BSBKJVWEBYLTASVBBEWMBT4TDBY|HymnsMusicDonate
Menu
Home › Berean Standard Bible  › Exodus 36  › Exodus 36:6

Exodus 36:6

← Exodus 36:5 Exodus 36:7 →

Exodus 36:6 in Multiple Translations

Berean Standard Bible BSB

After Moses had given an order, they sent a proclamation throughout the camp: “No man or woman should make anything else as an offering for the sanctuary.” So the people were restrained from bringing more,

King James Version KJV

And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

American Standard Version ASV

And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

Bible in Basic English BBE

So Moses made an order and had it given out through all the tents, saying, Let no man or woman make any more offerings for the holy place. So the people were kept from giving more.

Free Bible Version FBV

Moses gave the order, and an announcement was made throughout the camp: “Men and women, don't bring anything more as an offering for the sanctuary.” So the people were stopped from bringing anything more,

Geneva Bible 1599 GNV

Then Moses gaue a commandement, and they caused it to be proclaymed throughout the hoste, saying, Let neither man nor woman prepare any more worke for the oblation of the Sanctuarie. So the people were stayed from offring.

Young's Literal Translation YLT

And Moses commandeth, and they cause a voice to pass over through the camp, saying, 'Let not man or woman make any more work for the heave-offering of the sanctuary;' and the people are restrained from bringing,

World English Bible WEB

Moses gave a commandment, and they caused it to be proclaimed throughout the camp, saying, “Let neither man nor woman make anything else for the offering for the sanctuary.” So the people were restrained from bringing.

Noah Webster Bible WBS

And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

Douay-Rheims 1899 DRV

Moses therefore commanded proclamation to be made by the crier’s voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,

Translation for Translators T4T

So Moses/I gave the skilled men this message that was proclaimed throughout the camp: “No one should bring anything more as an offering to make the Sacred Tent!” When the people heard that, they did not bring anything more.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Exodus 36:6

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 36:6 Interlinear (Deep Study)

BIB
HEB וַ/יְצַ֣ו מֹשֶׁ֗ה וַ/יַּעֲבִ֨ירוּ ק֥וֹל בַּֽ/מַּחֲנֶה֮ לֵ/אמֹר֒ אִ֣ישׁ וְ/אִשָּׁ֗ה אַל יַעֲשׂוּ ע֛וֹד מְלָאכָ֖ה לִ/תְרוּמַ֣ת הַ/קֹּ֑דֶשׁ וַ/יִּכָּלֵ֥א הָ/עָ֖ם מֵ/הָבִֽיא
וַ/יְצַ֣ו tsâvâh H6680 to command Conj | V-Piel-ConsecImperf-3ms
מֹשֶׁ֗ה Môsheh H4872 Moses N-proper
וַ/יַּעֲבִ֨ירוּ ʻâbar H5674 to pass Conj | V-Hiphil-ConsecImperf-3mp
ק֥וֹל qôwl H6963 voice N-ms
בַּֽ/מַּחֲנֶה֮ machăneh H4264 camp Prep | N-cs
לֵ/אמֹר֒ ʼâmar H559 to say Prep | V-Qal-Inf-a
אִ֣ישׁ ʼîysh H376 man N-ms
וְ/אִשָּׁ֗ה ʼishshâh H802 woman Conj | N-fs
אַל ʼal H408 not Part
יַעֲשׂוּ ʻâsâh H6213 to make V-Qal-Juss-3mp
ע֛וֹד ʻôwd H5750 still Adv
מְלָאכָ֖ה mᵉlâʼkâh H4399 work N-fs
לִ/תְרוּמַ֣ת tᵉrûwmâh H8641 contribution Prep | N-fs
הַ/קֹּ֑דֶשׁ qôdesh H6944 Holy Place Art | N-ms
וַ/יִּכָּלֵ֥א kâlâʼ H3607 to restrain Conj | V-Niphal-ConsecImperf-3ms
הָ/עָ֖ם ʻam H5971 Amaw Art | N-ms
מֵ/הָבִֽיא bôwʼ H935 Lebo Prep | V-Hiphil-Inf-a
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — Exodus 36:6

וַ/יְצַ֣ו tsâvâh H6680 "to command" Conj | V-Piel-ConsecImperf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
מֹשֶׁ֗ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וַ/יַּעֲבִ֨ירוּ ʻâbar H5674 "to pass" Conj | V-Hiphil-ConsecImperf-3mp
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
ק֥וֹל qôwl H6963 "voice" N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
בַּֽ/מַּחֲנֶה֮ machăneh H4264 "camp" Prep | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
לֵ/אמֹר֒ ʼâmar H559 "to say" Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אִ֣ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
וְ/אִשָּׁ֗ה ʼishshâh H802 "woman" Conj | N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
אַל ʼal H408 "not" Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
יַעֲשׂוּ ʻâsâh H6213 "to make" V-Qal-Juss-3mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
ע֛וֹד ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
מְלָאכָ֖ה mᵉlâʼkâh H4399 "work" N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
לִ/תְרוּמַ֣ת tᵉrûwmâh H8641 "contribution" Prep | N-fs
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Definition: 1) contribution, offering 1a) a heave offering 1b) any offering 1c) an offering to God 1d) an offering (of grain, money, etc) 1e) contribution
Usage: Occurs in 63 OT verses. KJV: gift, heave offering (shoulder), oblation, offered(-ing). See also: Exodus 25:2; Numbers 31:29; Proverbs 29:4.
הַ/קֹּ֑דֶשׁ qôdesh H6944 "Holy Place" Art | N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
וַ/יִּכָּלֵ֥א kâlâʼ H3607 "to restrain" Conj | V-Niphal-ConsecImperf-3ms
This Hebrew word means to hold something back or restrict it, often used in the Bible to describe God's control over human actions. It appears in books like Leviticus and Psalms, where it talks about restraining evil or withholding punishment. English Bibles translate it as 'restrain' or 'withhold'.
Definition: 1) to restrict, restrain, withhold, shut up, keep back, refrain, forbid 1a) (Qal) 1a1) to shut up 1a2) to restrain 1a3) to withhold 1b) (Niphal) to be restrained 1c) (Piel) to finish
Usage: Occurs in 17 OT verses. KJV: finish, forbid, keep (back), refrain, restrain, retain, shut up, be stayed, withhold. See also: Genesis 8:2; Psalms 88:9; Psalms 40:10.
הָ/עָ֖ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
מֵ/הָבִֽיא bôwʼ H935 "Lebo" Prep | V-Hiphil-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

Study Notes — Exodus 36:6

Show Verse Quote Highlights

Exodus 36:6 Summary

[This verse shows that the people were so excited to give to the construction of the tabernacle that they were bringing more than enough, but Moses had to tell them to stop so they wouldn't waste their resources. This teaches us the importance of being wise stewards of what God has given us, as seen in Matthew 25:14-30. We should be generous and enthusiastic about serving God, but also mindful of what is truly needed. By being obedient to God's commands and prioritizing what is truly important, we can demonstrate our love and commitment to Him, just like the people in this verse.]

Frequently Asked Questions

What prompted Moses to give the order to stop bringing offerings for the sanctuary?

The skilled craftsmen informed Moses that the people were bringing more than enough for doing the work the Lord had commanded them to do, as seen in Exodus 36:5, and this abundance led to Moses' order to cease bringing more offerings, as stated in Exodus 36:6.

Was the people's enthusiasm for giving to the sanctuary a bad thing?

No, their enthusiasm was a good thing, as it showed their willingness to obey God and support the construction of the tabernacle, but it needed to be balanced with the reality of what was actually needed, as noted in Exodus 36:7.

How does this verse relate to the concept of stewardship in the Bible?

This verse highlights the importance of wise stewardship, as the people were giving generously, but Moses' order helped to ensure that their resources were not being wasted, which is in line with the biblical principle of being good stewards of what God has given us, as seen in Matthew 25:14-30 and 1 Corinthians 4:2.

What can we learn from the people's response to Moses' order in this verse?

We can learn the importance of obedience and self-control, as the people were restrained from bringing more offerings after Moses gave the order, demonstrating their willingness to submit to authority and prioritize what was truly needed, as also seen in Romans 13:1-2 and Hebrews 13:17.

Reflection Questions

  1. What are some ways that I can demonstrate my enthusiasm for serving God, while also being mindful of what is truly needed?
  2. How can I balance my desire to give generously with the need to be a wise steward of my resources?
  3. What are some areas in my life where I need to exercise self-control and restraint, just like the people in this verse?
  4. In what ways can I prioritize obedience to God's commands, even when it's challenging or requires sacrifice?
  5. How can I cultivate a heart of generosity and willingness to support God's work, while also being sensitive to what is truly needed?

Gill's Exposition on Exodus 36:6

And Moses gave commandment,.... Orders to some proper person or persons about him; and they caused it to be proclaimed throughout the camp, or "caused a voice to pass"; a crier or herald, as the

Jamieson-Fausset-Brown on Exodus 36:6

And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

Matthew Poole's Commentary on Exodus 36:6

The women did part of this work as well as the men. See

Ellicott's Commentary on Exodus 36:6

(6) So the people were restrained from giving.—Moses felt it necessary to interfere, and forbid further offerings. By the expression, “Let neither man nor woman make any more work, it would seem that the superfluous offerings were chiefly such things as were produced by labour—thread, goats’ hair yarn, and the like. (See Exodus 35:25-26.) The humblest class of contributors would thus appear to have shown itself the most zealous. When will Christian liberality be so excessive as to require to be “restrained”?

Cambridge Bible on Exodus 36:6

2–7. Delivery of the offerings to Bìẓ ?al’çl and Oholiab, and their assistants. The people continuing to bring offerings, in excess of what was required, are restrained by Moses. Another ideal picture: the people not only offer liberally, but offer more than is required; and their liberality has to be checked.

Whedon's Commentary on Exodus 36:6

AND AHOLIAB, Exodus 36:30-35. See notes on Exodus 31:1-11. OF , Exodus 36:1-7. 5.
← Exodus 36:5 Exodus 36:7 →

Everything we make is available for free because of a generous community of supporters.

Donate