Exodus 31:7
Exodus 31:7 in Multiple Translations
the Tent of Meeting, the ark of the Testimony and the mercy seat upon it, and all the other furnishings of the tent—
The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,
the tent of meeting, and the ark of the testimony, and the mercy-seat that is thereupon, and all the furniture of the Tent,
The Tent of meeting, and the ark of the law, and the cover which is on it, and all the things for the tent,
the Tent of Meeting, the Ark of the Testimony and its atonement cover, and all the other furniture in the Tent,
That is, the Tabernacle of the Congregation, and the Arke of the Testimonie, and the Merciseate that shalbe therevpon, with all instruments of the Tabernacle:
'The tent of meeting, and the ark of testimony, and the mercy-seat which [is] on it, and all the vessels of the tent,
the Tent of Meeting, the ark of the covenant, the mercy seat that is on it, all the furniture of the Tent,
The tabernacle of the congregation, and the ark of the testimony, and the mercy-seat that is upon it, and all the furniture of the tabernacle,
The tabernacle of the covenant, and the ark of the testimony, and the propitiatory that is over it, and all the vessels of the tabernacle,
That includes the Sacred Tent, the sacred chest and its lid, all the other things that will be inside the Sacred Tent,
Berean Amplified Bible — Exodus 31:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 31:7 Interlinear (Deep Study)
BIB
HEB
אֵ֣ת
אֹ֣הֶל
מוֹעֵ֗ד
וְ/אֶת
הָֽ/אָרֹן֙
לָֽ/עֵדֻ֔ת
וְ/אֶת
הַ/כַּפֹּ֖רֶת
אֲשֶׁ֣ר
עָלָ֑י/ו
וְ/אֵ֖ת
כָּל
כְּלֵ֥י
הָ/אֹֽהֶל
אֵ֣ת
ʼêth
H853
Obj.
DirObjM
אֹ֣הֶל
ʼôhel
H168
tent
N-ms
מוֹעֵ֗ד
môwʻêd
H4150
meeting
N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הָֽ/אָרֹן֙
ʼârôwn
H727
ark
Art | N-cs
לָֽ/עֵדֻ֔ת
ʻêdûwth
H5715
testimony
Prep | N-fs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/כַּפֹּ֖רֶת
kappôreth
H3727
mercy seat
Art | N-fs
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
עָלָ֑י/ו
ʻal
H5921
upon
Prep | Suff
וְ/אֵ֖ת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
כְּלֵ֥י
kᵉlîy
H3627
article/utensil
N-mp
הָ/אֹֽהֶל
ʼôhel
H168
tent
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Exodus 31:7
אֵ֣ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֹ֣הֶל
ʼôhel
H168
"tent"
N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵ֗ד
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָֽ/אָרֹן֙
ʼârôwn
H727
"ark"
Art | N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
לָֽ/עֵדֻ֔ת
ʻêdûwth
H5715
"testimony"
Prep | N-fs
This word means a testimony or witness, often referring to God's laws or instructions. It is used in several books, including Exodus and Deuteronomy, to describe God's guidance. The word emphasizes the importance of following God's laws.
Definition: testimony
Usage: Occurs in 57 OT verses. KJV: testimony, witness. See also: Exodus 16:34; Numbers 17:19; Psalms 19:8.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כַּפֹּ֖רֶת
kappôreth
H3727
"mercy seat"
Art | N-fs
The mercy seat was a golden lid on the Ark of the Covenant, where the High Priest would sprinkle blood to symbolize reconciliation with God. It was a crucial part of the Day of Atonement rituals, representing God's mercy and forgiveness.
Definition: 1) mercy-seat, place of atonement 1a) the golden plate of propitiation on which the High Priest sprinkled the seat 7 times on the Day of Atonement symbolically reconciling Jehovah and His chosen people 1a1) the slab of gold on top of the ark of the covenant which measured 2.5 by 1.5 cubits; on it and part of it were the two golden cherubim facing each other whose outstretched wings came together above and constituted the throne of God
Usage: Occurs in 22 OT verses. KJV: mercy seat. See also: Exodus 25:17; Exodus 37:7; 1 Chronicles 28:11.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָלָ֑י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וְ/אֵ֖ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כְּלֵ֥י
kᵉlîy
H3627
"article/utensil"
N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
הָ/אֹֽהֶל
ʼôhel
H168
"tent"
Art | N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
Study Notes — Exodus 31:7
Show Verse Quote Highlights
Context — Bezalel and Oholiab
5to cut gemstones for settings, and to carve wood, so that he may be a master of every craft.
6Moreover, I have selected Oholiab son of Ahisamach, of the tribe of Dan, as his assistant. I have also given skill to all the craftsmen, that they may fashion all that I have commanded you:
7the Tent of Meeting, the ark of the Testimony and the mercy seat upon it, and all the other furnishings of the tent—
8the table with its utensils, the pure gold lampstand with all its utensils, the altar of incense, 9the altar of burnt offering with all its utensils, and the basin with its stand—Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 36:8–9 | All the skilled craftsmen among the workmen made the ten curtains for the tabernacle. They were made of finely spun linen, as well as blue, purple, and scarlet yarn, with cherubim skillfully worked into them. Each curtain was twenty-eight cubits long and four cubits wide; all the curtains were the same size. |
| 2 | Exodus 25:10–22 | And they are to construct an ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high. Overlay it with pure gold both inside and out, and make a gold molding around it. Cast four gold rings for it and fasten them to its four feet, two rings on one side and two on the other. And make poles of acacia wood and overlay them with gold. Insert the poles into the rings on the sides of the ark, in order to carry it. The poles are to remain in the rings of the ark; they must not be removed. And place inside the ark the Testimony, which I will give you. And you are to construct a mercy seat of pure gold, two and a half cubits long and a cubit and a half wide. Make two cherubim of hammered gold at the ends of the mercy seat, one cherub on one end and one on the other, all made from one piece of gold. And the cherubim are to have wings that spread upward, overshadowing the mercy seat. The cherubim are to face each other, looking toward the mercy seat. Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark. And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites. |
| 3 | Exodus 26:1–37 | “You are to construct the tabernacle itself with ten curtains of finely spun linen, each with blue, purple, and scarlet yarn, and cherubim skillfully worked into them. Each curtain shall be twenty-eight cubits long and four cubits wide —all curtains the same size. Five of the curtains are to be joined together, and the other five joined as well. Make loops of blue material on the edge of the end curtain in the first set, and do the same for the end curtain in the second set. Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another. Make fifty gold clasps as well, and join the curtains together with the clasps, so that the tabernacle will be a unit. You are to make curtains of goat hair for the tent over the tabernacle—eleven curtains in all. Each of the eleven curtains is to be the same size—thirty cubits long and four cubits wide. Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent. Make fifty loops along the edge of the end curtain in the first set, and fifty loops along the edge of the corresponding curtain in the second set. Make fifty bronze clasps and put them through the loops to join the tent together as a unit. As for the overlap that remains of the tent curtains, the half curtain that is left over shall hang down over the back of the tabernacle. And the tent curtains will be a cubit longer on either side, and the excess will hang over the sides of the tabernacle to cover it. Also make a covering for the tent out of ram skins dyed red, and over that a covering of fine leather. You are to construct upright frames of acacia wood for the tabernacle. Each frame is to be ten cubits long and a cubit and a half wide. Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way. Construct twenty frames for the south side of the tabernacle, with forty silver bases under the twenty frames—two bases for each frame, one under each tenon. For the second side of the tabernacle, the north side, make twenty frames and forty silver bases—two bases under each frame. Make six frames for the rear of the tabernacle, the west side, and two frames for the two back corners of the tabernacle, coupled together from bottom to top and fitted into a single ring. These will serve as the two corners. So there are to be eight frames and sixteen silver bases—two under each frame. You are also to make five crossbars of acacia wood for the frames on one side of the tabernacle, five for those on the other side, and five for those on the rear side of the tabernacle, to the west. The central crossbar in the middle of the frames shall extend from one end to the other. Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold. So you are to set up the tabernacle according to the pattern shown you on the mountain. Make a veil of blue, purple, and scarlet yarn, and finely spun linen, with cherubim skillfully worked into it. Hang it with gold hooks on four posts of acacia wood, overlaid with gold and standing on four silver bases. And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place. Put the mercy seat on the ark of the Testimony in the Most Holy Place. And place the table outside the veil on the north side of the tabernacle, and put the lampstand opposite the table, on the south side. For the entrance to the tent, you are to make a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. Make five posts of acacia wood for the curtain, overlay them with gold hooks, and cast five bronze bases for them. |
| 4 | Exodus 27:9–19 | You are also to make a courtyard for the tabernacle. On the south side of the courtyard make curtains of finely spun linen, a hundred cubits long on one side, with twenty posts and twenty bronze bases, and silver hooks and bands on the posts. Likewise there are to be curtains on the north side, a hundred cubits long, with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. The curtains on the west side of the courtyard shall be fifty cubits wide, with ten posts and ten bases. The east side of the courtyard, toward the sunrise, is to be fifty cubits wide. Make the curtains on one side fifteen cubits long, with three posts and three bases, and the curtains on the other side fifteen cubits long, with three posts and three bases. The gate of the courtyard shall be twenty cubits long, with a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. It shall have four posts and four bases. All the posts around the courtyard shall have silver bands, silver hooks, and bronze bases. The entire courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely spun linen five cubits high, and with bronze bases. All the utensils of the tabernacle for every use, including all its tent pegs and the tent pegs of the courtyard, shall be made of bronze. |
Exodus 31:7 Summary
[Exodus 31:7 talks about the Tent of Meeting, which was a special place where God would meet with the Israelites. The ark of the Testimony and the mercy seat were also important parts of this tent, representing God's covenant and mercy. Just like the Israelites, we can create our own sacred spaces to meet with God, as seen in Matthew 6:6, and experience His presence and forgiveness, as mentioned in 1 John 1:9. By prioritizing our relationship with God, we can apply the significance of the Tent of Meeting and its furnishings to our daily lives.]
Frequently Asked Questions
What is the significance of the Tent of Meeting in Exodus 31:7?
The Tent of Meeting was a sacred place where God would meet with the Israelites, as seen in Exodus 29:42-43, and it represented God's presence among His people, similar to the concept in Leviticus 26:11-12.
What is the ark of the Testimony and its importance?
The ark of the Testimony, also known as the Ark of the Covenant, was a gold-covered chest that housed the Ten Commandments, as mentioned in Exodus 25:16-22, and it symbolized God's covenant with the Israelites, as seen in Deuteronomy 31:26.
What is the mercy seat and its purpose?
The mercy seat, also known as the atonement cover, was a gold lid placed on top of the ark, as described in Exodus 25:17-22, and it represented the place where God's mercy and forgiveness would be dispensed, as seen in Leviticus 16:1-14 and Romans 3:25.
Why are the furnishings of the tent important in this verse?
The furnishings of the tent, including the table, lampstand, and altars, were all part of the worship system that God ordained for the Israelites, as seen in Exodus 25-30, and they represented the various aspects of worship, such as communion, light, and sacrifice, as mentioned in Revelation 1:12-13 and Hebrews 13:10-12.
Reflection Questions
- How can I create a sacred space in my own life to meet with God, just as the Israelites did in the Tent of Meeting?
- What does the ark of the Testimony represent in my own life, and how can I apply its significance to my daily walk with God?
- In what ways can I experience God's mercy and forgiveness, as represented by the mercy seat, in my own life?
- How can I prioritize the various aspects of worship, such as communion, light, and sacrifice, in my own relationship with God?
Gill's Exposition on Exodus 31:7
The tabernacle of the congregation,.... That is, they had wisdom given to make that according to the pattern showed to Moses, and under the direction of the two above persons, to whom Moses
Jamieson-Fausset-Brown on Exodus 31:7
The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle, No JFB commentary on this verse.
Ellicott's Commentary on Exodus 31:7
XXXI. THE OF AND AHOLIAB.(1-11) The instructions needed for the making of the tabernacle, its furniture, and the priests’ dresses, were now complete. Moses was sufficiently informed, by what he had heard and seen, both as to the “Tent of Meeting” itself, and as to all its appurtenances and paraphernalia. But Moses was not himself an artist. Among the branches of knowledge comprised in his Egyptian education the skill of the artistic constructor had not been included. (See Excursus B. at the end of the Book.) It was therefore necessary that the manual work of carrying out the instructions given him should be entrusted to others. We might have expected that it would have been left to Moses to select the individuals from among the thousands of artificers who had accompanied him out of Egypt. But God saw fit to mark the importance of the work by taking the direct appointment of the persons to be employed upon Himself. He knew what was in man. He knew to whom he had given the highest artistic power, and who at the same time that they possessed it would work in the most religious spirit.
He accordingly named two persons, Bezaleel and Aholiab, as those to whom the superintendence of the whole business should be given. Bezaleel was to be leader and chief, Aholiab assistant. Bezaleel’s task was to be general, Aholiab’s, apparently, special (Exodus 38:23). Both, however, were to receive the special assistance of God’s Holy Spirit for the due execution of their respective tasks (Exodus 31:3-6), and both, as chosen instruments of God, and faithful workers in His service, had their names equally commemorated in His Holy Book, and were thus upheld as examples to future ages.
Cambridge Bible on Exodus 31:7
7–11. Enumeration of the articles to be made (see chs. 25–28, 30).
Sermons on Exodus 31:7
| Sermon | Description | |
|---|---|---|
|
(Exodus) Exodus 25:10-19 by J. Vernon McGee | In this sermon, the preacher discusses the construction of the Ark of the Covenant and the Mercy Seat in the tabernacle. He explains that the Ark was made of chitim wood and overla |
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Hebrews 1, 2 & 3 - Part 1 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of looking again at Jesus and understanding the greatness of Christ. The speaker encourages the audience to recognize that the |
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Bringing Back the Ark by J.C. Hibbard | In this sermon, the preacher discusses various instances in the Bible where God intervened in the affairs of humanity. He starts with the story of Adam and Eve being expelled from |
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Soaring 2 - Burdens & Gifts by Gareth Evans | In this sermon, the speaker begins by sharing a story from the book of Kings in the Old Testament. The story is about a little bundle that learns to fly and soar without moving its |
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The Tabernacle 09 Mercy Seat-Cheribum by J. Henry Brown | In this sermon, the speaker reflects on the uncertainty and questions that arise in life. They ponder why certain things happen and why they cannot fully understand them. The sermo |
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The Ark of the Covenant by George Warnock | George Warnock emphasizes the significance of the Ark of the Covenant and the mercy seat as God's dwelling place, illustrating how God initiates a relationship with humanity from H |
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The Ark of the Covenant by Henry Law | Henry Law preaches about the significance of the Ark of the Covenant in the Tabernacle, highlighting how it represents Christ as the Ark of redemption, the embodiment of the Law, a |