Exodus 29:6
Exodus 29:6 in Multiple Translations
Put the turban on his head and attach the holy diadem to the turban.
And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
and thou shalt set the mitre upon his head, and put the holy crown upon the mitre.
And let the head-dress be placed on his head and the holy crown on the head-dress.
Wrap the turban on his head and attach the holy crown to the turban.
Then thou shalt put the miter vpon his head, and shalt put the holy crowne vpon ye miter.
and hast set the mitre on his head, and hast put the holy crown on the mitre,
You shall set the turban on his head, and put the holy crown on the turban.
And thou shalt put the miter upon his head, and put the holy crown upon the miter.
And thou shalt put the mitre upon his head, and the holy plate upon the mitre,
Place the turban on his head, and fasten to the turban the ornament that has the words ‘Dedicated to Yahweh’ engraved on it.
Berean Amplified Bible — Exodus 29:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 29:6 Interlinear (Deep Study)
BIB
HEB
וְ/שַׂמְתָּ֥
הַ/מִּצְנֶ֖פֶת
עַל
רֹאשׁ֑/וֹ
וְ/נָתַתָּ֛
אֶת
נֵ֥זֶר
הַ/קֹּ֖דֶשׁ
עַל
הַ/מִּצְנָֽפֶת
וְ/שַׂמְתָּ֥
sûwm
H7760
to set
Conj | V-Qal-2ms
הַ/מִּצְנֶ֖פֶת
mitsnepheth
H4701
turban
Art | N-fs
עַל
ʻal
H5921
upon
Prep
רֹאשׁ֑/וֹ
rôʼsh
H7218
head
N-ms | Suff
וְ/נָתַתָּ֛
nâthan
H5414
to give
Conj | V-Qal-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
נֵ֥זֶר
nezer
H5145
consecration
N-ms
הַ/קֹּ֖דֶשׁ
qôdesh
H6944
Holy Place
Art | N-ms
עַל
ʻal
H5921
upon
Prep
הַ/מִּצְנָֽפֶת
mitsnepheth
H4701
turban
Art | N-fs
Hebrew Word Study
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Hebrew Word Reference — Exodus 29:6
וְ/שַׂמְתָּ֥
sûwm
H7760
"to set"
Conj | V-Qal-2ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
הַ/מִּצְנֶ֖פֶת
mitsnepheth
H4701
"turban"
Art | N-fs
Mitsnepheth is a turban or diadem worn by high priests and kings, symbolizing their official status.
Definition: turban (of the high priest)
Usage: Occurs in 9 OT verses. KJV: diadem, mitre. See also: Exodus 28:4; Exodus 39:28; Ezekiel 21:31.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רֹאשׁ֑/וֹ
rôʼsh
H7218
"head"
N-ms | Suff
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
וְ/נָתַתָּ֛
nâthan
H5414
"to give"
Conj | V-Qal-2ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נֵ֥זֶר
nezer
H5145
"consecration"
N-ms
The Hebrew word for consecration or a crown, often referring to a Nazirite vow, where someone dedicates themselves to God. This concept appears in Numbers 6 and is associated with unshorn locks or a royal chaplet. In the Bible, it symbolizes a person's commitment to God.
Definition: 1) consecration, crown, separation, Nazariteship 1a) crown (as sign of consecration), earring 1a1) stones of a crown, diadem, stones of charming 1b) woman's hair 1c) consecration 1c1) of high priest 1c2) of Nazarite
Usage: Occurs in 22 OT verses. KJV: consecration, crown, hair, separation. See also: Exodus 29:6; Numbers 6:18; Psalms 89:40.
הַ/קֹּ֖דֶשׁ
qôdesh
H6944
"Holy Place"
Art | N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מִּצְנָֽפֶת
mitsnepheth
H4701
"turban"
Art | N-fs
Mitsnepheth is a turban or diadem worn by high priests and kings, symbolizing their official status.
Definition: turban (of the high priest)
Usage: Occurs in 9 OT verses. KJV: diadem, mitre. See also: Exodus 28:4; Exodus 39:28; Ezekiel 21:31.
Study Notes — Exodus 29:6
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 29:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 29:6
- Jamieson-Fausset-Brown on Exodus 29:6
- Matthew Poole's Commentary on Exodus 29:6
- Trapp's Commentary on Exodus 29:6
- Ellicott's Commentary on Exodus 29:6
- Cambridge Bible on Exodus 29:6
- Whedon's Commentary on Exodus 29:6
- Sermons on Exodus 29:6
Context — Consecration of the Priests
4Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.
5Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband.
6Put the turban on his head and attach the holy diadem to the turban.
7Then take the anointing oil and anoint him by pouring it on his head. 8Present his sons as well and clothe them with tunics.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 8:9 | Moses also put the turban on Aaron’s head and set the gold plate, the holy diadem, on the front of the turban, as the LORD had commanded him. |
| 2 | Exodus 28:36–39 | You are to make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD. Fasten to it a blue cord to mount it on the turban; it shall be on the front of the turban. And it will be worn on Aaron’s forehead, so that he may bear the iniquity of the holy things that the sons of Israel consecrate with regard to all their holy gifts. It shall always be on his forehead, so that they may be acceptable before the LORD. You are to weave the tunic with fine linen, make the turban of fine linen, and fashion an embroidered sash. |
Exodus 29:6 Summary
In Exodus 29:6, God instructs Moses to put a special turban on Aaron's head, along with a holy diadem, to symbolize his role as high priest. This was a significant moment, as it marked Aaron's consecration to serve God and the people. Just like Aaron, we are called to be set apart for God's service, as seen in Romans 12:1-2 and 1 Corinthians 6:19-20. By following God's instructions and living a life of obedience, we can be adorned with the 'garments' of righteousness and humility, and point others to Jesus Christ, our ultimate High Priest.
Frequently Asked Questions
What is the significance of the turban in Exodus 29:6?
The turban, also known as a mitre, was a symbol of the high priest's office and authority, as seen in Exodus 29:6, and was also a reminder of the priest's role in mediating between God and the people, as mentioned in Leviticus 8:13 and Numbers 6:23-27.
What is the holy diadem mentioned in this verse?
The holy diadem, or crown, was a gold plate with the inscription 'Holy to the Lord' and was attached to the front of the turban, as described in Exodus 28:36-37, serving as a visual reminder of the high priest's consecrated status and role in representing the people before God.
Why was it important for the priest to wear these specific garments?
The garments, including the turban and holy diadem, were essential for the priest's ceremonial purity and for symbolizing his role as a mediator between God and the people, as emphasized in Exodus 28:2-5 and Leviticus 16:4.
How does this verse relate to the broader theme of priesthood in the Bible?
The concept of priesthood, as seen in Exodus 29:6, is rooted in the idea of mediation between God and humanity, and is later fulfilled in Jesus Christ, who is our High Priest, as described in Hebrews 4:14-16 and 7:26-28.
Reflection Questions
- What does the idea of being 'set apart' for God's service mean to me, and how can I apply this principle in my own life?
- How can I, like the high priest, be a mediator between God and others, and what role can I play in pointing people to Jesus Christ?
- In what ways can I adorn myself with the 'garments' of righteousness, humility, and compassion, as described in Colossians 3:12 and Ephesians 4:24?
- What does it mean to be 'holy to the Lord', and how can I live out this calling in my daily life, as encouraged in 1 Peter 1:15-16?
Gill's Exposition on Exodus 29:6
And thou shall put the mitre upon his head,.... Which was made of linen, and was a wrap of linen about his head in the form of a turban: and put the holy crown upon the mitre; the holy crown was a
Jamieson-Fausset-Brown on Exodus 29:6
And thou shalt put the mitre upon his head, and put the holy crown upon the mitre. No JFB commentary on these verses.
Matthew Poole's Commentary on Exodus 29:6
The holy crown, i.e. the plate of gold, , as appears by comparing .
Trapp's Commentary on Exodus 29:6
Exodus 29:6 And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.Ver. 6. The holy crown.]
Ellicott's Commentary on Exodus 29:6
(6) The holy crown.—The golden plate, inscribed with “Holiness to the Lord,” and attached to the mitre by a lace or riband, resembled the “diadems” worn in the East by monarchs, and regarded as the main emblem of their sovereignty. In Egypt, such a diadem is found first in the reign of Amenôphis IV. (Khuenaten), the ninth king of the eighteenth dynasty. The assignment of a crown to the high priest gave him that quasi-royal dignity which marked him as a type of our Lord in His threefold office of Prophet, Priest, and King.
Cambridge Bible on Exodus 29:6
6. the mitre] the turban: Exodus 28:37. the holy crown] so Exodus 39:30, Leviticus 8:9. Better, the holy diadem. The term does not occur in ch. 28; but it doubtless denotes the blue lace, with the gold plate in front, which was tied, in the manner of a ‘diadem,’ round the white turban of the high priest (see on Exodus 28:37). The word is also used of a royal diadem (2 Samuel 1:10 al.); and perhaps means properly a (mark of) separation (to Jehovah).
Whedon's Commentary on Exodus 29:6
5, 6. The garments — These, so fully described in the foregoing chapter, were to be formally placed upon the priest’s person as a part of the ceremony of consecration. Comp. Leviticus 8:7-9.
Sermons on Exodus 29:6
| Sermon | Description | |
|---|---|---|
|
(Atlanta 2013) 1. Truth in God's Word and Jesus by Zac Poonen | This sermon emphasizes the importance of loving and seeking the truth, both in God's Word and in our personal lives. It warns against self-deception, hypocrisy, and the danger of n |
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Our Great Hight Priest by Don McClure | In this sermon, the preacher reflects on the imperfections and struggles of our lives, comparing them to a car that is broken and failing. Despite our flaws, the preacher emphasize |