Deuteronomy 4:45
Deuteronomy 4:45 in Multiple Translations
These are the testimonies, statutes, and ordinances that Moses proclaimed to them after they had come out of Egypt,
These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,
these are the testimonies, and the statutes, and the ordinances, which Moses spake unto the children of Israel, when they came forth out of Egypt,
These are the rules and the laws and the decisions which Moses gave to the children of Israel after they came out of Egypt;
These are the laws, rules, and regulations Moses gave them after they had come out of Egypt.
These are the witnesses, and the ordinances, and the lawes which Moses declared to the children of Israel after they came out of Egypt,
these [are] the testimonies, and the statutes, and the judgments, which Moses hath spoken unto the sons of Israel, in their coming out of Egypt,
These are the testimonies, and the statutes, and the ordinances which Moses spoke to the children of Israel when they came out of Egypt,
These are the testimonies, and the statutes, and the judgments, which Moses spoke to the children of Israel, after they came forth from Egypt,
And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,
They included all the rules and instructions and commands that Moses/I gave to them, after they/we had come out of Egypt,
Berean Amplified Bible — Deuteronomy 4:45
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 4:45 Interlinear (Deep Study)
BIB
HEB
אֵ֚לֶּה
הָֽ/עֵדֹ֔ת
וְ/הַֽ/חֻקִּ֖ים
וְ/הַ/מִּשְׁפָּטִ֑ים
אֲשֶׁ֨ר
דִּבֶּ֤ר
מֹשֶׁה֙
אֶל
בְּנֵ֣י
יִשְׂרָאֵ֔ל
בְּ/צֵאתָ֖/ם
מִ/מִּצְרָֽיִם
אֵ֚לֶּה
ʼêl-leh
H428
these
Pron
הָֽ/עֵדֹ֔ת
ʻêdâh
H5713
witness
Art | N-fp
וְ/הַֽ/חֻקִּ֖ים
chôq
H2706
statute
Conj | Art | N-mp
וְ/הַ/מִּשְׁפָּטִ֑ים
mishpâṭ
H4941
justice
Conj | Art | N-mp
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
דִּבֶּ֤ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
מֹשֶׁה֙
Môsheh
H4872
Moses
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
בְּ/צֵאתָ֖/ם
yâtsâʼ
H3318
to come out
Prep | V-Qal-Inf-a | Suff
מִ/מִּצְרָֽיִם
Mitsrayim
H4714
Egypt
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 4:45
אֵ֚לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
הָֽ/עֵדֹ֔ת
ʻêdâh
H5713
"witness"
Art | N-fp
This word refers to a divine testimony or witness, always in the plural form, and is used to describe God's laws. It appears in books like Exodus and Deuteronomy, emphasizing God's instructions. The word is about God's guidance.
Definition: testimony, witness
Usage: Occurs in 25 OT verses. KJV: testimony, witness. Compare H5712 (עֵדָה). See also: Genesis 21:30; Psalms 119:24; Psalms 25:10.
וְ/הַֽ/חֻקִּ֖ים
chôq
H2706
"statute"
Conj | Art | N-mp
In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.
Definition: : decree 1) statute, ordinance, limit, something prescribed, due 1a) prescribed task 1b) prescribed portion 1c) action prescribed (for oneself), resolve 1d) prescribed due 1e) prescribed limit, boundary 1f) enactment, decree, ordinance 1f1) specific decree 1f2) law in general 1g) enactments, statutes 1g1) conditions 1g2) enactments 1g3) decrees 1g4) civil enactments prescribed by God
Usage: Occurs in 124 OT verses. KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task. See also: Genesis 47:22; Nehemiah 1:7; Psalms 2:7.
וְ/הַ/מִּשְׁפָּטִ֑ים
mishpâṭ
H4941
"justice"
Conj | Art | N-mp
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֤ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
מֹשֶׁה֙
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/צֵאתָ֖/ם
yâtsâʼ
H3318
"to come out"
Prep | V-Qal-Inf-a | Suff
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מִ/מִּצְרָֽיִם
Mitsrayim
H4714
"Egypt"
Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
Study Notes — Deuteronomy 4:45
Show Verse Quote Highlights
Context — Introduction to the Law
43Bezer in the wilderness on the plateau belonging to the Reubenites, Ramoth in Gilead belonging to the Gadites, or Golan in Bashan belonging to the Manassites.
44This is the law that Moses set before the Israelites.
45These are the testimonies, statutes, and ordinances that Moses proclaimed to them after they had come out of Egypt,
46while they were in the valley across the Jordan facing Beth-peor in the land of Sihon king of the Amorites, who lived in Heshbon and was defeated by Moses and the Israelites after they had come out of Egypt. 47They took possession of the land belonging to Sihon and to Og king of Bashan—the two Amorite kings across the Jordan to the east—Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 2:3 | And keep the charge of the LORD your God to walk in His ways and to keep His statutes, commandments, ordinances, and decrees, as is written in the Law of Moses, so that you may prosper in all you do and wherever you turn, |
| 2 | Deuteronomy 4:1 | Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the LORD, the God of your fathers, is giving you. |
| 3 | Psalms 119:7 | I will praise You with an upright heart when I learn Your righteous judgments. |
| 4 | Psalms 119:22 | Remove my scorn and contempt, for I have kept Your testimonies. |
| 5 | Deuteronomy 6:17 | You are to diligently keep the commandments of the LORD your God and the testimonies and statutes He has given you. |
| 6 | Psalms 119:5 | Oh, that my ways were committed to keeping Your statutes! |
| 7 | Psalms 119:24 | Your testimonies are indeed my delight; they are my counselors. |
| 8 | Psalms 119:111 | Your testimonies are my heritage forever, for they are the joy of my heart. |
| 9 | Psalms 119:2 | Blessed are those who keep His testimonies and seek Him with all their heart. |
| 10 | Psalms 119:14 | I rejoice in the way of Your testimonies as much as in all riches. |
Deuteronomy 4:45 Summary
This verse, Deuteronomy 4:45, reminds us that God gave the Israelites rules to live by after He rescued them from slavery in Egypt, as seen in Exodus 20:1-17. These rules, or laws, were meant to help the Israelites love and obey God, and to live in harmony with each other, just like God wants us to love and obey Him today (Matthew 22:37-40). By following God's commands, we can show our love and gratitude for all that He has done for us, just as the Israelites were called to do (Deuteronomy 6:1-3). As we reflect on this verse, we can ask ourselves how we can apply God's laws in our own lives, and how we can share His love with others (Matthew 28:18-20).
Frequently Asked Questions
What are the testimonies, statutes, and ordinances mentioned in Deuteronomy 4:45?
The testimonies, statutes, and ordinances refer to the laws and commands that God gave to the Israelites through Moses, as seen in Deuteronomy 4:1-44 and Exodus 20:1-17, which were meant to guide their relationship with God and with each other.
Why is it significant that these laws were given after the Israelites came out of Egypt?
The giving of these laws after the Israelites came out of Egypt signifies their new status as a free people, redeemed by God, and now accountable to follow His commands, as stated in Exodus 19:4-6 and Deuteronomy 5:6.
How does this verse relate to the rest of the book of Deuteronomy?
Deuteronomy 4:45 serves as a summary of the laws given to the Israelites, which are further elaborated upon in the subsequent chapters, emphasizing the importance of obedience to God's commands, as seen in Deuteronomy 6:1-3 and 8:1-5.
What is the significance of Moses proclaiming these laws to the Israelites?
Moses' proclamation of the laws underscores his role as a mediator between God and the Israelites, as seen in Exodus 20:18-21 and Deuteronomy 5:4-5, and highlights the Israelites' responsibility to respond in obedience to God's commands.
Reflection Questions
- How do I apply the principles of God's laws in my own life, considering the commands given to the Israelites in Deuteronomy 4:1-44?
- In what ways can I, like the Israelites, acknowledge God's redemption in my life and respond with obedience to His commands, as seen in Exodus 19:4-6?
- What are some modern-day 'testimonies, statutes, and ordinances' that I can proclaim to others, sharing the message of God's love and redemption, as seen in Matthew 28:18-20?
- How can I balance the importance of following God's laws with the reality of my own weaknesses and limitations, relying on God's grace and forgiveness, as seen in Romans 3:23-24 and 2 Corinthians 12:9-10?
Gill's Exposition on Deuteronomy 4:45
These are the testimonies, and the statutes, and the judgments,.... The laws, moral, ceremonial, and judicial, delivered in the following chapters; which are renewed, repeated, and explained: which
Jamieson-Fausset-Brown on Deuteronomy 4:45
These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt, No JFB commentary on this verse.
Ellicott's Commentary on Deuteronomy 4:45
SECOND .(44-49) These words form an introduction to the second discourse, which occupies the larger portion of the book—from Deuteronomy 5:1 to the end of Deuteronomy 26. There is no real break between. The present introduction differs from what we find in Deuteronomy 1:1. There is no intimation that this portion of Deuteronomy was a repetition of what had been delivered between Sinai and Kadesh-barnea. What follows is said to have been spoken in the land of Sihon and Og, after the conquest by Israel. (46) On this side Jordan.—Literally, on the other side. The same expression in Deuteronomy 4:47 is defined by the addition, “toward the sun-rising.” The whole passage (Deuteronomy 4:44-49) may be editorial, and added by Joshua in Canaan. But there is no necessity for this view. (48) Mount Sion.—See Note on Deuteronomy 3:9.
Cambridge Bible on Deuteronomy 4:45
45. the testimonies] An unsatisfactory translation of Heb. ‘çdoth. As the kindred verb signifies to solemnly affirm, attest, protest and warn, ‘edôth may mean either (1) decrees or edicts, or (2) solemn exhortations. Its association with statutes and judgements, here and again in Deuteronomy 6:20, and with commandments and statutes in Deuteronomy 6:17, where it stands not before but between these two legal terms, favours the former alternative. Similarly P uses the related form ‘edûth for the Decalogue. Steuernagel’s opinion that ‘edôth here covers the following hortatory discourses is therefore, while possible, less probable. Bertholet, limiting the reference of Deu 4:45-49 to ch. 5 (see introd. to this section), suggests that ‘edôth means the Decalogue in ch. 5. statutes, and the judgements] See Deuteronomy 4:1. children of Israel] See Deuteronomy 4:44. when they came forth out of Egypt] An illustration of the writer’s late perspective. For thus to date legislation given in Moab forty years after the actual Exodus, was not possible for Moses himself or for a writer contemporary or nearly contemporary with him; but only for one viewing the whole progress of Israel from Egypt to the Promised Land from a very distant standpoint.
Sermons on Deuteronomy 4:45
| Sermon | Description | |
|---|---|---|
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The Will of God - Part 1 by T. Austin-Sparks | In this sermon, the preacher emphasizes the importance of diligently teaching and obeying the word of God. He refers to the book of Joshua as a resumption of God's will and purpose |
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(Men God Made) Moses by Willie Mullan | In this sermon, the preacher focuses on the life of Moses and his journey with God. He highlights how Moses initially felt inadequate and unsure of his ability to lead God's people |
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The Promise of the Father by R.E. Carroll | In this sermon, the speaker discusses the promise of the Father, which is a theme that runs throughout the scriptures. They mention testimonies of people who have experienced whole |
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Obedience to the Word of God by T. Austin-Sparks | T. Austin-Sparks emphasizes the critical importance of obedience to the Word of God as the foundation for understanding and fulfilling God's will. He outlines that the Bible is fun |
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Do Watchman Roar or Meow by Scott Hynds | In this sermon, the preacher emphasizes the importance of proclaiming the word of God boldly and urgently. He uses the analogy of a tsunami approaching to illustrate the need for w |
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Where We Are by Mary Wilder Tileston | Mary Wilder Tileston preaches on the importance of diligently keeping the commandments of the Lord, His testimonies, and statutes, emphasizing the need to do what is right and good |
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K-443 the Law of God (1 of 2) by Art Katz | In this sermon, the speaker emphasizes the importance of authentic praise and integrity in the worship of God. He highlights the need for praise to come from a genuine heart that s |