Deuteronomy 32:47
Deuteronomy 32:47 in Multiple Translations
For they are not idle words to you, because they are your life, and by them you will live long in the land that you are crossing the Jordan to possess.”
For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days in the land, whither ye go over the Jordan to possess it.
And this is no small thing for you, but it is your life, and through this you may make your days long in the land which you are going over Jordan to take for your heritage.
Don't treat these words as trivial because they are your life, and by them you will have long lives in the country that you will own after crossing the Jordan.”
For it is no vaine worde concerning you, but it is your life, and by this worde ye shall prolong your dayes in the land, whither yee go ouer Iorden to possesse it.
for it [is] not a vain thing for you, for it [is] your life, and by this thing ye prolong days on the ground whither ye are passing over the Jordan to possess it.'
For it is no vain thing for you, because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it.”
For it is not a vain thing for you: because it is your life; and through this thing ye shall prolong your days in the land whither ye go over Jordan to possess it.
For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.
These instructions are very important [LIT]. If you obey them, you will live a long time in the land that you are about to cross the Jordan River to occupy.”
Berean Amplified Bible — Deuteronomy 32:47
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 32:47 Interlinear (Deep Study)
BIB
HEB
כִּ֠י
לֹֽא
דָבָ֨ר
רֵ֥ק
הוּא֙
מִ/כֶּ֔ם
כִּי
ה֖וּא
חַיֵּי/כֶ֑ם
וּ/בַ/דָּבָ֣ר
הַ/זֶּ֗ה
תַּאֲרִ֤יכוּ
יָמִים֙
עַל
הָ֣/אֲדָמָ֔ה
אֲשֶׁ֨ר
אַתֶּ֜ם
עֹבְרִ֧ים
אֶת
הַ/יַּרְדֵּ֛ן
שָׁ֖מָּ/ה
לְ/רִשְׁתָּֽ/הּ
כִּ֠י
kîy
H3588
for
Conj
לֹֽא
lôʼ
H3808
not
Part
דָבָ֨ר
dâbâr
H1697
Chronicles
N-ms
רֵ֥ק
rêyq
H7386
worthless
Adj
הוּא֙
hûwʼ
H1931
he/she/it
Pron
מִ/כֶּ֔ם
min
H4480
from
Prep | Suff
כִּי
kîy
H3588
for
Conj
ה֖וּא
hûwʼ
H1931
he/she/it
Pron
חַיֵּי/כֶ֑ם
chay
H2416
alive
N-mp | Suff
וּ/בַ/דָּבָ֣ר
dâbâr
H1697
Chronicles
Conj | Prep | N-ms
הַ/זֶּ֗ה
zeh
H2088
this
Art | Pron
תַּאֲרִ֤יכוּ
ʼârak
H748
to prolong
V-Hiphil-Imperf-2mp
יָמִים֙
yôwm
H3117
day
N-mp
עַל
ʻal
H5921
upon
Prep
הָ֣/אֲדָמָ֔ה
ʼădâmâh
H127
land
Art | N-fs
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
אַתֶּ֜ם
ʼattâh
H859
you(m.s.)
Pron
עֹבְרִ֧ים
ʻâbar
H5674
to pass
V-Qal
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/יַּרְדֵּ֛ן
Yardên
H3383
Jordan
Art | N-proper
שָׁ֖מָּ/ה
shâm
H8033
there
Adv | Suff
לְ/רִשְׁתָּֽ/הּ
yârash
H3423
to possess
Prep | V-Qal-Inf-a | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 32:47
כִּ֠י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
דָבָ֨ר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
רֵ֥ק
rêyq
H7386
"worthless"
Adj
In the Bible, this word describes something that is empty or worthless, like an empty vessel or a person without value. It is used to emphasize the importance of being filled with purpose or meaning.
Definition: 1) empty, vain 1a) empty (of vessels) 1b) empty, idle, worthless (ethically)
Usage: Occurs in 14 OT verses. KJV: emptied(-ty), vain (fellow, man). See also: Genesis 37:24; 2 Kings 4:3; Proverbs 12:11.
הוּא֙
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
מִ/כֶּ֔ם
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
ה֖וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
חַיֵּי/כֶ֑ם
chay
H2416
"alive"
N-mp | Suff
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
וּ/בַ/דָּבָ֣ר
dâbâr
H1697
"Chronicles"
Conj | Prep | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/זֶּ֗ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
תַּאֲרִ֤יכוּ
ʼârak
H748
"to prolong"
V-Hiphil-Imperf-2mp
This verb means to prolong or make something long, whether it's a physical object, a period of time, or a person's life, as seen in the book of Genesis where God prolongs the lives of the patriarchs. In Exodus, it describes the lengthening of the Israelites' stay in Egypt.
Definition: 1) to be long, prolong 1a) (Qal) to be long 1b) (Hiphil) 1b1) to prolong (days) 1b2) to make long (tent cords) 1b3) to grow long, continue long Aramaic equivalent: a.rakh (אֲרִיךְ "be proper" H0749)
Usage: Occurs in 34 OT verses. KJV: defer, draw out, lengthen, (be, become, make, pro-) long, [phrase] (out-, over-) live, tarry (long). See also: Genesis 26:8; 1 Kings 3:14; Psalms 129:3.
יָמִים֙
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ֣/אֲדָמָ֔ה
ʼădâmâh
H127
"land"
Art | N-fs
This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.
Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali
Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אַתֶּ֜ם
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
עֹבְרִ֧ים
ʻâbar
H5674
"to pass"
V-Qal
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/יַּרְדֵּ֛ן
Yardên
H3383
"Jordan"
Art | N-proper
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)
Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.
שָׁ֖מָּ/ה
shâm
H8033
"there"
Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
לְ/רִשְׁתָּֽ/הּ
yârash
H3423
"to possess"
Prep | V-Qal-Inf-a | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
Study Notes — Deuteronomy 32:47
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 32:47 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 32:47
- Matthew Poole's Commentary on Deuteronomy 32:47
- Trapp's Commentary on Deuteronomy 32:47
- Ellicott's Commentary on Deuteronomy 32:47
- Adam Clarke's Commentary on Deuteronomy 32:47
- Cambridge Bible on Deuteronomy 32:47
- Whedon's Commentary on Deuteronomy 32:47
- Sermons on Deuteronomy 32:47
Context — The Song of Moses
45When Moses had finished reciting all these words to all Israel,
46he said to them, “Take to heart all the words I have solemnly declared to you this day, so that you may command your children to carefully follow all the words of this law.
47For they are not idle words to you, because they are your life, and by them you will live long in the land that you are crossing the Jordan to possess.”
48On that same day the LORD said to Moses, 49“Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 4:22 | For they are life to those who find them, and health to the whole body. |
| 2 | Leviticus 18:5 | Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD. |
| 3 | 2 Peter 1:16 | For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. |
| 4 | Proverbs 3:22 | They will be life to your soul and adornment to your neck. |
| 5 | 1 Peter 3:10–12 | For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. He must turn from evil and do good; he must seek peace and pursue it. For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.” |
| 6 | Proverbs 3:18 | She is a tree of life to those who embrace her, and those who lay hold of her are blessed. |
| 7 | Proverbs 3:1–2 | My son, do not forget my teaching, but let your heart keep my commandments; for they will add length to your days, years and peace to your life. |
| 8 | 2 Peter 1:3 | His divine power has given us everything we need for life and godliness through the knowledge of Him who called us by His own glory and excellence. |
| 9 | Deuteronomy 30:19–20 | I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and cursing. Therefore choose life, so that you and your descendants may live, and that you may love the LORD your God, obey Him, and hold fast to Him. For He is your life, and He will prolong your life in the land that the LORD swore to give to your fathers, to Abraham, Isaac, and Jacob.” |
| 10 | Romans 10:5–6 | For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.” But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down) |
Deuteronomy 32:47 Summary
[Deuteronomy 32:47 means that God's words are not just empty statements, but they have the power to give us life and help us live a long and fulfilling life in the place He has promised us, as seen in Deuteronomy 32:47 and also in Psalms 119:50, which says that God's word gives us hope. By following God's commands and trusting in His promises, we can experience a deep sense of purpose and meaning, as stated in Jeremiah 29:11 and Matthew 4:4. This verse reminds us that God's words are essential for our spiritual growth and well-being, and that they should be our top priority, as emphasized in Matthew 6:33. By making God's words our life, we can experience a rich and abundant life, filled with joy, peace, and purpose.]
Frequently Asked Questions
What does it mean that God's words are not idle?
It means that God's words have power and purpose, and they are essential for our spiritual life, as seen in Deuteronomy 32:47 and also in Hebrews 4:12, which says that God's word is living and active.
How can we apply the concept of God's words being our life?
We can apply this concept by studying and obeying God's commands, as stated in Deuteronomy 32:47, and also by trusting in His promises, such as those found in Jeremiah 29:11 and Romans 8:28.
What is the significance of the land that the Israelites were crossing the Jordan to possess?
The land represented a place of promise and blessing, where the Israelites would live in obedience to God's commands, as seen in Deuteronomy 32:47 and also in Exodus 3:8, which describes the land as a place of milk and honey.
How does this verse relate to our lives today?
This verse reminds us that God's words are still our life today, and by following them, we can experience a long and fulfilling life, as promised in Psalms 119:165 and Matthew 4:4, which emphasize the importance of living according to God's word.
Reflection Questions
- What are some ways that I can prioritize God's words in my daily life, and make them a source of life and strength for me?
- How can I trust in God's promises and commands, even when they seem difficult or challenging to follow?
- What are some areas in my life where I need to apply the principles of Deuteronomy 32:47, and trust in God's word as my guide?
- How can I share the importance of God's words with others, and encourage them to make them a central part of their lives?
- What are some ways that I can cultivate a deeper appreciation and love for God's word, and make it a source of joy and inspiration for me?
Gill's Exposition on Deuteronomy 32:47
For it [is] not a vain thing for you,.... That is, the law is not, and the observance of it in them and their children; it was no light and trifling matter, but of great importance and consequence,
Matthew Poole's Commentary on Deuteronomy 32:47
It is not an unprofitable or contemptible work I advise you to, but well worthy of your most serious care, oft to remember and diligently to consider it.
Trapp's Commentary on Deuteronomy 32:47
Deuteronomy 32:47 For it [is] not a vain thing for you; because it [is] your life: and through this thing ye shall prolong [your] days in the land, whither ye go over Jordan to possess it.Ver. 47. For it is not a vain thing.] God’ s favour is no empty favour, it is not like the winter sun, that casts a goodly countenance when it shines, but gives little comfort and heat. For it is not a vain thing for you.] You shall not lose your labour; it is sure you have lost many a worse in pursuing after lying vanities, toilsome toys.
Ellicott's Commentary on Deuteronomy 32:47
(47) For it is not a vain thing for you.—Not too light a thing for you, not unworthy of your attention. It is your life.—For the last time in this book the people are assured that the very end of their existence in Canaan was the observance of the law of Jehovah as the law of the land.
Adam Clarke's Commentary on Deuteronomy 32:47
Verse 47. Through this thing ye shall prolong your days] Instead of being cut off, as God here threatens, ye shall be preserved and rendered prosperous in the land which, when they passed over Jordan, they should possess.
Cambridge Bible on Deuteronomy 32:47
47. vain] Or, empty, without profit. it is your life] As in Deuteronomy 30:20. prolong your days … whither ye go over, etc.] For these formulas see on Deuteronomy 4:26.
Whedon's Commentary on Deuteronomy 32:47
44-47. Moses came… he, and Hoshea — Moses and Joshua impress upon the people the commands of Jehovah. Hoshea — Comp. Numbers 13:8; Numbers 13:16.
Sermons on Deuteronomy 32:47
| Sermon | Description | |
|---|---|---|
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Disciples Are God's Economists by Lane Adams | In this sermon, the speaker discusses the powerful leadership of Moses and the fear he instilled in the enemies of the Israelites. Despite being outnumbered, the Israelites were fe |
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The Oracles of God. by Edward Payson | Edward Payson preaches about the immense value of the Scriptures as the oracles of God, highlighting the blessings bestowed upon the ancient Jewish nation through miracles and the |
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The Lost Sheep Restored by J.C. Philpot | Greek Word Studies delves into the meaning of 'kenos,' which signifies emptiness, futility, and lack of effectiveness, whether in material, intellectual, moral, or spiritual aspect |
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Saving Life of Christ - Part 1 by Major Ian Thomas | In this sermon, the speaker emphasizes the power of God and the importance of understanding who He is. The sermon references the Gospel of Luke, specifically the moment when the wo |
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Collection of Prayers 1 by Leonard Ravenhill | In this sermon, the preacher begins by praying for a powerful and transformative meeting. He asks God to ignite a fire of love, faith, hope, and zeal within the congregation. The p |
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Men Whose Eyes Have Seen the King - Part 1 by T. Austin-Sparks | In this sermon, the speaker addresses the current state of the world, which is dominated by evil forces that cause destruction and harm. The church is portrayed as being unable to |
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Clouds of Glory by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of personal experiences with God. He highlights the transformation and purification that occurs when one encounters God's glo |