Exodus 36:8
Exodus 36:8 in Multiple Translations
All the skilled craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into them.
¶ And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.
And all the wise-hearted men among them that wrought the work made the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim, the work of the skilful workman, Bezalel made them.
Then all the expert workmen among them made the House with its ten curtains; of the best linen, blue and purple and red, they made them, with winged ones worked by expert designers.
The skilled craftsmen among the workers made the ten curtains for the Tabernacle. They were made of finely-spun linen together with blue, purple, and crimson thread, embroidered with cherubim.
All the cunning men therefore among the workemen, made for the Tabernacle ten curtaines of fine twined linnen, and of blewe silke, and purple, and skarlet: Cherubims of broydred worke made they vpon them.
And all the wise-hearted ones among the doers of the work make the tabernacle; ten curtains of twined linen, and blue, and purple, and scarlet, [with] cherubs, work of a designer, he hath made them.
All the wise-hearted men among those who did the work made the tabernacle with ten curtains of fine twined linen, blue, purple, and scarlet. They made them with cherubim, the work of a skillful workman.
And every wise-hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: he made them with cherubim of curious work.
And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:
All the most skilled men among the workmen made the Sacred Tent. They made it from ten strips of fine linen, and carefully embroidered it using blue, purple, and red yarn/thread to make figures that resembled the winged creatures.
Berean Amplified Bible — Exodus 36:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 36:8 Interlinear (Deep Study)
BIB
HEB
וַ/יַּעֲשׂ֨וּ
כָל
חֲכַם
לֵ֜ב
בְּ/עֹשֵׂ֧י
הַ/מְּלָאכָ֛ה
אֶת
הַ/מִּשְׁכָּ֖ן
עֶ֣שֶׂר
יְרִיעֹ֑ת
שֵׁ֣שׁ
מָשְׁזָ֗ר
וּ/תְכֵ֤לֶת
וְ/אַרְגָּמָן֙
וְ/תוֹלַ֣עַת
שָׁנִ֔י
כְּרֻבִ֛ים
מַעֲשֵׂ֥ה
חֹשֵׁ֖ב
עָשָׂ֥ה
אֹתָֽ/ם
וַ/יַּעֲשׂ֨וּ
ʻâsâh
H6213
to make
Conj | V-Qal-ConsecImperf-3mp
כָל
kôl
H3605
all
N-ms
חֲכַם
châkâm
H2450
wise
Adj
לֵ֜ב
lêb
H3820
heart
N-ms
בְּ/עֹשֵׂ֧י
ʻâsâh
H6213
to make
Prep | V-Qal
הַ/מְּלָאכָ֛ה
mᵉlâʼkâh
H4399
work
Art | N-fs
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/מִּשְׁכָּ֖ן
mishkân
H4908
tabernacle
Art | N-ms
עֶ֣שֶׂר
ʻeser
H6235
ten
Adj
יְרִיעֹ֑ת
yᵉrîyʻâh
H3407
curtain
N-fp
שֵׁ֣שׁ
shêsh
H8336
alabaster
Adj
מָשְׁזָ֗ר
shâzar
H7806
to twist
V-Hophal-Inf-c
וּ/תְכֵ֤לֶת
tᵉkêleth
H8504
blue
Conj | N-fs
וְ/אַרְגָּמָן֙
ʼargâmân
H713
purple
Conj | N-ms
וְ/תוֹלַ֣עַת
tôwlâʻ
H8438
worm
Conj | N-fs
שָׁנִ֔י
shânîy
H8144
scarlet
N-ms
כְּרֻבִ֛ים
kᵉrûwb
H3742
cherub
N-mp
מַעֲשֵׂ֥ה
maʻăseh
H4639
deed
N-ms
חֹשֵׁ֖ב
châshab
H2803
to devise
V-Qal
עָשָׂ֥ה
ʻâsâh
H6213
to make
V-Qal-Perf-3ms
אֹתָֽ/ם
ʼêth
H853
Obj.
DirObjM | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 36:8
וַ/יַּעֲשׂ֨וּ
ʻâsâh
H6213
"to make"
Conj | V-Qal-ConsecImperf-3mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֲכַם
châkâm
H2450
"wise"
Adj
This word means wise or skilled, describing someone intelligent or crafty, like a cunning man or a prudent leader.
Definition: 1) wise, wise (man) 1a) skilful (in technical work) 1b) wise (in administration) 1c) shrewd, crafty, cunning, wily, subtle 1d) learned, shrewd (class of men) 1e) prudent 1f) wise (ethically and religiously)
Usage: Occurs in 133 OT verses. KJV: cunning (man), subtil, (un-), wise((hearted), man). See also: Genesis 41:8; Proverbs 16:14; Psalms 49:11.
לֵ֜ב
lêb
H3820
"heart"
N-ms
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
בְּ/עֹשֵׂ֧י
ʻâsâh
H6213
"to make"
Prep | V-Qal
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הַ/מְּלָאכָ֛ה
mᵉlâʼkâh
H4399
"work"
Art | N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מִּשְׁכָּ֖ן
mishkân
H4908
"tabernacle"
Art | N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
עֶ֣שֶׂר
ʻeser
H6235
"ten"
Adj
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
יְרִיעֹ֑ת
yᵉrîyʻâh
H3407
"curtain"
N-fp
The Hebrew word for curtain or drape refers to a hanging or trembling fabric. It is used to describe the curtains in the tabernacle or temple, as seen in various Bible translations.
Definition: curtain, drape
Usage: Occurs in 32 OT verses. KJV: curtain. See also: Exodus 26:1; Exodus 36:12; Psalms 104:2.
שֵׁ֣שׁ
shêsh
H8336
"alabaster"
Adj
In the Bible, this Hebrew word refers to fine white linen or marble, often used to describe the luxurious clothing and buildings of ancient times, like the Temple in Jerusalem.
Definition: alabaster, similar stone, marble, material of pavement
Usage: Occurs in 37 OT verses. KJV: [idiom] blue, fine (twined) linen, marble, silk. See also: Genesis 41:42; Exodus 36:35; Proverbs 31:22.
מָשְׁזָ֗ר
shâzar
H7806
"to twist"
V-Hophal-Inf-c
This word means to twist, like twisting a thread or straw. It's used to describe the act of twining or turning something. In the Bible, it's translated as 'twine'.
Definition: 1) to twist, be twisted 1a) (Hophal) 1a1) to be twisted 1a2) twisted (participle)
Usage: Occurs in 21 OT verses. KJV: twine. See also: Exodus 26:1; Exodus 36:35; Exodus 39:29.
וּ/תְכֵ֤לֶת
tᵉkêleth
H8504
"blue"
Conj | N-fs
Describes the color blue or violet, obtained from a specific type of mussel, used to dye fabrics in Exodus 28. It is a distinct color in the biblical spectrum.
Definition: 1) violet, violet stuff 1a) violet thread 1b) violet stuff or fabric 2) (TWOT) blue (covering spectrum from brilliant red through deep purple)
Usage: Occurs in 49 OT verses. KJV: blue. See also: Exodus 25:4; Exodus 39:1; Jeremiah 10:9.
וְ/אַרְגָּמָן֙
ʼargâmân
H713
"purple"
Conj | N-ms
The Hebrew word for purple, describing the color or dyed fabric, is used in the Bible to describe royal garments, like those worn by King Solomon. In Exodus 28:5, it is used to describe the priestly robes. The color symbolized wealth and power.
Definition: purple, red-purple
Usage: Occurs in 38 OT verses. KJV: purple. See also: Exodus 25:4; Exodus 39:1; Proverbs 31:22.
וְ/תוֹלַ֣עַת
tôwlâʻ
H8438
"worm"
Conj | N-fs
The Hebrew word for worm or maggot, this term is also used to describe a deep red or crimson color. It's associated with a specific type of worm that produces a vibrant dye. In the Bible, it's used to describe the color of cloth or other materials.
Definition: 1) worm, scarlet stuff, crimson 1a) worm-the female 'coccus ilicis' 1b) scarlet stuff, crimson, scarlet 1b1) the dye made from the dried body of the female of the worm "coccus ilicis" Also means: to.le.ah (תּוֹלֵעָה "worm" H8438B)
Usage: Occurs in 43 OT verses. KJV: crimson, scarlet, worm. See also: Exodus 16:20; Exodus 39:2; Psalms 22:7.
שָׁנִ֔י
shânîy
H8144
"scarlet"
N-ms
This Hebrew word describes the deep red color of the coccus ilicis insect, used to dye fabric scarlet or crimson, like the scarlet thread in Joshua 2:18. It symbolizes wealth and importance.
Definition: 1) scarlet, crimson 1a) properly, the insect 'coccus ilicis', the dried body of the female yielding colouring matter from which is made the dye used for cloth to colour it scarlet or crimson
Usage: Occurs in 42 OT verses. KJV: crimson, scarlet (thread). See also: Genesis 38:28; Exodus 39:1; Proverbs 31:21.
כְּרֻבִ֛ים
kᵉrûwb
H3742
"cherub"
N-mp
A cherub is an angelic being in the Bible, often depicted as guarding important places like Eden or God's throne. They're also shown as images on the Ark of the Covenant. The KJV translates this word as cherub or cherubims.
Definition: 1) cherub, cherubim (pl) 1a) an angelic being 1a1) as guardians of Eden 1a2) as flanking God's throne 1a3) as an image form hovering over the Ark of the Covenant 1a4) as the chariot of Jehovah (fig.)
Usage: Occurs in 66 OT verses. KJV: cherub, (plural) cherubims. See also: Genesis 3:24; 2 Chronicles 3:10; Psalms 18:11.
מַעֲשֵׂ֥ה
maʻăseh
H4639
"deed"
N-ms
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
חֹשֵׁ֖ב
châshab
H2803
"to devise"
V-Qal
To devise means to think or plan something, often in a clever way. In the Bible, it can mean to plot or contrive, as seen in the story of David and Goliath.
Definition: : count/regard_as 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered
Usage: Occurs in 122 OT verses. KJV: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. See also: Genesis 15:6; Psalms 35:4; Psalms 10:2.
עָשָׂ֥ה
ʻâsâh
H6213
"to make"
V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֹתָֽ/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Study Notes — Exodus 36:8
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Context — The Ten Curtains for the Tabernacle
6After Moses had given an order, they sent a proclamation throughout the camp: “No man or woman should make anything else as an offering for the sanctuary.” So the people were restrained from bringing more,
7since what they already had was more than enough to perform all the work.
8All the skilled craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into them.
9Each curtain was twenty-eight cubits long and four cubits wide; all the curtains were the same size. 10And he joined five of the curtains together, and the other five he joined as well.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 6:23 | In the inner sanctuary he made two cherubim, each ten cubits high, out of olive wood. |
| 2 | Exodus 26:1–37 | “You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them. Each curtain shall be twenty-eight cubits long and four cubits wide —all curtains the same size. Five of the curtains are to be joined together, and the other five joined as well. Make loops of blue material on the edge of the end curtain in the first set, and do the same for the end curtain in the second set. Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another. Make fifty gold clasps as well, and join the curtains together with the clasps, so that the tabernacle will be a unit. You are to make curtains of goat hair for the tent over the tabernacle—eleven curtains in all. Each of the eleven curtains is to be the same size—thirty cubits long and four cubits wide. Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent. Make fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set. Make fifty bronze clasps and put them through the loops to join the tent together as a unit. As for the overlap that remains of the tent curtains, the half curtain that is left over shall hang down over the back of the tabernacle. And the tent curtains will be a cubit longer on either side, and the excess will hang over the sides of the tabernacle to cover it. Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather. You are to construct upright frames of acacia wood for the tabernacle. Each frame is to be ten cubits long and a cubit and a half wide. Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way. Construct twenty frames for the south side of the tabernacle, with forty silver bases under the twenty frames—two bases for each frame, one under each tenon. For the second side of the tabernacle, the north side, make twenty frames and forty silver bases—two bases under each frame. Make six frames for the rear of the tabernacle, the west side, and two frames for the two back corners of the tabernacle, coupled together from bottom to top and fitted into a single ring. These will serve as the two corners. So there are to be eight frames and sixteen silver bases—two under each frame. You are also to make five crossbars of acacia wood for the frames on one side of the tabernacle, five for those on the other side, and five for those on the rear side of the tabernacle, to the west. The central crossbar in the middle of the frames shall extend from one end to the other. Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold. So you are to set up the tabernacle according to the pattern shown you on the mountain. Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it. Hang it with gold hooks on four posts of acacia wood, overlaid with gold and standing on four silver bases. And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place. Put the mercy seat on the ark of the Testimony in the Most Holy Place. And place the table outside the veil on the north side of the tabernacle, and put the lampstand opposite the table, on the south side. For the entrance to the tent, you are to make a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. Make five posts of acacia wood for the curtain, overlay them with gold hooks, and cast five bronze bases for them. |
| 3 | Ezekiel 1:5–28 | and within it was the form of four living creatures. And this was their appearance: They had a human form, but each had four faces and four wings. Their legs were straight, and the soles of their feet were like the hooves of a calf, gleaming like polished bronze. Under their wings on their four sides they had human hands. All four living creatures had faces and wings, and their wings were touching one another. They did not turn as they moved; each one went straight ahead. The form of their faces was that of a man, and each of the four had the face of a lion on the right side, the face of an ox on the left side, and also the face of an eagle. Such were their faces. Their wings were spread upward; each had two wings touching the wings of the creature on either side, and two wings covering its body. Each creature went straight ahead. Wherever the spirit would go, they would go, without turning as they moved. In the midst of the living creatures was the appearance of glowing coals of fire, or of torches. Fire moved back and forth between the living creatures; it was bright, and lightning flashed out of it. The creatures were darting back and forth as quickly as flashes of lightning. When I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. The workmanship of the wheels looked like the gleam of beryl, and all four had the same likeness. Their workmanship looked like a wheel within a wheel. As they moved, they went in any of the four directions, without pivoting as they moved. Their rims were high and awesome, and all four rims were full of eyes all around. So as the living creatures moved, the wheels moved beside them, and when the creatures rose from the ground, the wheels also rose. Wherever the spirit would go, they would go, and the wheels would rise alongside them, because the spirit of the living creatures was in the wheels. When the creatures moved, the wheels moved; when the creatures stood still, the wheels stood still; and when the creatures rose from the ground, the wheels rose alongside them, because the spirit of the living creatures was in the wheels. Spread out above the heads of the living creatures was the likeness of an awesome expanse, gleaming like crystal. And under the expanse, their wings stretched out toward one another. Each one also had two wings covering its body. When the creatures moved, I heard the sound of their wings like the roar of many waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings. And there came a voice from above the expanse over their heads as they stood still with their wings lowered. Above the expanse over their heads was the likeness of a throne with the appearance of sapphire, and on the throne high above was a figure like that of a man. From what seemed to be His waist up, I saw a gleam like amber, with what looked like fire within it all around. And from what seemed to be His waist down, I saw what looked like fire; and brilliant light surrounded Him. The appearance of the brilliant light all around Him was like that of a rainbow in a cloud on a rainy day. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell facedown and heard a voice speaking. |
| 4 | Ezekiel 10:1–19 | And I looked and saw above the expanse, above the heads of the cherubim, the likeness of a throne of sapphire. And the LORD said to the man clothed in linen, “Go inside the wheelwork beneath the cherubim. Fill your hands with burning coals from among the cherubim and scatter them over the city.” And as I watched, he went in. Now when the man went in, the cherubim were standing on the south side of the temple, and a cloud filled the inner court. Then the glory of the LORD rose from above the cherubim and stood over the threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness of the glory of the LORD. The sound of the wings of the cherubim could be heard as far as the outer court, like the voice of God Almighty when He speaks. When the LORD commanded the man clothed in linen, saying, “Take fire from within the wheelwork, from among the cherubim,” the man went in and stood beside a wheel. Then one of the cherubim reached out his hand and took some of the fire that was among them. And he put it into the hands of the man clothed in linen, who received it and went out. (The cherubim appeared to have the form of human hands under their wings.) Then I looked and saw four wheels beside the cherubim, one wheel beside each cherub. And the wheels gleamed like a beryl stone. As for their appearance, all four had the same form, like a wheel within a wheel. When they moved, they would go in any of the four directions, without turning as they moved. For wherever the head faced, the cherubim would go in that direction, without turning as they moved. Their entire bodies, including their backs, hands, and wings, were full of eyes all around, as were their four wheels. I heard the wheels being called “the whirling wheels.” Each of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle. Then the cherubim rose upward. These were the living creatures I had seen by the River Kebar. When the cherubim moved, the wheels moved beside them, and even when they spread their wings to rise from the ground, the wheels did not veer away from their side. When the cherubim stood still, the wheels also stood still, and when they ascended, the wheels ascended with them, for the spirit of the living creatures was in the wheels. Then the glory of the LORD moved away from the threshold of the temple and stood above the cherubim. As I watched, the cherubim lifted their wings and rose up from the ground, with the wheels beside them as they went. And they stopped at the entrance of the east gate of the house of the LORD, with the glory of the God of Israel above them. |
| 5 | Exodus 35:10 | Let every skilled craftsman among you come and make everything that the LORD has commanded: |
| 6 | 1 Chronicles 15:1 | David constructed buildings for himself in the City of David, and he prepared a place for the ark of God and pitched a tent for it. |
| 7 | 2 Chronicles 3:10 | In the Most Holy Place he made two cherubim of sculptured work, and he overlaid them with gold. |
| 8 | Exodus 25:18 | Make two cherubim of hammered gold at the ends of the mercy seat, |
| 9 | Exodus 31:6 | Moreover, I have selected Oholiab son of Ahisamach, of the tribe of Dan, as his assistant. I have also given skill to all the craftsmen, that they may fashion all that I have commanded you: |
| 10 | Exodus 25:22 | And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites. |
Exodus 36:8 Summary
[This verse describes how the skilled workers made the ten curtains for the tabernacle using beautiful materials like linen, blue, purple, and scarlet yarn. The curtains had cherubim skillfully worked into them, which represented God's presence and protection. This shows us that God values beauty and creativity, as seen in Psalm 19:1 and Isaiah 40:28. Just like the workers used their skills to build the tabernacle, we can use our talents to serve God and build His kingdom.]
Frequently Asked Questions
What kind of materials were used to make the ten curtains for the tabernacle?
The curtains were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into them, as described in Exodus 36:8. This is similar to the materials used for the priestly garments, as mentioned in Exodus 28:5-6.
Who made the curtains for the tabernacle?
All the skilled craftsmen among the workmen made the ten curtains for the tabernacle, as stated in Exodus 36:8. This emphasizes the importance of using one's skills and talents for God's work, as seen in Exodus 35:10 and Exodus 35:25.
What is the significance of the cherubim on the curtains?
The cherubim on the curtains represent God's presence and protection, as seen in other parts of the Bible, such as Exodus 25:18-22 and Ezekiel 10:1-22. They also symbolize the connection between God's throne and the earthly tabernacle.
How does this verse relate to the overall construction of the tabernacle?
This verse is part of the larger narrative of the tabernacle's construction, which is described in Exodus 35-40. The curtains made in Exodus 36:8 are a crucial part of the tabernacle's structure, as they provide the framework for the rest of the building, as seen in Exodus 36:9-10 and Exodus 40:17-38.
Reflection Questions
- What skills or talents has God given me to use for His work, and how can I use them to serve Him?
- How can I reflect God's beauty and creativity in my own life and work, just as the skilled craftsmen did in making the tabernacle curtains?
- What does the presence of cherubim on the curtains teach me about God's presence and protection in my life?
- In what ways can I contribute to the 'building' of God's kingdom, just as the workmen contributed to the construction of the tabernacle?
Gill's Exposition on Exodus 36:8
Ver. 8-38. And every wise hearted man among them that wrought the work of the tabernacle,.... Did the part assigned him, what he was fittest for, and most skilful in: particularly some made ten curtains, c.
Jamieson-Fausset-Brown on Exodus 36:8
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
Trapp's Commentary on Exodus 36:8
Exodus 36:8 And every wise hearted man among them that wrought the work of the tabernacle made ten curtains [of] fine twined linen, and blue, and purple, and scarlet: [with] cherubims of cunning work made he them.Ver. 8. And every wise-hearted man.] Let no man look upon this and the following chapter as an idle repetition; nor say, as one said once, Did we not know that all Scripture was divinely inspired, we should be ready to say, Quandoque bonus dormitat Homerus. But know that here is set forth a table, index, or inventory, of what Moses and the workmen did in obedience to God’ s command, for every particular about the sanctuary. This inventory was taken by Ithamar, at the commandment of Moses, Et sic in archivum Ecclesiae relatum, and so laid up in the charter house of the Church for the use of posterity. See the notes on Exodus 36:1-38, and consider that saying of an ancient, Necessarium et utile est etiam quae scripta sunt scribere, ne leve existimetur quod non frequenter arguitur. Prosper., Epist. ad Augustin.
Ellicott's Commentary on Exodus 36:8
THE OF THE .(8-13) This passage follows exactly Exodus 26:1-6, the tenses of the verbs alone being changed. It relates the construction of the inner covering.
Adam Clarke's Commentary on Exodus 36:8
Verse 8. Cherubims of cunning work] See on Exodus 25:18. Probably the word means no more than figures of any kind wrought in the diaper fashion in the loom, or by the needle in embroidery, or by the chisel or graving tool in wood, stone, or metal; See Clarke on Exodus 25:18. This meaning Houbigant and other excellent critics contend for. In some places the word seems to be restricted to express a particular figure then well known; but in many other places it seems to imply any kind of figure commonly formed by sculpture on stone, by carving on wood, by engraving upon brass, and by weaving in the loom, &c.
Cambridge Bible on Exodus 36:8
8. every wise hearted man, &c.] cf. vv. 1, 2, 4. In the account of the construction of the sanctuary these are mentioned only here; in the sequel (even in v. 8b) the sing. (referring to Bìẓ ?al’çl) is used regularly (as in Exodus 26:1; Exodus 26:4 &c.) till ch. 39, where the plur. reappears (though not uniformly). the tabernacle] the Dwelling. See on Exodus 26:1, and Exodus 25:9. the cunning workman] the designer, or pattern-wearer.
Whedon's Commentary on Exodus 36:8
AND AHOLIAB, Exodus 36:30-35. See notes on Exodus 31:1-11. OF , Exodus 36:1-7. 5.
Sermons on Exodus 36:8
| Sermon | Description | |
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(Exodus) Exodus 26:1-14 by J. Vernon McGee | In this sermon, the speaker discusses the significance of the different coverings of the tabernacle in the Bible. The first covering, made of fine twine and linen, represents the b |
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(Exodus) Exodus 37:1-29 by J. Vernon McGee | In this sermon, the speaker discusses the structure and symbolism of the tabernacle in the Bible. The tabernacle had three compartments and three entrances: the outer court, the ho |
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Through the Bible - Exodus - Part 2 by Zac Poonen | In this sermon, the speaker discusses the tabernacle described in the book of Exodus. He explains that the tabernacle is a picture of the body of Christ, with believers closely hel |
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Prayer Summit - Part 6 by Gerhard Dutoit by Gerhard Du Toit | This sermon delves into the significance of prayer in the Word of God, emphasizing the importance of developing intimacy with God through prayer passages in the New Testament. It e |
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The Tabernacle 11 the Curtains by J. Henry Brown | In this sermon, the speaker discusses the tabernacle as a model of what was in the wilderness. He explains that the tabernacle represents Christ personally and corporately. The spe |
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From the Exodus Out of Egypt to the Rejection of the Generation by Flavius Josephus | Flavius Josephus describes the construction of the tabernacle and the garments of the priests, highlighting the intricate details and symbolic meanings behind each element. The tab |
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Marked Men #3 by Gareth Evans | In this sermon, the speaker shares stories of individuals who have been anointed by God to preach the word. He mentions Yari Richards, a preacher who used to stammer but was miracu |