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Deuteronomy 4:36

Deuteronomy 4:36 in Multiple Translations

He let you hear His voice from heaven to discipline you, and on earth He showed you His great fire, and you heard His words out of the fire.

Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.

Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he made thee to see his great fire; and thou heardest his words out of the midst of the fire.

Out of heaven itself his voice came to you, teaching you; and on earth he let you see his great fire; and his words came to your ears out of the heart of the fire.

He made you hear his voice from heaven so you would obey him. On earth he revealed himself through blazing fire, and you heard him speak to you from the fire.

Out of heauen hee made thee heare his voyce to instruct thee, and vpon earth he shewed thee his great fire, and thou heardest his voyce out of the middes of the fire.

'From the heavens He hath caused thee to hear His voice, to instruct thee, and on earth He hath shewed thee His great fire, and His words thou hast heard out of the midst of the fire.

Out of heaven he made you to hear his voice, that he might instruct you. On earth he made you to see his great fire; and you heard his words out of the middle of the fire.

Out of heaven he made thee to hear his voice, that he might instruct thee; and upon earth he showed thee his great fire; and thou heardst his words from the midst of the fire.

From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,

He allowed your ancestors to hear him speak from heaven in order that he could discipline them. Here on the earth he allowed them to see his great fire on Sinai Mountain, and he spoke to them from the middle of the fire.

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Berean Amplified Bible — Deuteronomy 4:36

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 4:36 Interlinear (Deep Study)

BIB
HEB מִן הַ/שָּׁמַ֛יִם הִשְׁמִֽיעֲ/ךָ֥ אֶת קֹל֖/וֹ לְ/יַסְּרֶ֑/ךָּ וְ/עַל הָ/אָ֗רֶץ הֶרְאֲ/ךָ֙ אֶת אִשּׁ֣/וֹ הַ/גְּדוֹלָ֔ה וּ/דְבָרָ֥י/ו שָׁמַ֖עְתָּ מִ/תּ֥וֹךְ הָ/אֵֽשׁ
מִן min H4480 from Prep
הַ/שָּׁמַ֛יִם shâmayim H8064 heaven Art | N-mp
הִשְׁמִֽיעֲ/ךָ֥ shâmaʻ H8085 to hear V-Hiphil-Perf-3ms | Suff
אֶת ʼêth H853 Obj. DirObjM
קֹל֖/וֹ qôwl H6963 voice N-ms | Suff
לְ/יַסְּרֶ֑/ךָּ yâçar H3256 to discipline Prep | V-Piel-Inf-a | Suff
וְ/עַל ʻal H5921 upon Conj | Prep
הָ/אָ֗רֶץ ʼerets H776 land Art | N-cs
הֶרְאֲ/ךָ֙ râʼâh H7200 Provider V-Hiphil-Perf-3ms | Suff
אֶת ʼêth H853 Obj. DirObjM
אִשּׁ֣/וֹ ʼêsh H784 fire N-cs | Suff
הַ/גְּדוֹלָ֔ה gâdôwl H1419 Great (Sea) Art | Adj
וּ/דְבָרָ֥י/ו dâbâr H1697 Chronicles Conj | N-mp | Suff
שָׁמַ֖עְתָּ shâmaʻ H8085 to hear V-Qal-Perf-2ms
מִ/תּ֥וֹךְ tâvek H8432 midst Prep | N-ms
הָ/אֵֽשׁ ʼêsh H784 fire Art | N-cs
Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 4:36

מִן min H4480 "from" Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/שָּׁמַ֛יִם shâmayim H8064 "heaven" Art | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
הִשְׁמִֽיעֲ/ךָ֥ shâmaʻ H8085 "to hear" V-Hiphil-Perf-3ms | Suff
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קֹל֖/וֹ qôwl H6963 "voice" N-ms | Suff
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
לְ/יַסְּרֶ֑/ךָּ yâçar H3256 "to discipline" Prep | V-Piel-Inf-a | Suff
To discipline or correct someone, often by teaching or punishing them, as seen in Proverbs where parents are told to instruct their children. This word is used to describe God's correction of his people.
Definition: 1) to chasten, discipline, instruct, admonish 1a)(Qal) 1a1) to chasten, admonish 1a2) to instruct 1a3) to discipline 1b) (Niphal) to let oneself be chastened or corrected or admonished 1c) (Piel) 1c1) to discipline, correct 1c2) to chasten, chastise 1d) (Hiphil) to chasten 1e) (Nithpael) to teach
Usage: Occurs in 38 OT verses. KJV: bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach. See also: Leviticus 26:18; Psalms 94:12; Psalms 2:10.
וְ/עַל ʻal H5921 "upon" Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/אָ֗רֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הֶרְאֲ/ךָ֙ râʼâh H7200 "Provider" V-Hiphil-Perf-3ms | Suff
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אִשּׁ֣/וֹ ʼêsh H784 "fire" N-cs | Suff
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
הַ/גְּדוֹלָ֔ה gâdôwl H1419 "Great (Sea)" Art | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
וּ/דְבָרָ֥י/ו dâbâr H1697 "Chronicles" Conj | N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
שָׁמַ֖עְתָּ shâmaʻ H8085 "to hear" V-Qal-Perf-2ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
מִ/תּ֥וֹךְ tâvek H8432 "midst" Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
הָ/אֵֽשׁ ʼêsh H784 "fire" Art | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.

Study Notes — Deuteronomy 4:36

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Exodus 19:9 The LORD said to Moses, “Behold, I will come to you in a dense cloud, so that the people will hear when I speak with you, and they will always put their trust in you.” And Moses relayed to the LORD what the people had said.
2 Exodus 19:19 And as the sound of the ram’s horn grew louder and louder, Moses spoke and God answered him in the thunder.
3 Deuteronomy 4:33 Has a people ever heard the voice of God speaking out of the fire, as you have, and lived?
4 Nehemiah 9:13 You came down on Mount Sinai and spoke with them from heaven. You gave them just ordinances, true laws, and good statutes and commandments.
5 Hebrews 12:25 See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?
6 Exodus 20:18–22 When all the people witnessed the thunder and lightning, the sounding of the ram’s horn, and the mountain enveloped in smoke, they trembled and stood at a distance. “Speak to us yourself and we will listen,” they said to Moses. “But do not let God speak to us, or we will die.” “Do not be afraid,” Moses replied. “For God has come to test you, so that the fear of Him may be before you, to keep you from sinning.” And the people stood at a distance as Moses approached the thick darkness where God was. Then the LORD said to Moses, “This is what you are to tell the Israelites: ‘You have seen for yourselves that I have spoken to you from heaven.
7 Hebrews 12:18 For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;
8 Exodus 24:16 and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud.

Deuteronomy 4:36 Summary

[Deuteronomy 4:36 tells us that God spoke to His people from heaven and showed them His great fire on earth to discipline and teach them. This reminds us that God is a powerful and loving God who wants to guide and correct us, as seen in Proverbs 3:12 and Revelation 3:19. Just like a parent disciplines their child, God disciplines us because He loves us and wants what's best for us. By listening to God's voice and respecting His power, we can learn valuable lessons and grow in our relationship with Him, as encouraged in James 1:2-4.]

Frequently Asked Questions

What does it mean to hear God's voice from heaven?

In Deuteronomy 4:36, hearing God's voice from heaven refers to the supernatural and audible communication of God with His people, as seen in other instances like Exodus 19:19 and Matthew 3:17, where God's voice was heard by the people, demonstrating His power and authority.

What is the significance of the great fire in this verse?

The great fire mentioned in Deuteronomy 4:36 symbolizes God's presence and power, as seen in other passages like Exodus 3:2 and Hebrews 12:29, where fire represents God's holiness and purification, reminding us of His mighty and awe-inspiring nature.

How does this verse relate to discipline and correction?

In Deuteronomy 4:36, God's voice from heaven and the great fire on earth serve as means of discipline and correction for His people, as also seen in Hebrews 12:5-11, where discipline is a sign of God's love and concern for our spiritual growth and well-being.

What is the purpose of God showing us His great fire and speaking from heaven?

The purpose of God showing us His great fire and speaking from heaven, as stated in Deuteronomy 4:36, is to discipline and instruct us, as well as to demonstrate His power and presence, as seen in Psalm 119:71, where the psalmist says that affliction was good for him because it taught him God's decrees.

Reflection Questions

  1. What are some ways that God speaks to us today, and how can we be more attentive to His voice?
  2. How have you experienced God's discipline and correction in your life, and what have you learned from those experiences?
  3. What are some ways that we can reverence and respect God's power and presence, as demonstrated by the great fire in this verse?
  4. How can we apply the lessons of Deuteronomy 4:36 to our own lives, and what are some practical ways to respond to God's discipline and instruction?

Gill's Exposition on Deuteronomy 4:36

Out of heaven he made thee to hear his voice, that he might instruct thee,.... Thunder is the voice of God, and by which he instructs men in the greatness of his power, Job 26:14, c.

Jamieson-Fausset-Brown on Deuteronomy 4:36

(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them. No JFB commentary on these verses.

Matthew Poole's Commentary on Deuteronomy 4:36

Out of heaven, i.e. out of the air, above Mount Sinai. See 20:18,22. Upon earth; at the top of Mount Sinai.

Cambridge Bible on Deuteronomy 4:36

36. See on Deuteronomy 4:15. that he might instruct thee] discipline thee, ‘that the people might be brought to a temper of becoming reverence’ (Driver).

Whedon's Commentary on Deuteronomy 4:36

29-40. Terrible as will be their punishment if they forget Jehovah their God, there is hope of his mercy and love if they shall ever repent.

Sermons on Deuteronomy 4:36

SermonDescription
David Wilkerson God’s Ultimate Plan by David Wilkerson David Wilkerson emphasizes God's ultimate plan for Israel as a chosen people, illustrating how He guided them through the wilderness to demonstrate His goodness and power. In their
A.W. Tozer (Worship - Part 3): Worship the Lord in Glory and Meekness by A.W. Tozer In this sermon, the preacher emphasizes the fallen state of humanity and the loss of the vision of God's glory. He highlights that despite our fallen nature, God desired us because
A.W. Tozer Dead Words by A.W. Tozer In this sermon, the preacher begins by expressing his admiration for a group of individuals, stating that he does not aspire to be with anyone better. He then shares a verse from t
J. Vernon McGee (Exodus) Exodus 19:9-25 by J. Vernon McGee In this sermon, the speaker discusses the giving of the law on Mount Sinai. He emphasizes that it was a terrifying event, not a beautiful one. The people were warned not to approac
Jacob Prasch Salvation Message by Jacob Prasch In this sermon, the speaker explores the concept of humanity's fallen nature and the search for meaning in life. He contrasts the belief that people are basically good with the bib
Chuck Smith (Through the Bible) Exodus 19-20 by Chuck Smith In this sermon, the preacher emphasizes the importance of having a right relationship with God in order to have a right relationship with others. He explains that the first law is
Robert Constable The God of Moses by Robert Constable In this sermon, the speaker discusses how God brought the people of Israel to a specific place so that He could reveal Himself to them. The speaker emphasizes that God wants to be

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