grain offering with each bull, two-tenths of an ephah of fine flour mixed with oil as a grain offering with the ram, and a tenth of an ephah of fine flour mixed with oil as a grain offering with each lamb. This is a burnt offering, a pleasing aroma, an offering made by fire to the LORD. Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year. In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering. The fourteenth day of the first month is the LORD’s Passover. On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten. On the first day there is to be a sacred assembly; you must not do any regular work. Present to the LORD an offering made by fire, a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished. The grain offering shall consist of fine flour mixed with oil; offer three-tenths of an ephah with each bull, two-tenths of an ephah with the ram, and a tenth of an ephah with each of the seven lambs. Include one male goat as a sin offering to make atonement for you. You are to present these in addition to the regular morning burnt offering. Offer the same food each day for seven days as an offering made by fire, a pleasing aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering. On the seventh day you shall hold a sacred assembly; you must not do any regular work. On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work. Present a burnt offering of two young bulls, one ram, and seven male lambs a year old as a pleasing aroma to the LORD, together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with each bull, two-tenths of an ephah with the ram, and a tenth of an ephah with each of the seven lambs. |
| 6 | Leviticus 23:1–44 | Then the LORD said to Moses, “Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies. For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD. These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times. The Passover to the LORD begins at twilight on the fourteenth day of the first month. On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread. On the first day you are to hold a sacred assembly; you are not to do any regular work. For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’” And the LORD said to Moses, “Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest. And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD, along with its grain offering of two-tenths of an ephah of fine flour mixed with oil—an offering made by fire to the LORD, a pleasing aroma—and its drink offering of a quarter hin of wine. You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live. From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks. You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD. Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD. Along with the bread you are to present seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—an offering made by fire, a pleasing aroma to the LORD. You shall also prepare one male goat as a sin offering and two male lambs a year old as a peace offering. The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest. On that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come. When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’” The LORD also said to Moses, “Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts. You must not do any regular work, but you are to present an offering made by fire to the LORD.’” Again the LORD said to Moses, “The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present an offering made by fire to the LORD. On this day you are not to do any work, for it is the Day of Atonement, when atonement is made for you before the LORD your God. If anyone does not humble himself on this day, he must be cut off from his people. I will destroy from among his people anyone who does any work on this day. You are not to do any work at all. This is a permanent statute for the generations to come, wherever you live. It will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.” And the LORD said to Moses, “Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days. On the first day there shall be a sacred assembly. You must not do any regular work. For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work. These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting offerings by fire to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day. These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD. On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day. On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to rejoice before the LORD your God for seven days. You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month. You are to dwell in booths for seven days. All the native-born of Israel must dwell in booths, so that your descendants may know that I made the Israelites dwell in booths when I brought them out of the land of Egypt. I am the LORD your God.’” So Moses announced to the Israelites the appointed feasts of the LORD. |
| 7 | Nehemiah 8:1–18 | At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand. So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law. Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam. Ezra opened the book in full view of all the people, since he was standing above them all, and as he opened it, all the people stood up. Then Ezra blessed the LORD, the great God, and with their hands uplifted, all the people said, “Amen, Amen!” Then they bowed down and worshiped the LORD with their faces to the ground. The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—instructed the people in the Law as they stood in their places. So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read. Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the LORD your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the Law. Then Nehemiah told them, “Go and eat what is rich, drink what is sweet, and send out portions to those who have nothing prepared, since today is holy to our Lord. Do not grieve, for the joy of the LORD is your strength.” And the Levites calmed all the people, saying, “Be still, since today is holy. Do not grieve.” Then all the people began to eat and drink, to send out portions, and to rejoice greatly, because they understood the words that had been made known to them. On the second day of the month, the heads of all the families, along with the priests and Levites, gathered around Ezra the scribe to study the words of the Law. And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month. So they proclaimed this message and spread it throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees, to make booths, as it is written.” And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim. The whole assembly who had returned from exile made booths and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated like this. And there was great rejoicing. Day after day, from the first day to the last, Ezra read from the Book of the Law of God. The Israelites kept the feast for seven days, and on the eighth day they held an assembly, according to the ordinance. |
| 8 | Ezra 2:63 | The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim. |
| 9 | 1 Timothy 3:15 | in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth. |
| 10 | Deuteronomy 17:8–13 | If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose. You are to go to the Levitical priests and to the judge who presides at that time. Inquire of them, and they will give you a verdict in the case. You must abide by the verdict they give you at the place the LORD will choose. Be careful to do everything they instruct you, according to the terms of law they give and the verdict they proclaim. Do not turn aside to the right or to the left from the decision they declare to you. But the man who acts presumptuously, refusing to listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must purge the evil from Israel. Then all the people will hear and be afraid, and will no longer behave arrogantly. |
Ezekiel 44:24 Summary
Ezekiel 44:24 teaches us that the priests were to be judges and follow God's laws, just like we are to follow God's commands in our own lives (as seen in Deuteronomy 11:1). The priests were also to keep God's special days, like the Sabbath, holy and set apart for God, which reminds us of the importance of resting and worshiping God (as seen in Exodus 20:8-11). By following God's laws and keeping His special days holy, we can show our love and respect for God, just like the priests were to do. This verse encourages us to prioritize our relationship with God and to live in a way that honors Him.
Frequently Asked Questions
What role are the priests to play in disputes according to Ezekiel 44:24?
The priests are to officiate as judges and judge according to God's ordinances, as stated in Ezekiel 44:24, similar to the role of judges in Deuteronomy 17:8-13, where they were to follow God's laws and instructions.
Why must the priests keep God's laws and statutes regarding appointed feasts?
The priests must keep God's laws and statutes regarding appointed feasts to maintain the holiness and sacredness of these events, as seen in Leviticus 23:1-44, where God outlines the importance of these feasts and the need for the priests to follow His instructions.
What is the significance of the priests keeping the Sabbaths holy?
The priests keeping the Sabbaths holy is a reminder of God's covenant with His people, as seen in Exodus 20:8-11, where God commands the Israelites to remember the Sabbath and keep it holy, and in Isaiah 56:2-7, where the Sabbath is shown to be a sign of God's covenant with His people.
How does this verse relate to the overall theme of Ezekiel 44?
This verse is part of the larger theme of Ezekiel 44, which emphasizes the importance of the priests' role in maintaining the holiness and purity of the temple and the people, as seen in Ezekiel 44:1-31, where God outlines the rules and regulations for the priests and the temple.
Reflection Questions
- What does it mean for me to 'judge according to God's ordinances' in my own life, and how can I apply this principle in my daily decisions?
- How can I, like the priests, 'keep God's laws and statutes regarding all His appointed feasts' and make these events special and meaningful in my walk with God?
- What does it mean to 'keep the Sabbaths holy' in a modern context, and how can I prioritize rest and worship on the Sabbath?
- How can I, as a believer, 'discern between the clean and the unclean' and live a life that is pleasing to God, as mentioned in Ezekiel 44:23?
Gill's Exposition on Ezekiel 44:24
And in controversy they shall stand in judgment,.... When any controversy arises among the saints concerning civil things, this shall not be carried into a court of judicature, of the men of the
Jamieson-Fausset-Brown on Ezekiel 44:24
Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before. No JFB commentary on these verses.
Matthew Poole's Commentary on Ezekiel 44:24
In controversy; in doubts about lawful and unlawful, in pretences of right and wrong in all contests. They shall stand in judgment; if the controversy be brought to them, they shall hear and consider. Shall judge it; shall determine, end the controversy, and reconcile parties. According to my judgments; not as they favour and affect, or disaffect and hate, but according to what God hath by his laws in that behalf directed. They shall keep; priests first, and people with them. Mine assemblies; public congregations for worshipping of God. Shall hallow my sabbaths; with holy care observe the sabbaths, as days of holy work, to be spent in secret, family, and public worship of God, as he requires.
Trapp's Commentary on Ezekiel 44:24
Ezekiel 44:24 And in controversy they shall stand in judgment; [and] they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.Ver. 24. They shall stand in judgment,] i.e., Stand to the right, and not stir from it; in matters of religion especially, accounting every parcel of truth precious. They shall keep my laws.] Not observe them only, but preserve them from the violations of others.
Cambridge Bible on Ezekiel 44:24
24. They shall also act as judges in causes that arise among the people. It is not certain that Ezek. commits the office of judge to the priests exclusively, cf. Ezekiel 45:9. In Deuteronomy 17:8 seq., Deuteronomy 19:17, Deuteronomy 21:5 the priests sit in difficult cases along with the judges who shall be in those days (cf. Deuteronomy 21:19; Deuteronomy 22:15; Exodus 18:21-22). In Ezekiel’s final state of the kingdom of the Lord, however, only cases of misunderstanding, not of wrong, would arise. Finally it is the duty of the priests to see that the laws and statutes of the Lord be observed at all the appointed seasons (A.V. assemblies), or sacred occasions (Ezekiel 45:17 seq.), and that the sabbath be sanctified, cf. Ezekiel 22:26.
Whedon's Commentary on Ezekiel 44:24
23, 24. The priests shall teach the people the difference between “the holy and the common,” that they may know the inner meaning of their symbolic ritual (Ezekiel 22:26; Haggai 2:11-14), administer
Sermons on Ezekiel 44:24
| Sermon | Description | |
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Christ a Stranger (1984 Conference) by David Wilkerson | In this sermon, the preacher highlights the lack of time people have for prayer and Bible study due to their busy lives and distractions. He emphasizes the importance of prioritizi |
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Who Qualifies to Stand in the Gap? by K.P. Yohannan | K.P. Yohannan emphasizes the critical role of intercession in his sermon 'Who Qualifies to Stand in the Gap?', using Moses as a prime example of someone who stood in the gap for th |
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Matthew 7:6 by Chuck Smith | Chuck Smith emphasizes the importance of discernment in the Christian faith, particularly in the context of Jesus' teaching in Matthew 7:6. He warns against the dangers of indiscri |
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Some Queries and Considerations Proposed to the Cavaliers by Isaac Penington | Greek Word Studies delves into the significance of the term 'patriarch' in Scripture, highlighting the role of important male ancestors as heads of families or tribes, such as Abra |
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Walking With God in Your Generation (Norwegian) by Zac Poonen | This sermon emphasizes the importance of walking with God and living a life that pleases Him, drawing inspiration from the examples of Enoch and Noah. It challenges young people to |
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Guidelines to Freedom Part 4 - Holy Day or Holiday? by Alistair Begg | In this sermon, the speaker emphasizes the importance of what we talk about before and after worship. He warns against engaging in conversations about worldly matters, as it can br |
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The Day That Belongs to the Lord by Denny Kenaston | In this sermon, the speaker emphasizes the importance of being creative in our daily lives and making each day a sweet and blessed day. He encourages the congregation to search the |