Hebrew Word Reference — Deuteronomy 10:1
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
This Hebrew word means to hew or carve, often used to describe working with wood or stone. It can also mean to quarry, or extract materials from the earth. In the Bible, this word is used to describe the process of creating idols or other objects.
Definition: 1) to cut, hew, hew into shape 1a) (Qal) to hew, hew out, quarry
Usage: Occurs in 6 OT verses. KJV: grave, hew. See also: Exodus 34:1; Deuteronomy 10:3; Habakkuk 2:18.
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
This word refers to a polished tablet, possibly made of stone, wood, or metal. In the Bible, it is used to describe the tablets of stone given to Moses, and is translated as board, plate, or table in the KJV.
Definition: 1) board, slab, tablet, plank 1a) tablets (of stone) 1b) boards (of wood) 1c) plate (of metal)
Usage: Occurs in 33 OT verses. KJV: board, plate, table. See also: Exodus 24:12; Deuteronomy 9:15; Proverbs 3:3.
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
Context — New Stone Tablets
Cross References
| Reference | Text (BSB) |
| 1 |
Exodus 34:1–2 |
Then the LORD said to Moses, “Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke. Be ready in the morning, and come up on Mount Sinai to present yourself before Me on the mountaintop. |
| 2 |
Exodus 25:10–15 |
And they are to construct an ark of acacia wood, two and a half cubits long, a cubit and a half wide, and a cubit and a half high. Overlay it with pure gold both inside and out, and make a gold molding around it. Cast four gold rings for it and fasten them to its four feet, two rings on one side and two on the other. And make poles of acacia wood and overlay them with gold. Insert the poles into the rings on the sides of the ark, in order to carry it. The poles are to remain in the rings of the ark; they must not be removed. |
| 3 |
Deuteronomy 10:3–4 |
So I made an ark of acacia wood, chiseled out two stone tablets like the originals, and went up the mountain with the two tablets in my hands. And the LORD wrote on the tablets what had been written previously, the Ten Commandments that He had spoken to you on the mountain out of the fire on the day of the assembly. The LORD gave them to me, |
| 4 |
Hebrews 9:4 |
containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. |
| 5 |
Exodus 34:4 |
So Moses chiseled out two stone tablets like the originals. He rose early in the morning, and taking the two stone tablets in his hands, he went up Mount Sinai as the LORD had commanded him. |
Deuteronomy 10:1 Summary
In Deuteronomy 10:1, God instructs Moses to create two new stone tablets to replace the ones that were broken, and to make an ark of wood to store them. This shows that God is a merciful and forgiving God, who gives second chances, as seen in Exodus 34:6-7. Just like Moses obeyed God's instructions, we can trust and obey God's commands in our own lives, and create space to focus on His presence and guidance, just like the ark of wood served as a symbol of God's presence among the Israelites. By doing so, we can experience God's mercy and forgiveness, and live a life that honors Him, as encouraged in Matthew 22:37-40.
Frequently Asked Questions
Why did God instruct Moses to chisel out two new stone tablets?
God instructed Moses to chisel out two new stone tablets because the original ones were broken, as recorded in Exodus 32:19, and God wanted to provide a replacement set with the same words written on them, as mentioned in Deuteronomy 10:2.
What is the significance of the ark of wood mentioned in this verse?
The ark of wood, also known as the Ark of the Covenant, was a sacred container where the stone tablets with God's commands would be stored, as mentioned in Deuteronomy 10:2, and it served as a symbol of God's presence among the Israelites, as seen in Exodus 25:22.
How does this verse relate to the concept of God's mercy and forgiveness?
This verse demonstrates God's mercy and forgiveness towards the Israelites, who had broken the original stone tablets, by providing a second chance and instructing Moses to create new tablets, as seen in Deuteronomy 10:1-2, and this act of mercy is reminiscent of God's character described in Exodus 34:6-7.
What can we learn from Moses' obedience to God's instructions in this verse?
Moses' obedience to God's instructions in Deuteronomy 10:1 demonstrates his trust and faith in God's plan, and we can learn from his example by being obedient to God's commands in our own lives, as encouraged in Joshua 1:7-8 and Matthew 28:20.
Reflection Questions
- What are some areas in my life where I need to demonstrate obedience to God's commands, just like Moses did in this verse?
- How can I apply the concept of God's mercy and forgiveness, as seen in this verse, to my relationships with others?
- What are some ways I can create a sacred space in my life to focus on God's presence and commands, just like the ark of wood served as a symbol of God's presence among the Israelites?
- How can I trust in God's plan for my life, even when I don't fully understand His instructions or timing, just like Moses trusted God's plan in this verse?
Gill's Exposition on Deuteronomy 10:1
At that time the Lord said unto me,.... On the fortieth day, mentioned in the preceding chapter, as Aben Ezra, or at the end of forty days, as Jarchi; not of the first forty, for then were given him
Jamieson-Fausset-Brown on Deuteronomy 10:1
At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood. At that time the Lord said unto me.
Matthew Poole's Commentary on Deuteronomy 10:1
CHAPTER 10 Moses repeats God’ s mercies in restoring the two tables, . Aaron’ s death. Eleazar his son officiates in his stead, . The tribe of Levi is separated for the priesthood, ,9. God hearkening to Moses not to destroy them, ; he is commanded to lead them towards Canaan, . God requires their obedience, . To circumcise their hearts, ,17. To help the fatherless and widow, . To love strangers, . To fear and serve the Lord for his mercies towards them, .
At that time, When God was newly appeased by my intercession. An ark of wood; either a temporary ark for this use, till the other was finished; or the famous ark, as may seem by comparing this with . It is not evident in what order these things were done, nor is it strange if Moses in this short and general relation neglect the order of time, as being nothing to his present purpose.
Trapp's Commentary on Deuteronomy 10:1
Deuteronomy 10:1 At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.Ver. 1. Like unto the first.] Which Moses had broken; to show how we in our nature had broken the law, and could not be saved by the keeping of it. This Christ, our true Moses, repairs again, writing the law, not in tables of stone, but in the heart of believers, and enabling them in some good measure to keep it, walking, as Luther phraseth it, in the heaven of the promise, but in the earth of the law; that in respect of believing, this of obeying.
Ellicott's Commentary on Deuteronomy 10:1
X.(1) At that time the Lord said unto me.—The forty days of intercession alluded to in the previous chapter followed this command (Exodus 34:28). Hew thee two tables of stone . . . and make thee an ark.—The command to make the ark was given in the former period of forty days (Exodus 25:10); the command to hew the two tables was given after Moses had seen the glory of God (Exodus 33) from the cleft in the rock, but before the forty days spent in intercession. Rashi, the Jewish commentator, thinks there were two arks: one to go out to war, and the other to remain in the tabernacle. But there is no foundation for this statement. There may, of course, have been a temporary receptacle for the tables made by Moses (like the temporary tabernacle mentioned in Exodus 33:7), to receive them until the completion of the ark which Bezaleel was to make. This was not put in hand until after Moses descended with the second pair of tables. (See Exodus 35 &c.)
Adam Clarke's Commentary on Deuteronomy 10:1
CHAPTER X Moses is commanded to make a second set of tables, 1, 2. He makes an ark, prepares the two tables, God writes on them the ten commandments, and Moses lays them up in the ark, 3-5. The Israelites journey from Beeroth to Mosera, where Aaron dies, 6; and from thence to Gudgodah and Jotbath, 7. At that time God separated the tribe of Levi for the service of the sanctuary, 8, 9. How long Moses stayed the second time in the mount, 10, 11. What God requires of the Israelites, 12-15. Their heart must be circumcised, 16. God's character and conduct, 17, 18. They are commanded to love the stranger, 19; to fear, love, and serve God, 20, because he had done such great things for them and their fathers, 21, 22. NOTES ON CHAP.
X Verse 1. Hew thee two tables of stone] See Clarke on Exodus 34:1.
Cambridge Bible on Deuteronomy 10:1
1. Hew thee two tables of stone like unto the first] So Exodus 34:1 a, JE. and come up unto me into the mount] So probably in the original E; J has, come up in the morning unto Mt Sinai and present thyself to me, etc., followed by a command to keep the Mount free of men and cattle, Exodus 34:2-3. and make thee an ark of wood] Almost certainly from the original E; see general note above. Ark or chest, so in Assyr. and Arabic, cp. 2 Kings 12:9 f., a chest for the temple-offerings, a money box; in Phoen. a coffin or sarcophagus, and so in Genesis 50:26. Of wood, in P, Exodus 25:10-16, of acacia wood (as below in Deuteronomy 10:3) with the dimensions 2½ x 1½ x 1½ cubits, to be overlaid, in and out, with pure gold, with a moulding and rings of gold, and staves of acacia wood likewise overlaid with gold. A great contrast to the very simple statement of D.! Further, according to P, the divine direction is not that Moses shall make the Ark, but that they shall make it.
Barnes' Notes on Deuteronomy 10:1
These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29.
Whedon's Commentary on Deuteronomy 10:1
1, 2. At that time — After he interceded for the people Moses was directed to prepare two tables of stone like unto the first. Exodus 34:1. Make thee an ark of wood — The order to make the ark is given in Exodus 25:10.
Sermons on Deuteronomy 10:1
| Sermon | Description |
|
The Ark of the Covenant
by David Wilkerson
|
In this sermon, the preacher focuses on the significance of the Ark of the Covenant as described in the book of Deuteronomy. He emphasizes the importance of recognizing the presenc |
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(Exodus) Exodus 34:1-7
by J. Vernon McGee
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In this sermon, the speaker focuses on Exodus 34:1-7, where God instructs Moses to carve two new stone tablets after breaking the first ones. The speaker emphasizes that even thoug |
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(Exodus) Exodus 25:10-19
by J. Vernon McGee
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In this sermon, the preacher discusses the construction of the Ark of the Covenant and the Mercy Seat in the tabernacle. He explains that the Ark was made of chitim wood and overla |
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Hebrews 1, 2 & 3 - Part 1
by T. Austin-Sparks
|
In this sermon, the speaker emphasizes the importance of looking again at Jesus and understanding the greatness of Christ. The speaker encourages the audience to recognize that the |
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Bringing Back the Ark
by J.C. Hibbard
|
In this sermon, the preacher discusses various instances in the Bible where God intervened in the affairs of humanity. He starts with the story of Adam and Eve being expelled from |
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Soaring 2 - Burdens & Gifts
by Gareth Evans
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In this sermon, the speaker begins by sharing a story from the book of Kings in the Old Testament. The story is about a little bundle that learns to fly and soar without moving its |
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The Tabernacle 09 Mercy Seat-Cheribum
by J. Henry Brown
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In this sermon, the speaker reflects on the uncertainty and questions that arise in life. They ponder why certain things happen and why they cannot fully understand them. The sermo |