Ecclesiastes 7:10
Verse
Context
Sermons
Arthur John Gossip
John Wesley
George KulpSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
"Say not: How comes it that the former times were better than these now? for thou dost not, from wisdom, ask after this." Cf. these lines from Horace (Poet. 173, 4): "Difficilis, querulus, laudator temporis acti Se puero, censor castigatorque minorum." Such an one finds the earlier days - not only the old days described in history (Deu 4:32), but also those he lived in before the present time (cf. e.g., Ch2 9:29) - thus by contrast to much better than the present tones, that in astonishment he asks: "What is it = how comes it that?" etc. The author designates this question as one not proceeding from wisdom: מח, like the Mishnic חכמה מתּוך, and על שׁאל, as at Neh 1:2; 'al-zeh refers to that question, after the ground of the contrast, which is at the same time an exclamation of wonder. The כי, assigning a reason for the dissuasion, does not mean that the cause of the difference between the present and the good old times is easily seen; but it denotes that the supposition of this difference is foolish, because in truth every age has its bright and its dark sides; and this division of light and shadow between the past and the present betrays a want of understanding of the signs of the times and of the ways of God. This proverb does not furnish any point of support for the determination of the date of the authorship of the Book of Koheleth. But if it was composed in the last century of the Persian domination, this dissatisfaction with the present times is explained, over against which Koheleth leads us to consider that it is self-deception and one-sidedness to regard the present as all dark and the past as all bright and rosy.
Jamieson-Fausset-Brown Bible Commentary
Do not call in question God's ways in making thy former days better than thy present, as Job did (Job 29:2-5). The very putting of the question argues that heavenly "wisdom" (Margin) is not as much as it ought made the chief good with thee.
John Gill Bible Commentary
Say not thou, what is the cause that the former days were better than these?.... This is a common opinion, that in all ages prevails among men, that former times were better than present ones; that trade flourished more, and men got more wealth and riches, and lived in greater ease and plenty; and complain that their lot is cast in such hard times, and are ready to lay the blame upon the providence of God, and murmur at it, which they should not do; for thou dost not inquire wisely concerning this: this is owing to ignorance of former times; which, if rightly inquired into, or the true knowledge of them could be come at, it would appear that they were no better than the present; and that there were always bad men, and bad things done; frauds, oppressions, and violence, and everything that can be complained of now: or if things are worse than they were, this should be imputed to the badness of men; and the inquirer should look to himself, and his own ways, and see if there is not a cause there, and study to redeem the time, because the days are evil; and not arraign the providence of God, and murmur at that, and quarrel with it; as if the distributions of it were unequal, and justice not done in one age as in another
Ecclesiastes 7:10
The Value of Wisdom
9Do not be quickly provoked in your spirit, for anger settles in the lap of a fool. 10Do not say, “Why were the old days better than these?” For it is unwise of you to ask about this.
- Scripture
- Sermons
- Commentary
Dangerous Mindsets
By Arthur John Gossip0EZR 3:12PSA 78:4PRO 16:31ECC 7:10PHP 2:3Arthur John Gossip emphasizes the importance of gratitude and respect for the sacrifices of those who came before us, highlighting the tendency of some to be pessimistic and constantly look back with disdain, which can lead to a sense of hopelessness and disrespect for the hard work of our predecessors. He also addresses the arrogance of the youth in dismissing the efforts and wisdom of previous generations, urging them to recognize the value of their inheritance and the sacrifices made for it, prompting a sense of humility and reverence towards God and those who paved the way.
Of Former Times
By John Wesley0Spiritual AwakeningGratitudeECC 7:10PHP 4:6John Wesley addresses the common belief that former days were better than the present, emphasizing that such a notion is often unfounded and rooted in nostalgia rather than truth. He argues that while there may have been a golden age in the past, the reality is that humanity has not significantly degenerated in stature, understanding, or virtue over time. Wesley highlights that true religion and benevolence have actually increased in the present age, citing the rise of charitable institutions and the spread of genuine Christianity. He encourages gratitude for the current state of the world, asserting that we live in a time of great spiritual awakening and opportunity. Ultimately, Wesley calls for a recognition of God's goodness in the present rather than a longing for the past.
Provision for Rough Roads
By George Kulp0ECC 7:10George Kulp preaches about the blessings of living in the present age, emphasizing that each generation builds upon the experiences and lessons of the past, standing on higher ground with boundless possibilities. He encourages believers to look forward and seek new victories for God, reminding them that provision has been made for every trial that may come. Kulp urges the congregation to trust in God's promises for their needs, as He provides just in time, like iron and brass shoes for rough roads, sweetening bitter waters, and sending manna in the wilderness.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
"Say not: How comes it that the former times were better than these now? for thou dost not, from wisdom, ask after this." Cf. these lines from Horace (Poet. 173, 4): "Difficilis, querulus, laudator temporis acti Se puero, censor castigatorque minorum." Such an one finds the earlier days - not only the old days described in history (Deu 4:32), but also those he lived in before the present time (cf. e.g., Ch2 9:29) - thus by contrast to much better than the present tones, that in astonishment he asks: "What is it = how comes it that?" etc. The author designates this question as one not proceeding from wisdom: מח, like the Mishnic חכמה מתּוך, and על שׁאל, as at Neh 1:2; 'al-zeh refers to that question, after the ground of the contrast, which is at the same time an exclamation of wonder. The כי, assigning a reason for the dissuasion, does not mean that the cause of the difference between the present and the good old times is easily seen; but it denotes that the supposition of this difference is foolish, because in truth every age has its bright and its dark sides; and this division of light and shadow between the past and the present betrays a want of understanding of the signs of the times and of the ways of God. This proverb does not furnish any point of support for the determination of the date of the authorship of the Book of Koheleth. But if it was composed in the last century of the Persian domination, this dissatisfaction with the present times is explained, over against which Koheleth leads us to consider that it is self-deception and one-sidedness to regard the present as all dark and the past as all bright and rosy.
Jamieson-Fausset-Brown Bible Commentary
Do not call in question God's ways in making thy former days better than thy present, as Job did (Job 29:2-5). The very putting of the question argues that heavenly "wisdom" (Margin) is not as much as it ought made the chief good with thee.
John Gill Bible Commentary
Say not thou, what is the cause that the former days were better than these?.... This is a common opinion, that in all ages prevails among men, that former times were better than present ones; that trade flourished more, and men got more wealth and riches, and lived in greater ease and plenty; and complain that their lot is cast in such hard times, and are ready to lay the blame upon the providence of God, and murmur at it, which they should not do; for thou dost not inquire wisely concerning this: this is owing to ignorance of former times; which, if rightly inquired into, or the true knowledge of them could be come at, it would appear that they were no better than the present; and that there were always bad men, and bad things done; frauds, oppressions, and violence, and everything that can be complained of now: or if things are worse than they were, this should be imputed to the badness of men; and the inquirer should look to himself, and his own ways, and see if there is not a cause there, and study to redeem the time, because the days are evil; and not arraign the providence of God, and murmur at that, and quarrel with it; as if the distributions of it were unequal, and justice not done in one age as in another