Exodus 7:9
Exodus 7:9 in Multiple Translations
“When Pharaoh tells you, ‘Perform a miracle,’ you are to say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a serpent. ”
When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
When Pharaoh shall speak unto you, saying, Show a wonder for you; then thou shalt say unto Aaron, Take thy rod, and cast it down before Pharaoh, that it become a serpent.
If Pharaoh says to you, Let me see a wonder: then say to Aaron, Take your rod and put it down on the earth before Pharaoh so that it may become a snake.
“When Pharaoh asks you, ‘Why don't you perform a miracle, then?’ tell Aaron, ‘Take your walking stick and throw it down in front of Pharaoh,’ and it will turn into a snake.”
If Pharaoh speake vnto you, saying, Shewe a miracle for you, then thou shalt say vnto Aaron, Take thy rod, and cast it before Pharaoh, and it shalbe turned into a serpent.
'When Pharaoh speaketh unto you, saying, Give for yourselves a wonder; then thou hast said unto Aaron, Take thy rod, and cast before Pharaoh — it becometh a monster.'
“When Pharaoh speaks to you, saying, ‘Perform a miracle!’ then you shall tell Aaron, ‘Take your rod, and cast it down before Pharaoh, and it will become a serpent.’”
When Pharaoh shall speak to you, saying, Show a miracle for you: then thou shalt say to Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
When Pharao shall say to you, Shew signs: thou shalt say to Aaron: Take thy rod, and cast it down before Pharao, and it shall be turned into a serpent.
“If the king says to you, ‘Prove that God sent you by performing a miracle,’ then say to Aaron, ‘Throw your stick down in front of the king, in order that it may become a snake.’”
Berean Amplified Bible — Exodus 7:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 7:9 Interlinear (Deep Study)
BIB
HEB
כִּי֩
יְדַבֵּ֨ר
אֲלֵ/כֶ֤ם
פַּרְעֹה֙
לֵ/אמֹ֔ר
תְּנ֥וּ
לָ/כֶ֖ם
מוֹפֵ֑ת
וְ/אָמַרְתָּ֣
אֶֽל
אַהֲרֹ֗ן
קַ֧ח
אֶֽת
מַטְּ/ךָ֛
וְ/הַשְׁלֵ֥ךְ
לִ/פְנֵֽי
פַרְעֹ֖ה
יְהִ֥י
לְ/תַנִּֽין
כִּי֩
kîy
H3588
for
Conj
יְדַבֵּ֨ר
dâbar
H1696
to speak
V-Piel-Imperf-3ms
אֲלֵ/כֶ֤ם
ʼêl
H413
to(wards)
Prep | Suff
פַּרְעֹה֙
Parʻôh
H6547
Pharaoh
N-proper
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
תְּנ֥וּ
nâthan
H5414
to give
V-Qal-Impv-2mp
לָ/כֶ֖ם
Prep | Suff
מוֹפֵ֑ת
môwphêth
H4159
wonder
N-ms
וְ/אָמַרְתָּ֣
ʼâmar
H559
to say
Conj | V-Qal-2ms
אֶֽל
ʼêl
H413
to(wards)
Prep
אַהֲרֹ֗ן
ʼAhărôwn
H175
Aaron
N-proper
קַ֧ח
lâqach
H3947
to take
V-Qal-Impv-2ms
אֶֽת
ʼêth
H853
Obj.
DirObjM
מַטְּ/ךָ֛
maṭṭeh
H4294
tribe
N-ms | Suff
וְ/הַשְׁלֵ֥ךְ
shâlak
H7993
to throw
Conj | V-Hiphil-Impv-2ms
לִ/פְנֵֽי
pânîym
H6440
face
Prep | N-cp
פַרְעֹ֖ה
Parʻôh
H6547
Pharaoh
N-proper
יְהִ֥י
hâyâh
H1961
to be
V-Qal-Juss-3ms
לְ/תַנִּֽין
tannîyn
H8577
jackal
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — Exodus 7:9
כִּי֩
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יְדַבֵּ֨ר
dâbar
H1696
"to speak"
V-Piel-Imperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֲלֵ/כֶ֤ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
פַּרְעֹה֙
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
תְּנ֥וּ
nâthan
H5414
"to give"
V-Qal-Impv-2mp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לָ/כֶ֖ם
""
Prep | Suff
מוֹפֵ֑ת
môwphêth
H4159
"wonder"
N-ms
This word means wonder or miracle, a special display of God's power. It describes a sign or token, like the miracles performed by prophets. The Bible uses it to convey a sense of awe.
Definition: 1) wonder, sign, miracle, portent 1a) wonder (as a special display of God's power) 1b) sign, token (of future event)
Usage: Occurs in 35 OT verses. KJV: miracle, sign, wonder(-ed at). See also: Exodus 4:21; 2 Chronicles 32:24; Psalms 71:7.
וְ/אָמַרְתָּ֣
ʼâmar
H559
"to say"
Conj | V-Qal-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶֽל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַהֲרֹ֗ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
קַ֧ח
lâqach
H3947
"to take"
V-Qal-Impv-2ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מַטְּ/ךָ֛
maṭṭeh
H4294
"tribe"
N-ms | Suff
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
וְ/הַשְׁלֵ֥ךְ
shâlak
H7993
"to throw"
Conj | V-Hiphil-Impv-2ms
To throw or cast away is the meaning of this Hebrew verb. It is used in various contexts, including throwing lots or casting out something unwanted. The word appears in stories like Jonah being thrown into the sea.
Definition: 1) to throw, cast, hurl, fling 1a) (Hiphil) 1a1) to throw, cast, throw away, cast off, shed, cast down 1a2) to cast (lots) (fig) 1b) (Hophal) 1b1) to be thrown, be cast 1b2) to be cast forth or out 1b3) to be cast down 1b4) to be cast (metaph)
Usage: Occurs in 121 OT verses. KJV: adventure, cast (away, down, forth, off, out), hurl, pluck, throw. See also: Genesis 21:15; Nehemiah 9:11; Psalms 2:3.
לִ/פְנֵֽי
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
פַרְעֹ֖ה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
יְהִ֥י
hâyâh
H1961
"to be"
V-Qal-Juss-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לְ/תַנִּֽין
tannîyn
H8577
"jackal"
Prep | N-ms
This word refers to a monster or serpent, like a sea-serpent or dragon, as described in Psalm 74:13 and Isaiah 27:1. It can also mean a venomous snake or a whale, symbolizing powerful creatures.
Definition: jackal Also means: tan.nah (תַּנָּה "dragon" H8568)
Usage: Occurs in 26 OT verses. KJV: dragon, sea-monster, serpent, whale. See also: Genesis 1:21; Isaiah 27:1; Psalms 44:20.
Study Notes — Exodus 7:9
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- Sermons on Exodus 7:9
Context — Aaron’s Staff
7Moses was eighty years old and Aaron was eighty-three when they spoke to Pharaoh.
8The LORD said to Moses and Aaron,
9“When Pharaoh tells you, ‘Perform a miracle,’ you are to say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a serpent. ”
10So Moses and Aaron went to Pharaoh and did just as the LORD had commanded. Aaron threw his staff down before Pharaoh and his officials, and it became a serpent. 11But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 4:2 | And the LORD asked him, “What is that in your hand?” “A staff,” he replied. |
| 2 | John 2:18 | On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?” |
| 3 | Isaiah 7:11 | “Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” |
| 4 | John 6:30 | So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do? |
| 5 | Exodus 4:17 | But take this staff in your hand so you can perform signs with it.” |
| 6 | Exodus 10:13 | So Moses stretched out his staff over the land of Egypt, and throughout that day and night the LORD sent an east wind across the land. By morning the east wind had brought the locusts. |
| 7 | John 10:38 | But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.” |
| 8 | Exodus 7:10–12 | So Moses and Aaron went to Pharaoh and did just as the LORD had commanded. Aaron threw his staff down before Pharaoh and his officials, and it became a serpent. But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts. Each one threw down his staff, and it became a serpent. But Aaron’s staff swallowed up the other staffs. |
| 9 | Exodus 4:20 | So Moses took his wife and sons, put them on a donkey, and headed back to Egypt. And he took the staff of God in his hand. |
| 10 | Ezekiel 29:3 | Speak to him and tell him that this is what the Lord GOD says: Behold, I am against you, O Pharaoh king of Egypt, O great monster who lies among his rivers, who says, ‘The Nile is mine; I made it myself.’ |
Exodus 7:9 Summary
In Exodus 7:9, God tells Moses to have Aaron throw down his staff before Pharaoh, and it will turn into a serpent. This miracle was a demonstration of God's power and authority, and it was a way for God to show Pharaoh that He is the one true God. Just like Aaron, we are called to be obedient to God's instructions, even when they seem unusual or difficult, as seen in (John 14:15) where Jesus says 'If you love me, keep my commandments'. By trusting in God's power and authority, we can demonstrate His love and power to those around us, just like the miracle of the staff turning into a serpent, which is also seen in (Psalm 105:28-36) where God's power and authority are praised.
Frequently Asked Questions
Why did God instruct Moses to have Aaron throw down his staff before Pharaoh?
God instructed Moses to have Aaron throw down his staff before Pharaoh as a demonstration of His power and authority, to show Pharaoh that the God of the Israelites was the one true God, as seen in Exodus 7:9 and supported by Exodus 4:2-5 where God also used Moses' staff to demonstrate His power.
What is the significance of the staff turning into a serpent?
The staff turning into a serpent was a miracle that demonstrated God's power over creation, as seen in Exodus 7:9, and it also foreshadowed the coming plague of serpents in Exodus 7:15 and the ultimate defeat of the Egyptian gods, as mentioned in Exodus 12:12.
Was this miracle a test of Pharaoh's faith?
While the miracle was not explicitly stated as a test of Pharaoh's faith, it did provide an opportunity for Pharaoh to acknowledge the power of the God of the Israelites, similar to the test of faith seen in 1 Kings 18:21 where the prophet Elijah challenged the people to choose between God and the idols of Baal.
How does this verse relate to the rest of the Bible?
This verse is part of the larger narrative of God's redemption of His people, as seen in Exodus 7:9 and supported by verses such as Genesis 50:24 and Deuteronomy 9:29, which highlight God's covenant with His people and His ultimate plan of salvation through Jesus Christ, as seen in Romans 11:26-27.
Reflection Questions
- What are some areas in my life where I need to trust in God's power and authority, just like Moses and Aaron did in this verse?
- How can I, like Aaron, be obedient to God's instructions, even when they seem unusual or difficult?
- What are some ways that I can demonstrate God's power and love to those around me, just like the miracle of the staff turning into a serpent?
- How does this verse encourage me to trust in God's sovereignty and control over all things, including the rulers and authorities of this world?
Gill's Exposition on Exodus 7:9
When Pharaoh shall speak unto you, saying, show a miracle for you,.... To prove that they came from God, the Jehovah they said they did, and that they were his ambassadors, and came in his name, and
Jamieson-Fausset-Brown on Exodus 7:9
When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
Matthew Poole's Commentary on Exodus 7:9
Say unto Aaron, by whose hands this and other miracles were to be done, and not by Moses immediately; partly to take off the some suspicion that these miracles were wrought by magical artifice of Moses; and partly for the greater honour of Moses, that he might be what God had said, , a god to Pharaoh, who not only could work wonders himself, but also give power to others to do so. Take thy rod: the same rod is called the rod of God, and of Moses, and of Aaron, here and , because it was appointed, and as it were consecrated by God, and used both by Moses and Aaron in their great works. And this rod Moses ordinarily held in his hand, and delivered it to Aaron upon occasion for the execution of his commands. A serpent; Heb. a dragon, which is a great serpent. Others, a crocodile, to whose jaws he had exposed the Israelitish infants.
Trapp's Commentary on Exodus 7:9
Exodus 7:9 When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast [it] before Pharaoh, [and] it shall become a serpent.Ver. 9. Show a miracle for you.] A persuading wonder, an admirable work, above the power of nature, as being a kind of creation, and such as requires omnipotency. But Pharaoh’ s heart was such a nether millstone, as neither miracle, nor ministry, nor misery, nor mercy could possibly mollify. At the burning of Bainham the martyr, when his arms and legs were half consumed, he cried out to the bystanders and said, O ye Papists, behold you look for miracles! here now you may see a miracle: for in this fire I feel no more pain than if I were in a bed of down, or of roses. Thus he: sed surdis fabulam. Act. and Mon., fol. 940.
Ellicott's Commentary on Exodus 7:9
(9) Shew a miracle for you.—Pharaoh had perhaps heard of the miracles wrought by Aaron before the people of Israel (Exodus 4:30), and was curious to be an eye-witness of one, as was Herod Antipas (Luke 23:8). Or he may have thought that if Moses and Aaron “shewed a miracle,” his own magicians would be able to show greater ones, and he would then dismiss the brothers as charlatans and impostors. He certainly did hot intend to be influenced by any miracle which they might show, or to accept it as evidence that their message to him was a command from God. Thy rod.—The rod is now called Aaron’s, because Moses had entrusted him with it. (Comp. Exodus 7:19, and Exodus 8:5; Exodus 8:16-17.) A serpent.—Or, a snake. The word is not the same as that used in Exodus 4:3, but appears to be a synonym.
Adam Clarke's Commentary on Exodus 7:9
Verse 9. Show a miracle for you] A miracle, מופת mopheth, signifies an effect produced in nature which is opposed to its laws, or such as its powers are inadequate to produce. As Moses and Aaron professed to have a Divine mission, and to come to Pharaoh on the most extraordinary occasion, making a most singular and unprecedented demand, it was natural to suppose, if Pharaoh should even give them an audience, that he would require them to give him some proof by an extraordinary sign that their pretensions to such a Divine mission were well founded and incontestable. For it appears to have ever been the sense of mankind, that he who has a Divine mission to effect some extraordinary purpose can give a supernatural proof that he has got this extraordinary commission. Take thy rod] This rod, whether a common staff, an ensign of office, or a shepherd's crook, was now consecrated for the purpose of working miracles; and is indifferently called the rod of God, the rod of Moses, and the rod of Aaron. God gave it the miraculous power, and Moses and Aaron used it indifferently.
Cambridge Bible on Exodus 7:9
9. shall speak unto you] when you come before him, as directed (Exodus 6:11; Exodus 6:13, Exodus 7:2). Give (Deuteronomy 6:22, Joe 2:30 Heb.) a portent (v. 3) for you] Or, ‘Give for yourselves a portent’: the pronoun is reflexive, according to very common Heb. idiom, Genesis 6:14 ‘make thee,’ v. 21 ‘take thee,’ Deuteronomy 1:13 ‘give you,’ &c. (Lex. p. 515b). thy rod] the rod, which in P Aaron regularly bears, v. 19, Exodus 8:5; Exodus 8:16-17. a serpent] The marg. is added to shew that the word here, and vv. 10, 12, is different from the one below, v. 15, and in Exodus 4:3 (which is the ordinary one for ‘serpent’). Tannin is a large reptile, generally used of a sea-or river-monster (Genesis 1:21, Psalms 74:13), but occasionally also of a land-reptile (Deuteronomy 32:33 EVV. ‘dragon,’ Psalms 91:13 b ‘serpent’). Here the writer will mean either a land-reptile, or possibly a young crocodile.
Barnes' Notes on Exodus 7:9
Thy rod - Apparently the rod before described Exodus 4:2, which Moses on this occasion gives to Aaron as his representative. A serpent - A word different from that in Exodus 4:3.
Whedon's Commentary on Exodus 7:9
THE TEN PLAGUES, Exodus 7:8 to Exodus 12:30. Moses and Aaron now stand before Pharaoh as ministers of judgment, and the conflict opens between Jehovah and the gods of Egypt.
Sermons on Exodus 7:9
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A Frail but Honest Testimony by Carter Conlon | In this sermon, the speaker emphasizes the importance of living for the glory of God and the salvation of souls. He highlights the simplicity of Christianity and the need for belie |
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When the Serpent Bites Your Hand, Victory Is at the Door by Carter Conlon | In this sermon, the speaker discusses the journey of Paul and how he faced challenges and storms. Despite being misunderstood and seen as a murderer, Paul continued to serve and he |
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2 Kings 4:8 - Part 01 by Joseph Balsan | In this sermon, the preacher emphasizes the importance of fulfilling ministry in ordinary, everyday circumstances. He refers to a woman who opened her home to a passing prophet, de |
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Tabernacle Background by Lawrence Chambers | In this sermon, the preacher discusses the role of Jesus as the last Adam and his victory over sin and Satan. He emphasizes that Jesus willingly faced temptation and gave Satan eve |
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Op World 5 Thurs 1982 by George Verwer | In this sermon, the preacher emphasizes the importance of not wasting time and using it wisely. He shares a personal story of taking a friend out in a kayak and losing valuable gla |
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Mid South Conference 1981-01 What Doest Thou Here ? by Aldy Fam Fanous | In this sermon, the preacher emphasizes the importance of fellowship and communion with the Lord as the secret to power and strength in the Christian experience. He observes that l |
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Christian Service by Alan Redpath | In this sermon, the speaker emphasizes the importance of each individual finding their niche in serving God. They encourage listeners to not only support those who are actively ser |