Ezekiel 20:16
Ezekiel 20:16 in Multiple Translations
because they kept rejecting My ordinances, refusing to walk in My statutes, and profaning My Sabbaths; for their hearts continually went after their idols.
Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.
because they rejected mine ordinances, and walked not in my statutes, and profaned my sabbaths: for their heart went after their idols.
Because they were turned away from my orders, and were not guided by my rules, and had no respect for my Sabbaths: for their hearts went after their images.
because they repeatedly rejected my regulations, refused to observe my laws, and violated my Sabbaths, and because they chose to continue worshiping idols.
Because they cast away my iudgments, and walked not in my statutes, but haue polluted my Sabbaths: for their heart went after their idoles.
Because against My judgments they did kick, And in My statutes they have not walked, And My sabbaths they have polluted, For after their idols their heart is going.
because they rejected my ordinances, and didn’t walk in my statutes, and profaned my Sabbaths; for their heart went after their idols.
Because they despised my judgments, and walked not in my statutes, but profaned my sabbaths: for their heart went after their idols.
Because they cast off my judgments, and walked not in my statutes, and violated my sabbaths: for their heart went after idols.
The reason that I promised that was because they rejected and disobeyed all my laws [DOU] and ◄desecrated/refused to rest on► the Sabbath days. They did that because they [SYN] were devoted toworshiping their idols.
Berean Amplified Bible — Ezekiel 20:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 20:16 Interlinear (Deep Study)
BIB
HEB
יַ֜עַן
בְּ/מִשְׁפָּטַ֣/י
מָאָ֗סוּ
וְ/אֶת
חֻקּוֹתַ/י֙
לֹא
הָלְכ֣וּ
בָ/הֶ֔ם
וְ/אֶת
שַׁבְּתוֹתַ֖/י
חִלֵּ֑לוּ
כִּ֛י
אַחֲרֵ֥י
גִלּוּלֵי/הֶ֖ם
לִבָּ֥/ם
הֹלֵֽךְ
יַ֜עַן
yaʻan
H3282
because
Conj
בְּ/מִשְׁפָּטַ֣/י
mishpâṭ
H4941
justice
Prep | N-mp | Suff
מָאָ֗סוּ
mâʼaç
H3988
to reject
V-Qal-Perf-3cp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
חֻקּוֹתַ/י֙
chuqqâh
H2708
statute
N-cp | Suff
לֹא
lôʼ
H3808
not
Part
הָלְכ֣וּ
hâlak
H1980
to go
V-Qal-Perf-3cp
בָ/הֶ֔ם
Prep | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
שַׁבְּתוֹתַ֖/י
shabbâth
H7676
Sabbath
N-cp | Suff
חִלֵּ֑לוּ
châlal
H2490
to bore
V-Piel-Perf-3cp
כִּ֛י
kîy
H3588
for
Conj
אַחֲרֵ֥י
ʼachar
H310
after
Prep
גִלּוּלֵי/הֶ֖ם
gillûwl
H1544
idol
N-mp | Suff
לִבָּ֥/ם
lêb
H3820
heart
N-ms | Suff
הֹלֵֽךְ
hâlak
H1980
to go
V-Qal
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 20:16
יַ֜עַן
yaʻan
H3282
"because"
Conj
This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.
Definition: conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)
Usage: Occurs in 94 OT verses. KJV: because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. See also: Genesis 22:16; Jeremiah 25:8; Psalms 109:16.
בְּ/מִשְׁפָּטַ֣/י
mishpâṭ
H4941
"justice"
Prep | N-mp | Suff
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
מָאָ֗סוּ
mâʼaç
H3988
"to reject"
V-Qal-Perf-3cp
To spurn or reject something is what this Hebrew word means. In Genesis 37:35, it is used to describe how Jacob felt when his sons told him Joseph had died.
Definition: 1) to reject, despise, refuse 1a) (Qal) 1a1) to reject, refuse 1a2) to despise 1b) (Niphal) to be rejected
Usage: Occurs in 69 OT verses. KJV: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person. See also: Leviticus 26:15; Psalms 106:24; Psalms 15:4.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֻקּוֹתַ/י֙
chuqqâh
H2708
"statute"
N-cp | Suff
This Hebrew word refers to a statute or ordinance, often given by God to the Israelites. It appears in books like Leviticus and Numbers, outlining rules for sacrifices and festivals. These statutes helped the Israelites understand God's requirements.
Definition: 1) statute, ordinance, limit, enactment, something prescribed 1a) statute
Usage: Occurs in 101 OT verses. KJV: appointed, custom, manner, ordinance, site, statute. See also: Genesis 26:5; Deuteronomy 28:15; Psalms 18:23.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הָלְכ֣וּ
hâlak
H1980
"to go"
V-Qal-Perf-3cp
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
בָ/הֶ֔ם
""
Prep | Suff
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שַׁבְּתוֹתַ֖/י
shabbâth
H7676
"Sabbath"
N-cp | Suff
The Hebrew word for the Sabbath, a day of rest and worship, as commanded by God in Exodus 20:8-11 and observed by the Israelites. It is a special day set apart for spiritual renewal and reflection, as Jesus taught in Matthew 12:1-14.
Definition: Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)
Usage: Occurs in 89 OT verses. KJV: ([phrase] every) sabbath. See also: Exodus 16:23; 2 Chronicles 2:3; Psalms 92:1.
חִלֵּ֑לוּ
châlal
H2490
"to bore"
V-Piel-Perf-3cp
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
כִּ֛י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אַחֲרֵ֥י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
גִלּוּלֵי/הֶ֖ם
gillûwl
H1544
"idol"
N-mp | Suff
This Hebrew word refers to an idol, which is an object worshipped as a god. It literally means a log or a round piece of wood, but it's used to describe false gods and idols in the Bible. It's often used in a negative sense to criticize idol worship.
Definition: idols
Usage: Occurs in 45 OT verses. KJV: idol. See also: Leviticus 26:30; Ezekiel 18:12; Jeremiah 50:2.
לִבָּ֥/ם
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
הֹלֵֽךְ
hâlak
H1980
"to go"
V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
Study Notes — Ezekiel 20:16
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 20:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 20:16
- Jamieson-Fausset-Brown on Ezekiel 20:16
- Matthew Poole's Commentary on Ezekiel 20:16
- Trapp's Commentary on Ezekiel 20:16
- Cambridge Bible on Ezekiel 20:16
- Sermons on Ezekiel 20:16
Context — Israel’s Rebellion in the Wilderness
14But I acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.
15Moreover, with an uplifted hand I swore to them in the wilderness that I would not bring them into the land that I had given them—a land flowing with milk and honey, the glory of all lands—
16because they kept rejecting My ordinances, refusing to walk in My statutes, and profaning My Sabbaths; for their hearts continually went after their idols.
17Yet I looked on them with pity and did not destroy them or bring them to an end in the wilderness. 18In the wilderness I said to their children: ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 15:39 | These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own heart and your own eyes. |
| 2 | Ezekiel 20:8 | But they rebelled against Me and refused to listen. None of them cast away the abominations before their eyes, and they did not forsake the idols of Egypt. So I resolved to pour out My wrath upon them and vent My anger against them in the land of Egypt. |
| 3 | Ezekiel 14:3–4 | “Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I consult with them in any way? Therefore speak to them and tell them that this is what the Lord GOD says: ‘When any Israelite sets up idols in his heart and puts a wicked stumbling block before his face, and then comes to the prophet, I the LORD will answer him according to his great idolatry, |
| 4 | Amos 5:25–26 | Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel? You have taken along Sakkuth your king and Kaiwan your star god, the idols you made for yourselves. |
| 5 | Ezekiel 20:13–14 | Yet the house of Israel rebelled against Me in the wilderness. They did not follow My statutes and they rejected My ordinances—though the man who does these things will live by them—and they utterly profaned My Sabbaths. Then I resolved to pour out My wrath upon them and put an end to them in the wilderness. But I acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out. |
| 6 | Exodus 32:1–8 | Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!” So Aaron told them, “Take off the gold earrings that are on your wives and sons and daughters, and bring them to me.” Then all the people took off their gold earrings and brought them to Aaron. He took the gold from their hands, and with an engraving tool he fashioned it into a molten calf. And they said, “These, O Israel, are your gods, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before the calf and proclaimed: “Tomorrow shall be a feast to the LORD.” So the next day they arose, offered burnt offerings, and presented peace offerings. And the people sat down to eat and drink, and got up to indulge in revelry. Then the LORD said to Moses, “Go down at once, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said, ‘These, O Israel, are your gods, who brought you up out of the land of Egypt.’” |
| 7 | Numbers 25:2 | who also invited them to the sacrifices for their gods. And the people ate and bowed down to these gods. |
| 8 | Ezekiel 23:8 | She did not give up the prostitution she began in Egypt, when men slept with her in her youth, caressed her virgin bosom, and poured out their lust upon her. |
| 9 | Acts 7:39–43 | But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’ At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands. But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel? You have taken along the tabernacle of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’ |
Ezekiel 20:16 Summary
[Ezekiel 20:16 tells us that the Israelites rejected God's laws and commands, refused to follow His statutes, and disrespected the Sabbath day. This rejection and disobedience led to their hearts being drawn away from God and towards idols. We can learn from their example by making sure to follow God's commands and prioritize our relationship with Him, as encouraged in John 14:15 and Matthew 22:37-40. By doing so, we can avoid the same mistakes and instead cultivate a heart that seeks after God.]
Frequently Asked Questions
What does it mean to reject God's ordinances?
Rejecting God's ordinances, as seen in Ezekiel 20:16, means refusing to follow and obey the laws and commands that God has given to us, similar to the disobedience described in Deuteronomy 28:15. This rejection can lead to severe consequences, as warned in Leviticus 26:14-17.
Why is profaning the Sabbath so significant?
Profaning the Sabbath, as mentioned in Ezekiel 20:16, is a serious offense because the Sabbath is a day of rest and worship that God has set apart for Himself, as commanded in Exodus 20:8-11. By profaning the Sabbath, the Israelites were showing disrespect for God's authority and holy days.
What does it mean for hearts to continually go after idols?
When the Bible says that the hearts of the Israelites continually went after idols, as in Ezekiel 20:16, it means that they were constantly being drawn to and seeking after false gods and worldly desires, rather than seeking a genuine relationship with the one true God, as warned against in 1 John 5:21.
How does God respond to such disobedience?
Despite the disobedience and rejection of His ordinances, God still shows pity and mercy, as seen in Ezekiel 20:17, demonstrating His long-suffering nature and desire for restoration, as also seen in Romans 2:4 and 2 Peter 3:9.
Reflection Questions
- What are some ways that I may be rejecting God's ordinances in my own life, and how can I turn back to obedience?
- In what ways am I prioritizing rest and worship on the Sabbath, and how can I make this day more holy and set apart for God?
- What idols or worldly desires am I allowing to capture my heart's attention, and how can I redirect my focus to seeking after God?
- How can I balance the fear of God's judgment with the knowledge of His mercy and pity, as seen in Ezekiel 20:16-17?
Gill's Exposition on Ezekiel 20:16
Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths,.... Which were just causes of divine resentment and anger; [See comments on Ezekiel 20:13]; for their
Jamieson-Fausset-Brown on Ezekiel 20:16
Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for
Matthew Poole's Commentary on Ezekiel 20:16
See the whole former part of this verse explained already, . Their heart went after their idols; their will and affections, their zeal and resolution, were for their idols which they served in Egypt, and which they had brought with them out of Egypt.
Trapp's Commentary on Ezekiel 20:16
Ezekiel 20:16 Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.Ver. 16. For their heart went after their idols.] Heb., Their dungy deities; those dirty delights carried them sheer away from God and goodness. Any beloved sin will do so.
Cambridge Bible on Ezekiel 20:16
16. polluted my sabbaths] profaned.went after their idols] Exodus 32; Numbers 25; Hosea 9:10. Amos 5:25 cannot be appealed to here.
Sermons on Ezekiel 20:16
| Sermon | Description | |
|---|---|---|
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Youth by Matt Chandler | In this sermon, the preacher talks about the importance of taking steps and not being afraid to fail. He emphasizes that God's power flows through us and that we should embrace the |
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Notes of a Lecture Numbers 15 by John Nelson Darby | John Nelson Darby discusses the significance of Numbers 15, emphasizing God's unwavering purpose despite Israel's rebellion and unbelief. He highlights how, even after the people's |
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The Wearing Down of the Saints by David Wilkerson | In this sermon, the speaker addresses the issue of people waiting in line to be prayed for and seeking a touch or word from a man instead of seeking God directly. The speaker refer |
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True Repentance by Zac Poonen | This sermon emphasizes God's promise in 1 Corinthians 10:13 that He will never allow us to face trials beyond our ability to bear, likening trials to resistance training for spirit |
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Teach Us to Pray by Billy Sunday | Billy Sunday emphasizes the vital role of prayer in a believer's life, arguing that neglecting prayer leads to spiritual weakness akin to physical weakness from lack of exercise. H |
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Idols in the Heart by David Wilkerson | David Wilkerson addresses the hidden idolatry in the hearts of respected elders of Israel who sought guidance from the prophet Ezekiel. Despite their outward appearance of godlines |
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Jesus Christ Come in Flesh by John Gifford Bellett | John Gifford Bellett preaches on the significance of the ark and the camp during the journey through the wilderness, emphasizing the need for the camp to guide and guard the ark, s |