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Ezekiel 30:7

Ezekiel 30:7 in Multiple Translations

They will be desolate among desolate lands, and their cities will lie among ruined cities.

And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.

And they shall be desolate in the midst of the countries that are desolate; and her cities shall be in the midst of the cities that are wasted.

And she will be made waste among the countries which have been made waste, and her towns will be among the towns which are unpeopled.

Egypt will become more of a wasteland than any other country, and its towns will be left in ruins.

And they shall be desolate in the middes of the countries that are desolate, and her cities shall be in the middes of the cities that are wasted.

And they have been desolated in the midst of desolate lands, And its cities are in the midst of wasted cities.

“They will be desolate in the middle of the countries that are desolate. Her cities will be among the cities that are wasted.

And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.

And they shall be desolate in the midst of the lands that are desolate, and the cities thereof shall be in the midst of the cities that are wasted.

Egypt will become the most deserted country in the world, and its cities will be ruined, surrounded by ruined cities in nearby nations.

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Berean Amplified Bible — Ezekiel 30:7

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 30:7 Interlinear (Deep Study)

BIB
HEB וְ/נָשַׁ֕מּוּ בְּ/ת֖וֹךְ אֲרָצ֣וֹת נְשַׁמּ֑וֹת וְ/עָרָ֕י/ו בְּ/תוֹךְ עָרִ֥ים נַחֲרָב֖וֹת תִּֽהְיֶֽינָה
וְ/נָשַׁ֕מּוּ shâmêm H8074 be desolate Conj | V-Niphal-3cp
בְּ/ת֖וֹךְ tâvek H8432 midst Prep | N-ms
אֲרָצ֣וֹת ʼerets H776 land N-cp
נְשַׁמּ֑וֹת shâmêm H8074 be desolate V-Niphal
וְ/עָרָ֕י/ו ʻîyr H5892 excitement Conj | N-fp | Suff
בְּ/תוֹךְ tâvek H8432 midst Prep | N-ms
עָרִ֥ים ʻîyr H5892 excitement N-fp
נַחֲרָב֖וֹת chârab H2717 to dry V-Niphal-Inf-c
תִּֽהְיֶֽינָה hâyâh H1961 to be V-Qal-Imperf-3fp
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Ezekiel 30:7

וְ/נָשַׁ֕מּוּ shâmêm H8074 "be desolate" Conj | V-Niphal-3cp
The word 'shamem' means to be desolate or devastated, like a place left empty and destroyed, often used to describe the aftermath of war or disaster.
Definition: : destroyed/deserted 1) to be desolate, be appalled, stun, stupefy 1a) (Qal) 1a1) to be desolated, be deflowered, be deserted, be appalled 1a2) to be appalled, be awestruck 1b) (Niphal) 1b1) to be desolated, be made desolate 1b2) to be appalled 1c) (Polel) 1c1) to be stunned 1c2) appalling, causing horror (participle) 1c2a) horror-causer, appaller (subst) 1d) (Hiphil) 1d1) to devastate, ravage, make desolated 1d2) to appal, show horror 1e) (Hophal) to lay desolate, be desolated 1f) (Hithpolel) 1f1) to cause to be desolate 1f2) to be appalled, be astounded 1f3) to cause oneself desolation, cause oneself ruin
Usage: Occurs in 80 OT verses. KJV: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder. See also: Leviticus 26:22; Jeremiah 50:13; Psalms 40:16.
בְּ/ת֖וֹךְ tâvek H8432 "midst" Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
אֲרָצ֣וֹת ʼerets H776 "land" N-cp
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
נְשַׁמּ֑וֹת shâmêm H8074 "be desolate" V-Niphal
The word 'shamem' means to be desolate or devastated, like a place left empty and destroyed, often used to describe the aftermath of war or disaster.
Definition: : destroyed/deserted 1) to be desolate, be appalled, stun, stupefy 1a) (Qal) 1a1) to be desolated, be deflowered, be deserted, be appalled 1a2) to be appalled, be awestruck 1b) (Niphal) 1b1) to be desolated, be made desolate 1b2) to be appalled 1c) (Polel) 1c1) to be stunned 1c2) appalling, causing horror (participle) 1c2a) horror-causer, appaller (subst) 1d) (Hiphil) 1d1) to devastate, ravage, make desolated 1d2) to appal, show horror 1e) (Hophal) to lay desolate, be desolated 1f) (Hithpolel) 1f1) to cause to be desolate 1f2) to be appalled, be astounded 1f3) to cause oneself desolation, cause oneself ruin
Usage: Occurs in 80 OT verses. KJV: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder. See also: Leviticus 26:22; Jeremiah 50:13; Psalms 40:16.
וְ/עָרָ֕י/ו ʻîyr H5892 "excitement" Conj | N-fp | Suff
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
בְּ/תוֹךְ tâvek H8432 "midst" Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
עָרִ֥ים ʻîyr H5892 "excitement" N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
נַחֲרָב֖וֹת chârab H2717 "to dry" V-Niphal-Inf-c
To slay or destroy is the meaning of this Hebrew word, which can also mean to dry up or desolate something. It is used to describe fighting, attacking, or laying waste.
Definition: 1) to be dry, be dried up 1a) (Qal) to be dried, be dried up 1b) (Pual) to be dried 1c) (Hiphil) to dry up 1d) (Hophal) to be dried up
Usage: Occurs in 38 OT verses. KJV: decay, (be) desolate, destroy(-er), (be) dry (up), slay, [idiom] surely, (lay, lie, make) waste. See also: Genesis 8:13; Isaiah 50:2; Psalms 106:9.
תִּֽהְיֶֽינָה hâyâh H1961 "to be" V-Qal-Imperf-3fp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

Study Notes — Ezekiel 30:7

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Cross References

ReferenceText (BSB)
1 Ezekiel 29:12 I will make the land of Egypt a desolation among desolate lands, and her cities will lie desolate for forty years among the ruined cities. And I will disperse the Egyptians among the nations and scatter them throughout the countries.
2 Jeremiah 25:18–26 to make them a ruin, an object of horror and contempt and cursing, as they are to this day—Jerusalem and the cities of Judah, its kings and officials; Pharaoh king of Egypt, his officials, his leaders, and all his people; all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Edom, Moab, and the Ammonites; all the kings of Tyre and Sidon; the kings of the coastlands across the sea; Dedan, Tema, Buz, and all who cut the corners of their hair; all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert; all the kings of Zimri, Elam, and Media; all the kings of the north, both near and far, one after another—all the kingdoms on the face of the earth. And after all of them, the king of Sheshach will drink it too.
3 Ezekiel 32:18–32 “Son of man, wail for the multitudes of Egypt, and consign her and the daughters of the mighty nations to the depths of the earth with those who descend to the Pit: Whom do you surpass in beauty? Go down and be placed with the uncircumcised! They will fall among those slain by the sword. The sword is appointed! Let them drag her away along with all her multitudes. Mighty chiefs will speak from the midst of Sheol about Egypt and her allies: ‘They have come down and lie with the uncircumcised, with those slain by the sword.’ Assyria is there with her whole company; her graves are all around her. All of them are slain, fallen by the sword. Her graves are set in the depths of the Pit, and her company is all around her grave. All of them are slain, fallen by the sword— those who once spread terror in the land of the living. Elam is there with all her multitudes around her grave. All of them are slain, fallen by the sword— those who went down uncircumcised to the earth below, who once spread their terror in the land of the living. They bear their disgrace with those who descend to the Pit. Among the slain they prepare a resting place for Elam with all her hordes, with her graves all around her. All of them are uncircumcised, slain by the sword, although their terror was once spread in the land of the living. They bear their disgrace with those who descend to the Pit. They are placed among the slain. Meshech and Tubal are there with all their multitudes, with their graves all around them. All of them are uncircumcised, slain by the sword, because they spread their terror in the land of the living. They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living. But you too will be shattered and lie down among the uncircumcised, with those slain by the sword. Edom is there, and all her kings and princes, who despite their might are laid among those slain by the sword. They lie down with the uncircumcised, with those who descend to the Pit. All the leaders of the north and all the Sidonians are there; they went down in disgrace with the slain, despite the terror of their might. They lie uncircumcised with those slain by the sword and bear their shame with those who descend to the Pit. Pharaoh will see them and be comforted over all his multitude— Pharaoh and all his army, slain by the sword, declares the Lord GOD. For I will spread My terror in the land of the living, so that Pharaoh and all his multitude will be laid to rest among the uncircumcised, with those slain by the sword, declares the Lord GOD.”
4 Jeremiah 46:1–28 This is the word of the LORD about the nations—the word that came to Jeremiah the prophet concerning Egypt and the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim the son of Josiah king of Judah: “Deploy your shields, small and large; advance for battle! Harness the horses; mount the steeds; take your positions with helmets on! Polish your spears; put on armor! Why am I seeing this? They are terrified, they are retreating; their warriors are defeated, they flee in haste without looking back; terror is on every side!” declares the LORD. “The swift cannot flee, and the warrior cannot escape! In the north by the River Euphrates they stumble and fall. Who is this, rising like the Nile, like rivers whose waters churn? Egypt rises like the Nile, and its waters churn like rivers, boasting, ‘I will rise and cover the earth; I will destroy the cities and their people.’ Advance, O horses! Race furiously, O chariots! Let the warriors come forth— Cush and Put carrying their shields, men of Lydia drawing the bow. For that day belongs to the Lord GOD of Hosts, a day of vengeance against His foes. The sword will devour until it is satisfied, until it is quenched with their blood. For the Lord GOD of Hosts will hold a sacrifice in the land of the north by the River Euphrates. Go up to Gilead for balm, O Virgin Daughter of Egypt! In vain you try many remedies, but for you there is no healing. The nations have heard of your shame, and your outcry fills the earth, because warrior stumbles over warrior and both of them have fallen together.” This is the word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt: “Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’ Why have your warriors been laid low? They cannot stand, for the LORD has thrust them down. They continue to stumble; indeed, they have fallen over one another. They say, ‘Get up! Let us return to our people and to the land of our birth, away from the sword of the oppressor.’ There they will cry out: ‘Pharaoh king of Egypt was all noise; he has let the appointed time pass him by.’ As surely as I live, declares the King, whose name is the LORD of Hosts, there will come one who is like Tabor among the mountains and like Carmel by the sea. Pack your bags for exile, O daughter dwelling in Egypt! For Memphis will be laid waste, destroyed and uninhabited. Egypt is a beautiful heifer, but a gadfly from the north is coming against her. Even the mercenaries among her are like fattened calves. They too will turn back; together they will flee, they will not stand their ground, for the day of calamity is coming upon them— the time of their punishment. Egypt will hiss like a fleeing serpent, for the enemy will advance in force; with axes they will come against her like woodsmen cutting down trees. They will chop down her forest, declares the LORD, dense though it may be, for they are more numerous than locusts; they cannot be counted. The Daughter of Egypt will be put to shame; she will be delivered into the hands of the people of the north.” The LORD of Hosts, the God of Israel, says: “Behold, I am about to punish Amon god of Thebes, along with Pharaoh, Egypt with her gods and kings, and those who trust in Pharaoh. I will deliver them into the hands of those who seek their lives—of Nebuchadnezzar king of Babylon and his officers. But after this, Egypt will be inhabited as in days of old, declares the LORD. But you, O Jacob My servant, do not be afraid, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid. And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”

Ezekiel 30:7 Summary

Ezekiel 30:7 tells us that Egypt will be left empty and broken, like a deserted and ruined land. This is because God is judging Egypt for its sins, just like He judges all nations who reject Him (as seen in Romans 1:18-25). But even in the midst of judgment, God promises to one day restore and bless those who turn to Him, as seen in Ezekiel 36:33-36 and Jeremiah 31:31-34. As believers, we can trust in God's sovereignty and plan, and pray for the spiritual restoration of our own communities, just as He promises to restore and renew us in 2 Corinthians 5:17.

Frequently Asked Questions

What does it mean for a land to be desolate?

In Ezekiel 30:7, desolate lands refer to places that have been devastated by war, famine, or other disasters, leaving them empty and uninhabitable, much like the desolation described in Jeremiah 32:43 and Isaiah 61:4.

Why will Egypt's cities be ruined?

According to Ezekiel 30:7, Egypt's cities will be ruined as a result of God's judgment, as stated in Ezekiel 30:6, where the Lord says that her proud strength will collapse from Migdol to Syene.

Will Egypt ever recover from this desolation?

The Bible does not provide a specific timeline for Egypt's recovery, but it does promise that God will one day restore and bless the nation, as seen in Isaiah 19:24-25, where Egypt is called 'My people' and will worship the Lord alongside Assyria and Israel.

How does this verse relate to God's plan for the nations?

Ezekiel 30:7 is part of God's larger plan to judge the nations for their wickedness and idolatry, as seen in Ezekiel 25-32, and to ultimately bring all nations to worship and acknowledge Him, as stated in Psalm 86:9 and Revelation 15:4.

Reflection Questions

  1. What are some ways that God's judgment can bring desolation to a nation or individual, and how can we avoid this fate?
  2. How can we trust in God's sovereignty and plan, even when we see devastation and ruin around us?
  3. What does it mean for a city or land to be 'ruined' in a spiritual sense, and how can we pray for the spiritual restoration of our own cities and communities?
  4. In what ways can we, as believers, be a source of hope and light in the midst of desolation and ruin, just as God promises to be in Isaiah 58:12?

Gill's Exposition on Ezekiel 30:7

And they shall be desolate in the midst of the countries that are desolate,.... Or among them, shall be ranked with them, and be as desolate as they are; as Judea and other countries, ravaged by the

Jamieson-Fausset-Brown on Ezekiel 30:7

And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.

Matthew Poole's Commentary on Ezekiel 30:7

They, all those before mentioned, shall be desolate; as much wasted as any of them that are most wasted. Her cities, of Egypt, equally wasted with other cities that have been sacked, as Jerusalem, Tyre, Zidon, Rabbath, &c.

Trapp's Commentary on Ezekiel 30:7

Ezekiel 30:7 And they shall be desolate in the midst of the countries [that are] desolate, and her cities shall be in the midst of the cities [that are] wasted.Ver. 7. And they shall be desolate.] See Ezekiel 29:10.

Ellicott's Commentary on Ezekiel 30:7

(7) Shall be desolate.—This verse is almost an exact repetition of Eze 29:12.

Adam Clarke's Commentary on Ezekiel 30:7

Verse 7. Shall be desolate] All these countries shall be desolated, and the places named shall be chief in these desolations.

Cambridge Bible on Ezekiel 30:7

7. A frequently recurring expression; cf. Ezekiel 29:12.

Sermons on Ezekiel 30:7

SermonDescription
Mike Bullmore God's Great Heart of Love Toward His Own by Mike Bullmore In this sermon, the preacher focuses on the book of Zephaniah in the Old Testament. He highlights the sober assessment of mankind's sinful condition and God's righteous judgment on

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