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Ezekiel 37:6

Ezekiel 37:6 in Multiple Translations

I will attach tendons to you and make flesh grow upon you and cover you with skin. I will put breath within you so that you will come to life. Then you will know that I am the LORD.’”

And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am Jehovah.

And I will put muscles on you and make flesh come on you, and put skin over you, and breath into you, so that you may have life; and you will be certain that I am the Lord.

I will give you tendons and have flesh grow over you and cover you with skin. I will breathe into you so that you will come back to life. Then you will know that I am the Lord.”

And I will lay sinewes vpon you, and make flesh growe vpon you, and couer you with skinne, and put breath in you, that ye may liue, and yee shall know that I am the Lord.

and I have given on you sinews, and cause flesh to come up upon you, and covered you over with skin, and given in you a spirit, and ye have lived, and ye have known that I [am] Jehovah.'

I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you will live. Then you will know that I am the LORD.”’”

And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

And I will lay sinews upon you, and will cause flesh to grow over you, and will cover you with skin: and I will give you spirit and you shall live, and you shall know that I am the Lord.

I will fasten tendons to your bones, and cause your bones to be covered with flesh. I will cover the flesh with skin. Then I will breathe into you, and you will become alive. When that happens, you will know that I, Yahweh, have the power to do what I say that I will do.’ ”

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Berean Amplified Bible — Ezekiel 37:6

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 37:6 Interlinear (Deep Study)

BIB
HEB וְ/נָתַתִּי֩ עֲלֵי/כֶ֨ם גִּדִ֜ים וְֽ/הַעֲלֵתִ֧י עֲלֵי/כֶ֣ם בָּשָׂ֗ר וְ/קָרַמְתִּ֤י עֲלֵי/כֶם֙ ע֔וֹר וְ/נָתַתִּ֥י בָ/כֶ֛ם ר֖וּחַ וִ/חְיִיתֶ֑ם וִ/ידַעְתֶּ֖ם כִּֽי אֲנִ֥י יְהוָֽה
וְ/נָתַתִּי֩ nâthan H5414 to give Conj | V-Qal-1cs
עֲלֵי/כֶ֨ם ʻal H5921 upon Prep | Suff
גִּדִ֜ים gîyd H1517 sinew N-mp
וְֽ/הַעֲלֵתִ֧י ʻâlâh H5927 to ascend Conj | V-Hiphil-1cs
עֲלֵי/כֶ֣ם ʻal H5921 upon Prep | Suff
בָּשָׂ֗ר bâsâr H1320 flesh N-ms
וְ/קָרַמְתִּ֤י qâram H7159 to cover Conj | V-Qal-1cs
עֲלֵי/כֶם֙ ʻal H5921 upon Prep | Suff
ע֔וֹר ʻôwr H5785 skin N-ms
וְ/נָתַתִּ֥י nâthan H5414 to give Conj | V-Qal-1cs
בָ/כֶ֛ם Prep | Suff
ר֖וּחַ rûwach H7307 spirit N-cs
וִ/חְיִיתֶ֑ם châyâh H2421 to live Conj | V-Qal-2mp
וִ/ידַעְתֶּ֖ם yâdaʻ H3045 to know Conj | V-Qal-2mp
כִּֽי kîy H3588 for Conj
אֲנִ֥י ʼănîy H589 I Pron
יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 37:6

וְ/נָתַתִּי֩ nâthan H5414 "to give" Conj | V-Qal-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
עֲלֵי/כֶ֨ם ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
גִּדִ֜ים gîyd H1517 "sinew" N-mp
This Hebrew word means a sinew or tendon, which connects muscles to bones. In the Bible, it is used to describe the physical body, such as in Job 40:17, where it refers to a strong tendon. The word symbolizes strength and connection.
Definition: sinew
Usage: Occurs in 6 OT verses. KJV: sinew. See also: Genesis 32:33; Isaiah 48:4; Ezekiel 37:8.
וְֽ/הַעֲלֵתִ֧י ʻâlâh H5927 "to ascend" Conj | V-Hiphil-1cs
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
עֲלֵי/כֶ֣ם ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בָּשָׂ֗ר bâsâr H1320 "flesh" N-ms
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
וְ/קָרַמְתִּ֤י qâram H7159 "to cover" Conj | V-Qal-1cs
To cover means to spread or lay something over, as seen in the Bible. This verb is used to describe various actions, such as covering something. It appears in different forms.
Definition: 1) to spread or lay something over, cover, spread over 1a) (Qal) to be spread over
Usage: Occurs in 2 OT verses. KJV: cover. See also: Ezekiel 37:6; Ezekiel 37:8.
עֲלֵי/כֶם֙ ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
ע֔וֹר ʻôwr H5785 "skin" N-ms
This Hebrew word means skin, like human skin or animal hide, and is used in the Bible to describe leather. It appears in Exodus 25:5 to describe the materials used to build the tabernacle. The word is also used in Genesis 3:21 to describe the clothing God made for Adam and Eve.
Definition: 1) skin, hide 1a) skin (of men) 1b) hide (of animals)
Usage: Occurs in 82 OT verses. KJV: hide, leather, skin. See also: Genesis 3:21; Leviticus 13:35; Jeremiah 13:23.
וְ/נָתַתִּ֥י nâthan H5414 "to give" Conj | V-Qal-1cs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
בָ/כֶ֛ם "" Prep | Suff
ר֖וּחַ rûwach H7307 "spirit" N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
וִ/חְיִיתֶ֑ם châyâh H2421 "to live" Conj | V-Qal-2mp
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.
וִ/ידַעְתֶּ֖ם yâdaʻ H3045 "to know" Conj | V-Qal-2mp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֲנִ֥י ʼănîy H589 "I" Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — Ezekiel 37:6

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Joel 2:27 Then you will know that I am present in Israel and that I am the LORD your God, and there is no other. My people will never again be put to shame.
2 Isaiah 49:23 Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.”
3 Joel 3:17 Then you will know that I am the LORD your God, who dwells in Zion, My holy mountain. Jerusalem will be holy, never again to be overrun by foreigners.
4 Ezekiel 37:14 I will put My Spirit in you and you will live, and I will settle you in your own land. Then you will know that I, the LORD, have spoken, and I will do it, declares the LORD.’”
5 Ezekiel 39:6 I will send fire on Magog and on those who dwell securely in the coastlands, and they will know that I am the LORD.
6 Ezekiel 35:12 Then you will know that I, the LORD, have heard every contemptuous word you uttered against the mountains of Israel when you said, ‘They are desolate; they are given to us to devour!’
7 Ezekiel 35:9 I will make you a perpetual desolation, and your cities will not be inhabited. Then you will know that I am the LORD.
8 Ezekiel 34:27 The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them.
9 1 Kings 20:28 Then the man of God approached the king of Israel and said, “This is what the LORD says: ‘Because the Arameans think the LORD is a god of the hills and not of the valleys, I will deliver all this great army into your hand. Then you will know that I am the LORD.’”
10 Ezekiel 38:23 I will magnify and sanctify Myself, and will reveal Myself in the sight of many nations. Then they will know that I am the LORD.

Ezekiel 37:6 Summary

In Ezekiel 37:6, God promises to bring life to dry, dead bones by attaching tendons, making flesh grow, covering them with skin, and putting breath within them. This is a powerful picture of how God can bring new life to us when we feel dead or hopeless, just like He did for Adam in Genesis 2:7. Through faith in Jesus Christ, we can experience this new life and know God in a personal way, as promised in John 17:3. As we reflect on this verse, we can remember that God is the giver of life and breath, and He desires to bring restoration and renewal to all areas of our lives.

Frequently Asked Questions

What does it mean for God to 'attach tendons' to the dry bones in Ezekiel 37:6?

This refers to God restoring the framework and structure necessary for life, much like how He formed Adam from the dust of the ground in Genesis 2:7, giving him life and the ability to move.

How does the promise of 'breath within you' in Ezekiel 37:6 relate to other parts of the Bible?

The concept of God giving breath is also seen in Genesis 2:7, where God breathes life into Adam, and in John 20:22, where Jesus breathes on the disciples, giving them the Holy Spirit.

What is the significance of the dry bones being 'covered with skin' in Ezekiel 37:6?

The skin represents the outer covering and completeness of the body, similar to how God clothed Adam and Eve with skins in Genesis 3:21, signifying His provision and care for His people.

How does Ezekiel 37:6 relate to the resurrection and eternal life?

This verse points to God's power to give life to the dead, both physically and spiritually, as seen in Jesus' statement in John 11:25, 'I am the resurrection and the life,' and in the promise of eternal life through faith in Jesus Christ in John 3:16.

Reflection Questions

  1. What are the 'dry bones' in my life that need God's breath and restoration?
  2. How can I, like Ezekiel, prophesy life and hope to those around me who may feel dead and hopeless?
  3. What does it mean for me to 'know that I am the LORD' as stated in Ezekiel 37:6, and how can I deepen my understanding of God's character and power?
  4. In what ways can I trust God to put 'breath within me' and bring new life to areas where I feel spiritually dry or stagnant?

Gill's Exposition on Ezekiel 37:6

And I will lay sinews upon you, and I will bring up flesh upon you,.... That is, before he should cause breath to enter into them; for though it is first mentioned, it is the last done: this is the

Jamieson-Fausset-Brown on Ezekiel 37:6

And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

Matthew Poole's Commentary on Ezekiel 37:6

Sinews tie the bones together. Flesh fills up the hollownesses, and being full of muscles helps motion. Skin, as the upper silken garment, covers all with a clear and blushing colour. Breath lastly must be added. All this God declares he will do, and I suppose these promises are what the prophet is to declare to these bones that they may revive.

Trapp's Commentary on Ezekiel 37:6

Ezekiel 37:6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I [am] the LORD.Ver. 6. And cover you with skin.] Superindam; that the flesh may not look ghastly. The word rendered cover is Chaldee, and found only here and Ezekiel 37:8. And put breath in you, and ye shall live.] As when man was first created. And cannot God as easily remake us of something as at first he made us of nothing?

Adam Clarke's Commentary on Ezekiel 37:6

Verse 6. I will lay sinews upon you] Observe the progress: 1. Here are the bones. 2. The ligaments, called here sinews, are to be added in order to unite the bones, that the skeleton might be complete. 3. The flesh (the whole muscular system, the subjacent and superjacent muscles, including the arterial and venous system) clothes this skeleton. 4. The skin (the dermis and epidermis, or cutis and cuticle) envelopes the whole of these muscles or flesh; and now these bodies are in the state that the body of Adam was before it received the animal and intellectual principle from God. 5. There was no breath in them-they had not yet received their souls. 6. The wind, רוח ruach, the soul, came into them. They were endued with animal and intellectual life; and they arose and evidenced a complete restoration to life, and began to perform its functions, Ezekiel 37:10.

Cambridge Bible on Ezekiel 37:6

6. Then follow the details of their becoming actual men of flesh and blood. Ezekiel 37:7-10. As the prophet spoke there was a great sound and the bones came together, bone to his bone, and they became clothed with flesh; but as yet there was no breath of life in them.

Whedon's Commentary on Ezekiel 37:6

1-14. This is one of the most marvelous visions of the Old Testament. The companions of Ezekiel were in hopeless despair.

Sermons on Ezekiel 37:6

SermonDescription
William MacDonald Bristol Conference 1962 - Part 4 by William MacDonald In this sermon, the preacher discusses the book of Joel in the Bible and its relevance to our lives. The first section of the book describes a locust plague, emphasizing that every
Zac Poonen Eternal Values - Seeking God's Kingdom First by Zac Poonen In this sermon, the speaker emphasizes the importance of learning to trust the Lord and standing on our own feet. He uses the analogy of being carried on a stretcher versus learnin
Zac Poonen (The Works of Faith) Wait for God to Act by Zac Poonen In this sermon, the preacher focuses on the story of Abraham and Lot in Genesis 13. He highlights the strife between their servants and emphasizes the significance of the last sent
Zac Poonen Winning God's Approval - Part 6 by Zac Poonen In this sermon, the speaker emphasizes that God is in control of every aspect of our lives, including our relationships, jobs, and homes. He argues that if God, who runs the univer
Al Whittinghill Acid Test Series 7 of 8 - Waiting on God by Al Whittinghill In this sermon, the speaker emphasizes the importance of translating truth into living reality. He encourages listeners to make room in their lives for the Word of God and draw nea
Zac Poonen (Gaining God's Approval) 7. the Testing of David by Zac Poonen Zac Poonen emphasizes the testing of David as a man after God's own heart, highlighting his faithfulness in mundane tasks, concern for God's glory, and refusal to take revenge agai
Reggie Kelly Why the Jew? by Reggie Kelly Reggie Kelly delves into the profound mystery of 'The Tents of Shem' prophecy, emphasizing the unique role of the priestly people in mediating God's revelation and blessing. He exp

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