Exodus 35:27
Exodus 35:27 in Multiple Translations
The leaders brought onyx stones and gemstones to mount on the ephod and breastpiece,
And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;
And the rulers brought the onyx stones, and the stones to be set, for the ephod, and for the breastplate;
And the rulers gave the beryls and the cut jewels for the ephod and the priest's bag;
The leaders brought onyx stones and gemstones to make the ephod and breastpiece,
And ye rulers brought onix stones, and stones to be set in the Ephod, and in the brest plate:
And the princes have brought in the shoham stones, and the stones for settings, for the ephod, and for the breastplate,
The rulers brought the onyx stones and the stones to be set for the ephod and for the breastplate;
And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breast-plate;
But the princes offered onyx stone, and precious stones, for the ephod and the rational,
All the leaders brought valuable onyx stones and other valuable stones to be fastened to Aaron’s sacred apron and his sacred chest pouch.
Berean Amplified Bible — Exodus 35:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 35:27 Interlinear (Deep Study)
BIB
HEB
וְ/הַ/נְּשִׂאִ֣ם
הֵבִ֔יאוּ
אֵ֚ת
אַבְנֵ֣י
הַ/שֹּׁ֔הַם
וְ/אֵ֖ת
אַבְנֵ֣י
הַ/מִּלֻּאִ֑ים
לָ/אֵפ֖וֹד
וְ/לַ/חֹֽשֶׁן
וְ/הַ/נְּשִׂאִ֣ם
nâsîyʼ
H5387
leader
Conj | Art | N-mp
הֵבִ֔יאוּ
bôwʼ
H935
Lebo
V-Hiphil-Perf-3cp
אֵ֚ת
ʼêth
H853
Obj.
DirObjM
אַבְנֵ֣י
ʼeben
H68
stone
N-fp
הַ/שֹּׁ֔הַם
shôham
H7718
onyx
Art | N-ms
וְ/אֵ֖ת
ʼêth
H853
Obj.
Conj | DirObjM
אַבְנֵ֣י
ʼeben
H68
stone
N-fp
הַ/מִּלֻּאִ֑ים
milluʼ
H4394
setting
Art | N-mp
לָ/אֵפ֖וֹד
ʼêphôwd
H646
ephod
Prep | N-ms
וְ/לַ/חֹֽשֶׁן
chôshen
H2833
breastpiece
Conj | Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — Exodus 35:27
וְ/הַ/נְּשִׂאִ֣ם
nâsîyʼ
H5387
"leader"
Conj | Art | N-mp
This word refers to a leader or a high-ranking official, like a king or a captain. It can also describe a rising mist, as seen in Isaiah 60:13. In the Bible, it often symbolizes power and authority.
Definition: one lifted up, chief, prince, captain, leader
Usage: Occurs in 120 OT verses. KJV: captain, chief, cloud, governor, prince, ruler, vapour. See also: Genesis 17:20; Numbers 34:26; Psalms 135:7.
הֵבִ֔יאוּ
bôwʼ
H935
"Lebo"
V-Hiphil-Perf-3cp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵ֚ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַבְנֵ֣י
ʼeben
H68
"stone"
N-fp
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
הַ/שֹּׁ֔הַם
shôham
H7718
"onyx"
Art | N-ms
Onyx is a precious gemstone, possibly green or blue in color, used in the Bible to describe luxurious items. It is also known as beryl or chrysoprasus.
Definition: 1) a precious stone or gem 1a) probably onyx, chrysoprasus, beryl, malachite
Usage: Occurs in 11 OT verses. KJV: onyx. See also: Genesis 2:12; Exodus 35:27; Ezekiel 28:13.
וְ/אֵ֖ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַבְנֵ֣י
ʼeben
H68
"stone"
N-fp
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
הַ/מִּלֻּאִ֑ים
milluʼ
H4394
"setting"
Art | N-mp
This word refers to setting or installing something, like a gemstone or a priest, often in a ceremonial context, as seen in Exodus 28:11 and Leviticus 8:12.
Definition: 1) setting, installation 1a) setting, stones for setting 1b) installation (of priests)
Usage: Occurs in 15 OT verses. KJV: consecration, be set. See also: Exodus 25:7; Exodus 35:27; 1 Chronicles 29:2.
לָ/אֵפ֖וֹד
ʼêphôwd
H646
"ephod"
Prep | N-ms
The ephod was a special vest worn by priests in the Bible, including the high priest, made with gold, blue, and purple threads. It was a symbol of their role and had shoulder pieces and a breastpiece with gems. In Exodus 28:6, God instructs Moses on how to make the ephod.
Definition: 1) ephod 1a) priestly garment, shoulder-cape or mantle, outer garment 1a1) worn by an ordinary priest and made of white stuff 1a2) worn by the high priest-more costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold
Usage: Occurs in 39 OT verses. KJV: ephod. See also: Exodus 25:7; Exodus 39:21; Hosea 3:4.
וְ/לַ/חֹֽשֶׁן
chôshen
H2833
"breastpiece"
Conj | Prep | N-ms
The breastpiece was a sacred pouch worn by the high priest to hold the Urim and Thummim, as seen in Exodus 28:15-30.
Definition: 1) breastplate, breastpiece 1a) sacred pouch of the high priest designed to hold the Urim and Thummim
Usage: Occurs in 21 OT verses. KJV: breastplate. See also: Exodus 25:7; Exodus 29:5; Leviticus 8:8.
Study Notes — Exodus 35:27
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 35:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 35:27
- Jamieson-Fausset-Brown on Exodus 35:27
- Ellicott's Commentary on Exodus 35:27
- Adam Clarke's Commentary on Exodus 35:27
- Cambridge Bible on Exodus 35:27
- Barnes' Notes on Exodus 35:27
Context — The People Offer Gifts
25Every skilled woman spun with her hands and brought what she had spun: blue, purple, or scarlet yarn, or fine linen.
26And all the skilled women whose hearts were stirred spun the goat hair.
27The leaders brought onyx stones and gemstones to mount on the ephod and breastpiece,
28as well as spices and olive oil for the light, for the anointing oil, and for the fragrant incense. 29So all the men and women of the Israelites whose hearts prompted them brought a freewill offering to the LORD for all the work that the LORD through Moses had commanded them to do.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 2:68 | When they arrived at the house of the LORD in Jerusalem, some of the heads of the families gave freewill offerings to rebuild the house of God on its original site. |
| 2 | 1 Chronicles 29:6 | Then the leaders of the households, the officers of the tribes of Israel, the commanders of thousands and of hundreds, and the officials in charge of the king’s work gave willingly. |
| 3 | Exodus 35:9 | and onyx stones and gemstones to be mounted on the ephod and breastpiece. |
Exodus 35:27 Summary
This verse tells us about the leaders who brought special stones to decorate the ephod and breastpiece, which were important parts of the high priest's clothing, as described in Exodus 28:1-5. The stones represented the tribes of Israel and were used to symbolize God's presence among His people, as seen in Exodus 28:9-12 and Ezekiel 28:13. Just like the leaders in this verse, we can use our gifts and talents to serve God and His people, as described in Romans 12:3-8 and 1 Corinthians 12:4-11. By doing so, we can reflect the beauty and glory of God, just like the precious stones used in the ephod and breastpiece, as seen in Psalm 96:6-9 and Revelation 4:1-11.
Frequently Asked Questions
What are onyx stones and gemstones, and why were they used in the ephod and breastpiece?
Onyx stones and gemstones were precious materials used to adorn the ephod and breastpiece, symbolizing the beauty and glory of God's presence, as seen in Exodus 35:27 and described in Ezekiel 28:13. Their use was commanded by God to represent the tribes of Israel.
Who were the leaders that brought these precious stones?
The leaders mentioned in Exodus 35:27 were likely the same leaders who had been appointed by Moses in Exodus 18:13-26, and were responsible for overseeing the construction of the tabernacle and its furnishings, as described in Exodus 31:1-11 and Exodus 35:30-35.
What is the significance of the ephod and breastpiece in the tabernacle?
The ephod and breastpiece were key components of the high priest's attire, used to symbolize the priest's role as a mediator between God and the people, as described in Exodus 28:1-5 and Leviticus 8:1-36. They were also used to carry the names of the tribes of Israel before God, as seen in Exodus 28:9-12.
How does this verse relate to the overall theme of Exodus?
This verse is part of the larger narrative of the construction of the tabernacle, which represents God's dwelling place among His people, as seen in Exodus 25:8 and Exodus 29:45-46. The use of precious materials like onyx stones and gemstones highlights the importance of worship and the glory of God's presence among His people, as described in Psalm 96:6-9.
Reflection Questions
- What role do leaders play in the life of the church, and how can we support and pray for them, as seen in Exodus 18:13-26 and Acts 13:1-3?
- How can we, like the skilled women in Exodus 35:25-26, use our gifts and talents to serve God and His people, as described in Romans 12:3-8 and 1 Corinthians 12:4-11?
- What does the use of precious stones in the ephod and breastpiece teach us about the value and beauty of worship, as seen in Psalm 96:6-9 and Revelation 4:1-11?
- How can we, in our own lives, reflect the glory and beauty of God, as seen in the construction of the tabernacle and the adornment of the ephod and breastpiece, as described in 2 Corinthians 3:18 and Ephesians 5:1-2?
Gill's Exposition on Exodus 35:27
And the rulers brought onyx stones, and stones to be set,.... Or "stones of fillings" (d), to be set in ouches, and fill them up, as stones set in rings do: for the ephod, and for the breastplate;
Jamieson-Fausset-Brown on Exodus 35:27
And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them. No JFB commentary on these verses.
Ellicott's Commentary on Exodus 35:27
(27) The rulers brought onyx stones, and stones to be set.—The “rulers” here intended are probably the “princes of the tribes” of Israel (Numbers 1:16; Numbers 3:3; Numbers 3:5, &c.). The twelve stones required for the breastplate would naturally be contributed by the twelve chiefs of the tribes whose names they were to bear (Exodus 28:21). The two onyx stones for the ephod (Exodus 28:9-12), may have been the further gift of two of the number, who happened to possess stones of the large size needed.
Adam Clarke's Commentary on Exodus 35:27
Verse 27. The rulers brought onyx stones] These being persons of consequence, might be naturally expected to furnish the more scarce and costly articles. See how all join in this service! The men worked and brought offerings, the women spun and brought their ornaments, the rulers united with them, and delivered up their jewels! and all the children of Israel brought a willing offering unto the Lord, Exodus 35:29.
Cambridge Bible on Exodus 35:27
20–29. Presentation of the offerings.
Barnes' Notes on Exodus 35:27
The precious stones Exodus 28:9 and spices were contributed by the rulers, who were more wealthy than the other Israelites.