Exodus 4:13
Verse
Context
Sermons
Summary
Commentary
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Send - by the hand of him whom thou wilt send - Many commentators, both ancient and modern, have thought that Moses prays here for the immediate mission of the Messiah; as if he had said: "Lord, thou hast purposed to send this glorious person at some time or other, I beseech thee send him now, for who can be sufficient to deliver and rule this people but himself alone?" The Hebrew שלח נא ביד תשלח shelach na beyad tishlach literally translated is, Send now (or, I beseech thee) by the hand thou wilt send; which seems to intimate, Send a person more fit for the work than I am. So the Septuagint: Προχειρισαι δυναμενον αλλον, ὁν αποστελεις· Elect another powerful person, whom thou wilt send. It is right to find out the Messiah wherever he is mentioned in the Old Testament; but to press scriptures into this service which have not an obvious tendency that way, is both improper and dangerous. I am firmly of opinion that Moses had no reference to the Messiah when he spoke these words.
John Gill Bible Commentary
And he said, O my Lord,.... Acknowledging his dominion, his sovereignty, his power to do the above things: or "on me, O Lord" (u), be the blame for making such objections; or on me let this work be devolved, since it is thy pleasure: send, I pray thee, by the hand of him whom thou wilt send. Many of the ancient Christian fathers understand it of the Messiah that was to be sent, and as if Moses thought this was a fit time for the sending of him: and so Cocceius is of opinion, that nothing better can be understood, than that Moses desired that God would rather send him, whom Israel expected to be sent, even the Angel that should go before them; of whose mission see Exo 23:20, but no particular person is intended, unless himself; and the common interpretation is, that God would send a more fit and proper person than he was; and that he would rather send anyone but him, and entreats to be excused; but I see not why this may not be understood of Moses assenting to his mission, and acquiescing in the will of God; as if he should say, since it must be so, the will of the Lord be done, let him send by whom he will, and since it is his pleasure to send by me, I submit; what may seem to contradict this is, the Lord's anger and resentment expressed in the following words; but that might be notwithstanding, since Moses had been so backward and reluctant, and made so many objections before he consented. (u) "in me", Oleaster.
Tyndale Open Study Notes
4:13 Having run out of protests, Moses simply asked to be excused.
Exodus 4:13
The Appointment of Aaron
12Now go! I will help you as you speak, and I will teach you what to say.”13But Moses replied, “Please, Lord, send someone else.”
- Scripture
- Sermons
- Commentary
Qualifications for Spiritual Leadership - Part 2
By Stephen Kaung1.4K35:26Spiritual LeadershipEXO 4:13JDG 4:4MAT 25:21LUK 14:281CO 9:22GAL 2:201JN 3:16In this sermon, the speaker emphasizes the qualities of a true leader. He highlights the importance of brokenness and humility in leadership, contrasting it with the ambition and self-centeredness often seen in leaders. The speaker also emphasizes the need for leaders to inspire and work with others, sharing their burdens and vision. He uses the example of Deborah in the Old Testament as a powerful illustration of a leader who inspired and led her people to victory. The sermon concludes with a warning against seeking personal success and ambition, instead urging leaders to seek God's approval and blessing.
Oh America, What Will Be Your Destiny - Part 2
By Brian Long66048:04AmericaGEN 12:1EXO 1:6EXO 3:10EXO 4:10EXO 4:13MAT 6:33LUK 16:10In this sermon, the preacher focuses on the responsibility of God's people in a nation, specifically the church in the United States of America. He starts by referencing Exodus chapter 4, where Moses questions his ability to fulfill God's calling. The preacher then relates this to the present day, where many people may feel inadequate or insignificant in making a difference in their nation. He emphasizes the importance of crying out to God on behalf of the land and highlights the need for revival and awakening in the church to prevent judgment and bring about positive change. The sermon also mentions the pattern seen in Scripture, where God often uses natural disasters and economic challenges to wake people up and turn their focus back to Him.
Exodus 3:11
By Chuck Smith0Identity in ChristGod’s SufficiencyEXO 3:11EXO 4:1EXO 4:10EXO 4:13ACT 7:25Chuck Smith addresses the theme of identity in his sermon 'Exodus 3:11', emphasizing that true identity is found not in our roles or self-perception but in our relationship with God. He illustrates how Moses faced an identity crisis after fleeing Egypt, transitioning from a self-sufficient prince to a humble shepherd, which prepared him for God's calling. Smith highlights that Moses' feelings of inadequacy were met with God's assurance of sufficiency, reminding us that it is not our abilities that matter, but who God is and His presence in our lives. The sermon encourages believers to rely on God's strength rather than their own, as true fulfillment comes from being God-centered rather than self-centered.
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Send - by the hand of him whom thou wilt send - Many commentators, both ancient and modern, have thought that Moses prays here for the immediate mission of the Messiah; as if he had said: "Lord, thou hast purposed to send this glorious person at some time or other, I beseech thee send him now, for who can be sufficient to deliver and rule this people but himself alone?" The Hebrew שלח נא ביד תשלח shelach na beyad tishlach literally translated is, Send now (or, I beseech thee) by the hand thou wilt send; which seems to intimate, Send a person more fit for the work than I am. So the Septuagint: Προχειρισαι δυναμενον αλλον, ὁν αποστελεις· Elect another powerful person, whom thou wilt send. It is right to find out the Messiah wherever he is mentioned in the Old Testament; but to press scriptures into this service which have not an obvious tendency that way, is both improper and dangerous. I am firmly of opinion that Moses had no reference to the Messiah when he spoke these words.
John Gill Bible Commentary
And he said, O my Lord,.... Acknowledging his dominion, his sovereignty, his power to do the above things: or "on me, O Lord" (u), be the blame for making such objections; or on me let this work be devolved, since it is thy pleasure: send, I pray thee, by the hand of him whom thou wilt send. Many of the ancient Christian fathers understand it of the Messiah that was to be sent, and as if Moses thought this was a fit time for the sending of him: and so Cocceius is of opinion, that nothing better can be understood, than that Moses desired that God would rather send him, whom Israel expected to be sent, even the Angel that should go before them; of whose mission see Exo 23:20, but no particular person is intended, unless himself; and the common interpretation is, that God would send a more fit and proper person than he was; and that he would rather send anyone but him, and entreats to be excused; but I see not why this may not be understood of Moses assenting to his mission, and acquiescing in the will of God; as if he should say, since it must be so, the will of the Lord be done, let him send by whom he will, and since it is his pleasure to send by me, I submit; what may seem to contradict this is, the Lord's anger and resentment expressed in the following words; but that might be notwithstanding, since Moses had been so backward and reluctant, and made so many objections before he consented. (u) "in me", Oleaster.
Tyndale Open Study Notes
4:13 Having run out of protests, Moses simply asked to be excused.