Deuteronomy 29:26
Deuteronomy 29:26 in Multiple Translations
They went and served other gods, and they worshiped gods they had not known—gods that the LORD had not given to them.
For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
and went and served other gods, and worshipped them, gods that they knew not, and that he had not given unto them:
And they went after other gods and gave them worship, gods who were strange to them, and whom he had not given them:
They went off and worshiped other gods, bowing down to gods they'd never heard of—gods that the Lord had not given to them.
And went and serued other gods and worshipped them: euen gods which they knewe not, and which had giuen them nothing,
and they go and serve other gods, and bow themselves to them — gods which they have not known, and which He hath not apportioned to them;
and went and served other gods and worshiped them, gods that they didn’t know and that he had not given to them.
For they went and served other gods, and worshiped them, gods which they knew not, and which he had not given to them:
And they have served strange gods, and adored them, whom they knew not, and for whom they had not been assigned:
Instead, they served/worshiped other gods that they had never worshiped before, gods that Yahweh had told them not to worship.
Berean Amplified Bible — Deuteronomy 29:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 29:26 Interlinear (Deep Study)
BIB
HEB
וַ/יִּֽחַר
אַ֥ף
יְהוָ֖ה
בָּ/אָ֣רֶץ
הַ/הִ֑וא
לְ/הָבִ֤יא
עָלֶ֨י/הָ֙
אֶת
כָּל
הַ/קְּלָלָ֔ה
הַ/כְּתוּבָ֖ה
בַּ/סֵּ֥פֶר
הַ/זֶּֽה
וַ/יִּֽחַר
chârâh
H2734
to be incensed
Conj | V-Qal-ConsecImperf-3ms
אַ֥ף
ʼaph
H639
face
DirObjM
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
בָּ/אָ֣רֶץ
ʼerets
H776
land
Prep | N-cs
הַ/הִ֑וא
hûwʼ
H1931
he/she/it
Art | Pron
לְ/הָבִ֤יא
bôwʼ
H935
Lebo
Prep | V-Hiphil-Inf-a
עָלֶ֨י/הָ֙
ʻal
H5921
upon
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/קְּלָלָ֔ה
qᵉlâlâh
H7045
curse
Art | N-fs
הַ/כְּתוּבָ֖ה
kâthab
H3789
to write
Art | V-Qal-Inf-c
בַּ/סֵּ֥פֶר
çêpher
H5612
scroll
Prep | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 29:26
וַ/יִּֽחַר
chârâh
H2734
"to be incensed"
Conj | V-Qal-ConsecImperf-3ms
To be incensed means to be very angry or furious, like a fire burning. It describes strong emotions like anger, zeal, or jealousy, and is used to express intense feelings in the Bible.
Definition: 1) to be hot, furious, burn, becomeangry, be kindled 1a) (Qal) to burn, kindle (anger) 1b) (Niphal) to be angry with, be incensed 1c) (Hiphil) to burn, kindle 1d) (Hithpael) to heat oneself in vexation
Usage: Occurs in 87 OT verses. KJV: be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See H8474 (תַּחָרָה). See also: Genesis 4:5; 1 Samuel 15:11; Psalms 18:8.
אַ֥ף
ʼaph
H639
"face"
DirObjM
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Definition: : face 1) nostril, nose, face 2) anger
Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בָּ/אָ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/הִ֑וא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לְ/הָבִ֤יא
bôwʼ
H935
"Lebo"
Prep | V-Hiphil-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עָלֶ֨י/הָ֙
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/קְּלָלָ֔ה
qᵉlâlâh
H7045
"curse"
Art | N-fs
This Hebrew word means a curse, which is a wish for harm or evil to come to someone. It is used in many places, including the book of Numbers and Deuteronomy. Curses were taken seriously in biblical times.
Definition: curse, vilification, execration
Usage: Occurs in 33 OT verses. KJV: (ac-) curse(-d, -ing). See also: Genesis 27:12; 1 Kings 2:8; Psalms 109:17.
הַ/כְּתוּבָ֖ה
kâthab
H3789
"to write"
Art | V-Qal-Inf-c
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
בַּ/סֵּ֥פֶר
çêpher
H5612
"scroll"
Prep | N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — Deuteronomy 29:26
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 29:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 29:26
- Jamieson-Fausset-Brown on Deuteronomy 29:26
- Matthew Poole's Commentary on Deuteronomy 29:26
- Trapp's Commentary on Deuteronomy 29:26
- Ellicott's Commentary on Deuteronomy 29:26
- Adam Clarke's Commentary on Deuteronomy 29:26
- Cambridge Bible on Deuteronomy 29:26
- Sermons on Deuteronomy 29:26
Context — The Covenant in Moab
24So all the nations will ask, ‘Why has the LORD done such a thing to this land? Why this great outburst of anger?’
25And the people will answer, ‘It is because they abandoned the covenant of the LORD, the God of their fathers, which He made with them when He brought them out of the land of Egypt.
26They went and served other gods, and they worshiped gods they had not known—gods that the LORD had not given to them.
27Therefore the anger of the LORD burned against this land, and He brought upon it every curse written in this book. 28The LORD uprooted them from their land in His anger, rage, and great wrath, and He cast them into another land, where they are today.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 28:64 | Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known. |
| 2 | Judges 2:12–13 | Thus they forsook the LORD, the God of their fathers, who had brought them out of the land of Egypt, and they followed after various gods of the peoples around them. They bowed down to them and provoked the LORD to anger, for they forsook Him and served Baal and the Ashtoreths. |
| 3 | Judges 5:8 | When they chose new gods, then war came to their gates. Not a shield or spear was found among forty thousand in Israel. |
| 4 | 2 Kings 17:7–18 | All this happened because the people of Israel had sinned against the LORD their God, who had brought them out of the land of Egypt from under the hand of Pharaoh king of Egypt. They had worshiped other gods and walked in the customs of the nations that the LORD had driven out before the Israelites, as well as in the practices introduced by the kings of Israel. The Israelites secretly did things against the LORD their God that were not right. From watchtower to fortified city, they built high places in all their cities. They set up for themselves sacred pillars and Asherah poles on every high hill and under every green tree. They burned incense on all the high places like the nations that the LORD had driven out before them. They did wicked things, provoking the LORD to anger. They served idols, although the LORD had told them, “You shall not do this thing.” Yet through all His prophets and seers, the LORD warned Israel and Judah, saying, “Turn from your wicked ways and keep My commandments and statutes, according to the entire Law that I commanded your fathers and delivered to you through My servants the prophets.” But they would not listen, and they stiffened their necks like their fathers, who did not believe the LORD their God. They rejected His statutes and the covenant He had made with their fathers, as well as the decrees He had given them. They pursued worthless idols and themselves became worthless, going after the surrounding nations that the LORD had commanded them not to imitate. They abandoned all the commandments of the LORD their God and made for themselves two cast idols of calves and an Asherah pole. They bowed down to all the host of heaven and served Baal. They sacrificed their sons and daughters in the fire and practiced divination and soothsaying. They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger. So the LORD was very angry with Israel, and He removed them from His presence. Only the tribe of Judah remained, |
| 5 | Jeremiah 44:2–6 | “This is what the LORD of Hosts, the God of Israel, says: You have seen all the disaster that I brought against Jerusalem and all the cities of Judah; and behold, they lie today in ruins and desolation because of the evil they have done. They provoked Me to anger by continuing to burn incense and to serve other gods that neither they nor you nor your fathers ever knew. Yet I sent you all My servants the prophets again and again, saying: ‘Do not do this detestable thing that I hate.’ But they did not listen or incline their ears; they did not turn from their wickedness or stop burning incense to other gods. Therefore My wrath and anger poured out and burned in the cities of Judah and in the streets of Jerusalem, so that they have become the desolate ruin they are today. |
| 6 | 2 Chronicles 36:12–17 | And he did evil in the sight of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke for the LORD. He also rebelled against King Nebuchadnezzar, who had made him swear by God. But Zedekiah stiffened his neck and hardened his heart against turning to the LORD, the God of Israel. Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they defiled the house of the LORD, which He had consecrated in Jerusalem. Again and again the LORD, the God of their fathers, sent word to His people through His messengers because He had compassion on them and on His dwelling place. But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy. So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar, |
| 7 | Jeremiah 19:3–13 | saying, ‘Hear the word of the LORD, O kings of Judah and residents of Jerusalem. This is what the LORD of Hosts, the God of Israel, says: I am going to bring such disaster on this place that the ears of all who hear of it will ring, because they have abandoned Me and made this a foreign place. They have burned incense in this place to other gods that neither they nor their fathers nor the kings of Judah have ever known. They have filled this place with the blood of the innocent. They have built high places to Baal on which to burn their children in the fire as offerings to Baal—something I never commanded or mentioned, nor did it even enter My mind. So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of Slaughter. And in this place I will ruin the plans of Judah and Jerusalem. I will make them fall by the sword before their enemies, by the hands of those who seek their lives, and I will give their carcasses as food to the birds of the air and the beasts of the earth. I will make this city a desolation and an object of scorn. All who pass by will be appalled and will scoff at all her wounds. I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh in the siege and distress inflicted on them by their enemies who seek their lives.’ Then you are to shatter the jar in the presence of the men who accompany you, and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter’s jar that can never again be repaired. They will bury the dead in Topheth until there is no more room to bury them. This is what I will do to this place and to its residents, declares the LORD. I will make this city like Topheth. The houses of Jerusalem and the houses of the kings of Judah will be defiled like that place, Topheth—all the houses on whose rooftops they burned incense to all the host of heaven and poured out drink offerings to other gods.” |
Deuteronomy 29:26 Summary
This verse tells us that the Israelites turned away from God and started worshiping false idols, which made God very angry. They did this even though God had given them many blessings and gifts, as seen in Deuteronomy 8:1-20. We can learn from their mistake by remembering to always prioritize our relationship with God and seek to honor Him in all we do, as encouraged in Matthew 22:37-38 and Mark 12:30. By doing so, we can avoid the temptations of the world and remain faithful to God.
Frequently Asked Questions
What does it mean to serve other gods?
Serving other gods means turning away from the one true God and worshiping false idols, as warned against in Exodus 20:3-5 and Deuteronomy 5:7-9. This can include anything that takes priority over God in our lives.
Why did the Israelites worship gods they had not known?
The Israelites worshiped gods they had not known because they were drawn away from the Lord by the temptations of the world, as seen in Numbers 25:1-3 and Judges 2:10-13. This was a result of their disobedience and lack of faithfulness to the covenant.
What is the significance of the phrase 'gods that the LORD had not given to them'?
The phrase 'gods that the LORD had not given to them' emphasizes that these false idols were not appointed or authorized by God, unlike the gifts and blessings He had given to the Israelites, as seen in Deuteronomy 8:1-20 and Psalm 16:5-6.
How does this verse relate to our lives today?
This verse serves as a warning to us today to remain faithful to God and not be swayed by the temptations of the world, as encouraged in 1 John 2:15-17 and 2 Corinthians 6:14-18. We must prioritize our relationship with God and seek to honor Him in all aspects of our lives.
Reflection Questions
- What are some 'gods' in my life that I may be unknowingly worshiping, and how can I surrender them to the Lord?
- How can I remain faithful to God in a world that often tempts me to turn away from Him?
- What are some ways I can prioritize my relationship with God and seek to honor Him in all aspects of my life?
- What does it mean to truly 'serve' God, and how can I demonstrate my devotion to Him in my daily life?
Gill's Exposition on Deuteronomy 29:26
For they went and served other gods, and worshipped them,.... As did all Israel, in the times of Solomon, and the ten tribes under Jeroboam, and other succeeding kings of Israel; and the two tribes
Jamieson-Fausset-Brown on Deuteronomy 29:26
Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt: No JFB commentary on these verses.
Matthew Poole's Commentary on Deuteronomy 29:26
i.e. Whom God had not given or divided to them, as their portion, or for their worship, but hath divided them unto all nations, as it is said, , not for their worship, but for their use and service. So he speaks here of the sun and moon and stars, which were the principal gods worshipped by the neighbouring nations. Or, to whom none hath given this, i.e. that they should be worshipped, or, to whom no worship belongs. So this is an argument against idolatry. Or, who had not given unto them, to wit, any thing: it is an ellipsis of the accusative, which is very frequent: gods known to them by no benefits received from them, as they had from their God, whom therefore it was the greater folly and ingratitude to forsake.
Trapp's Commentary on Deuteronomy 29:26
Deuteronomy 29:26 For they went and served other gods, and worshipped them, gods whom they knew not, and [whom] he had not given unto them:Ver. 26. And whom he had not given unto them.] Or, Who had not given to them any portion. For "Can the vanities of the Gentiles give rain? or can the heavens give showers?" As Saul said, "Can the son of Jesse give you vineyards and olive-yards?" &c. So may God say to apostates, Can the world do for you as I can?
Ellicott's Commentary on Deuteronomy 29:26
(26) Whom he had not given.—The latter clause may be a change from plural to singular. “They went and served other gods, gods whom they knew not, and none of whom gave them any portion.”
Adam Clarke's Commentary on Deuteronomy 29:26
Verse 26. Gods - whom he had not given unto them] This is an unhappy translation. Houbigant renders the original words ולו חלק להם velo chalak lahem, et quibuscum nulla eis societas, "And with whom they had no society;" and falls unmercifully on Le Clerc because he had translated it, From whom they had received no benefits. I must differ from both these great men, because I think they differ from the text. חלק chalak signifies a portion, lot, inheritance, and God is frequently represented in Scripture as the portion or inheritance of his people. Here, therefore, I think the original should be rendered, And there was no portion to them, that is, the gods they served could neither supply their wants nor save their souls - they were no portion.
Cambridge Bible on Deuteronomy 29:26
26. went and served] See Deuteronomy 29:18; on whom they knew not cp. Deuteronomy 8:3; Deuteronomy 8:16, Deuteronomy 11:28; on given or allotted see note on Deuteronomy 4:19.
Sermons on Deuteronomy 29:26
| Sermon | Description | |
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Holl-07 Israel's Final Chastisement by Art Katz | In this sermon, the speaker discusses the experience of the Messiah, who was despised and rejected by men. He emphasizes that the Jewish people, who are called to be a light to the |
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Nehemiah #1: Chapter 1, Rebuilding the Wall by Stephen Kaung | In this sermon, the speaker discusses the burden that Nehemiah carried as the cup-bearer to the king. Despite his inner turmoil, Nehemiah had to maintain a joyful appearance before |
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Lukewarm No More - Part 13 by George Verwer | In this sermon, the speaker discusses the life of an evangelist named Roy Hesham who was transformed by the East African revival in the 50s and 60s. The revival emphasized personal |
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A Model Prayer of Intercession by T. Austin-Sparks | T. Austin-Sparks emphasizes the characteristics of intercessory prayer as demonstrated by Nehemiah, highlighting the importance of anguish, knowledge of God, persistence, vicarious |
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The Jew, the Gentile, and the Church of God by C.I. Scofield | C.I. Scofield delves into the distinct roles and relationships of Israel, the church, and the Gentiles as outlined in the Bible. He highlights the unique promises, histories, and d |
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The Miracle of Weakness by Carter Conlon | In this sermon, the speaker emphasizes the need for a spiritual awakening in our society. He believes that many people will wake up and realize the importance of returning to God a |
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Reverencing God by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of obeying God's commandments in order to possess the promised land. He contrasts the land of Egypt, where the people h |