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Daniel 2:39

Daniel 2:39 in Multiple Translations

But after you, there will arise another kingdom, inferior to yours. Next, a third kingdom, one of bronze, will rule the whole earth.

And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.

And after you another kingdom, lower than you, will come to power; and a third kingdom, of brass, ruling over all the earth.

But after you another kingdom will rise that is inferior to your kingdom and will replace yours. After that a third kingdom that is bronze will rise and rule over the whole world.

And after thee shall rise another kingdome, inferiour to thee, of siluer, and another third kingdome shalbe of brasse, which shall beare rule ouer all the earth.

And after thee doth rise up another kingdom lower than those, and another third kingdom of brass, that doth rule overall the earth.

“After you, another kingdom will arise that is inferior to you; and another third kingdom of bronze, which will rule over all the earth.

And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.

But after your kingdom/rule ends, there will be another great kingdom, but it will not be as great as yours. The silver parts of the statue represent that kingdom. Then there will be a third great kingdom whose king will rule over the whole earth. The bronze parts of the statue represent that kingdom.

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Berean Amplified Bible — Daniel 2:39

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 2:39 Interlinear (Deep Study)

BIB
HEB וּ/בָתְרָ֗/ךְ תְּק֛וּם מַלְכ֥וּ אָחֳרִ֖י ארע/א אֲרַע מִנָּ֑/ךְ וּ/מַלְכ֨וּ תליתיא תְלִיתָאָ֤ה אָחֳרִי֙ דִּ֣י נְחָשָׁ֔/א דִּ֥י תִשְׁלַ֖ט בְּ/כָל אַרְעָֽ/א
וּ/בָתְרָ֗/ךְ ʼăthar H870 place Adj | N-ms | Suff
תְּק֛וּם qûwm H6966 to stand Adj
מַלְכ֥וּ malkûw H4437 kingdom Adj
אָחֳרִ֖י ʼochŏrîy H317 another Adj
ארע/א ʼăraʻ H772 earth Adj | Suff
אֲרַע ʼăraʻ H772 earth Adj
מִנָּ֑/ךְ min H4481 from Adj | Suff
וּ/מַלְכ֨וּ malkûw H4437 kingdom Adj | N-fs
תליתיא tᵉlîythay H8523 third Adj
תְלִיתָאָ֤ה tᵉlîythay H8523 third Adj
אָחֳרִי֙ ʼochŏrîy H317 another Adj
דִּ֣י dîy H1768 that Adj
נְחָשָׁ֔/א nᵉchâsh H5174 bronze Adj | Art
דִּ֥י dîy H1768 that Adj
תִשְׁלַ֖ט shᵉlêṭ H7981 to rule Adj
בְּ/כָל kôl H3606 all Adj | N-ms
אַרְעָֽ/א ʼăraʻ H772 earth Adj | Art
Hebrew Word Study

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Hebrew Word Reference — Daniel 2:39

וּ/בָתְרָ֗/ךְ ʼăthar H870 "place" Adj | N-ms | Suff
This word refers to a place or location, and can also mean after or following something. It is used in various contexts throughout the Bible to describe physical locations or sequences of events.
Definition: track, place
Usage: Occurs in 8 OT verses. KJV: after, place. See also: Ezra 5:15; Daniel 2:35; Daniel 7:7.
תְּק֛וּם qûwm H6966 "to stand" Adj
Qum means to establish or confirm something, like setting up a new system or lifting someone up to a position of power, as described in the books of Kings and Chronicles.
Definition: : establish/stand_firm/confirm/fulfill/fix 1) to arise, stand 1a) (P'al) 1a1) to arise from 1a2) to come on the scene (fig) 1a3) to arise (out of inaction) 1a4) to stand 1a5) to endure 1b) (Pael) to set up, establish 1c) (Aphel) 1c1) to set up 1c2) to lift up 1c3) to establish 1c4) to appoint 1d) (Hophal) to be made to stand
Usage: Occurs in 30 OT verses. KJV: appoint, establish, make, raise up self, (a-) rise (up), (make to) stand, set (up). See also: Ezra 5:2; Daniel 4:14; Daniel 7:24.
מַלְכ֥וּ malkûw H4437 "kingdom" Adj
A kingdom refers to the territory or area ruled by a king, like King David's kingdom in Israel. It can also mean the reign or period of time a king is in power. The word is used in the Bible to describe royal authority and dominion.
Definition: 1) royalty, reign, kingdom 1a) royalty, kingship, kingly authority 1b) kingdom 1c) realm (of territory) 1d) reign (of time)
Usage: Occurs in 43 OT verses. KJV: kingdom, kingly, realm, reign. See also: Ezra 4:24; Daniel 5:7; Daniel 7:27.
אָחֳרִ֖י ʼochŏrîy H317 "another" Adj
The Hebrew word for another or other, used to describe something or someone different. It appears in various books of the Bible, including the Aramaic sections. This word is often translated as 'another' in the KJV.
Definition: other, another Aramaic of a.cher (אַחֵר "another" H0312)
Usage: Occurs in 5 OT verses. KJV: (an-) other. See also: Daniel 2:39; Daniel 7:6; Daniel 7:20.
ארע/א ʼăraʻ H772 "earth" Adj | Suff
The Hebrew word for earth or planet, referring to the world we live in, as seen in the Bible's description of creation in Genesis. It can also imply something low or earthly. In Psalm 90:2, Moses prays to God who has been the earth's home since the beginning.
Definition: : planet earth, world, ground Aramaic of e.rets (אֶ֫רֶץ ": soil" H0776H)
Usage: Occurs in 17 OT verses. KJV: earth, interior. See also: Ezra 5:11; Daniel 4:17; Jeremiah 10:11.
אֲרַע ʼăraʻ H772 "earth" Adj
The Hebrew word for earth or planet, referring to the world we live in, as seen in the Bible's description of creation in Genesis. It can also imply something low or earthly. In Psalm 90:2, Moses prays to God who has been the earth's home since the beginning.
Definition: : planet earth, world, ground Aramaic of e.rets (אֶ֫רֶץ ": soil" H0776H)
Usage: Occurs in 17 OT verses. KJV: earth, interior. See also: Ezra 5:11; Daniel 4:17; Jeremiah 10:11.
מִנָּ֑/ךְ min H4481 "from" Adj | Suff
This word is used to show where something comes from, like from a place or at a certain time, and is often translated as from or out of.
Definition: 1) from, out of, by, by reason of, at, more than 1a) from, out of (of place) 1b) from, by, as a result of, by reason of, at, according to, (of source) 1c) from (of time) 1d) beyond, more than (in comparisons)
Usage: Occurs in 83 OT verses. KJV: according, after, [phrase] because, [phrase] before, by, for, from, [idiom] him, [idiom] more than, (out) of, part, since, [idiom] these, to, upon, [phrase] when. See also: Ezra 4:12; Daniel 3:22; Jeremiah 10:11.
וּ/מַלְכ֨וּ malkûw H4437 "kingdom" Adj | N-fs
A kingdom refers to the territory or area ruled by a king, like King David's kingdom in Israel. It can also mean the reign or period of time a king is in power. The word is used in the Bible to describe royal authority and dominion.
Definition: 1) royalty, reign, kingdom 1a) royalty, kingship, kingly authority 1b) kingdom 1c) realm (of territory) 1d) reign (of time)
Usage: Occurs in 43 OT verses. KJV: kingdom, kingly, realm, reign. See also: Ezra 4:24; Daniel 5:7; Daniel 7:27.
תליתיא tᵉlîythay H8523 "third" Adj
Third is an ordinal number used in the Bible to describe something in a sequence, such as the third day or the third son. It appears in various books, including Genesis and Exodus.
Definition: third (as substantive) Aramaic of she.li.shi (שְׁלִישִׁי "third" H7992)
Usage: Occurs in 2 OT verses. KJV: third. See also: Daniel 2:39; Daniel 5:7.
תְלִיתָאָ֤ה tᵉlîythay H8523 "third" Adj
Third is an ordinal number used in the Bible to describe something in a sequence, such as the third day or the third son. It appears in various books, including Genesis and Exodus.
Definition: third (as substantive) Aramaic of she.li.shi (שְׁלִישִׁי "third" H7992)
Usage: Occurs in 2 OT verses. KJV: third. See also: Daniel 2:39; Daniel 5:7.
אָחֳרִי֙ ʼochŏrîy H317 "another" Adj
The Hebrew word for another or other, used to describe something or someone different. It appears in various books of the Bible, including the Aramaic sections. This word is often translated as 'another' in the KJV.
Definition: other, another Aramaic of a.cher (אַחֵר "another" H0312)
Usage: Occurs in 5 OT verses. KJV: (an-) other. See also: Daniel 2:39; Daniel 7:6; Daniel 7:20.
דִּ֣י dîy H1768 "that" Adj
This word is used as a relative conjunction, like 'that' or 'which', to connect ideas in sentences. It appears in Genesis and Exodus to describe relationships between people and things. The KJV translates it as 'that' or 'which'.
Definition: part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Usage: Occurs in 186 OT verses. KJV: [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. See also: Ezra 4:9; Daniel 3:7; Jeremiah 10:11.
נְחָשָׁ֔/א nᵉchâsh H5174 "bronze" Adj | Art
Bronze refers to a type of copper alloy, like the bronze serpent Moses made in Numbers 21:9. It was a common material in ancient times.
Definition: copper, bronze Aramaic of ne.chu.shah (נְחוּשָׁה "bronze" H5154)
Usage: Occurs in 9 OT verses. KJV: brass. See also: Daniel 2:32; Daniel 4:12; Daniel 7:19.
דִּ֥י dîy H1768 "that" Adj
This word is used as a relative conjunction, like 'that' or 'which', to connect ideas in sentences. It appears in Genesis and Exodus to describe relationships between people and things. The KJV translates it as 'that' or 'which'.
Definition: part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Usage: Occurs in 186 OT verses. KJV: [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose. See also: Ezra 4:9; Daniel 3:7; Jeremiah 10:11.
תִשְׁלַ֖ט shᵉlêṭ H7981 "to rule" Adj
This Hebrew word means to have control or power over something or someone, like a ruler governing their people. It appears in the Bible when talking about leaders or authority figures. In the KJV, it's translated as 'have power' or 'bear rule'.
Definition: 1) to have power, rule, domineer, rule over 1a) (P'al) have power upon or over, rule, fall upon, assault, be ruler 1b) (Aphel) make ruler
Usage: Occurs in 7 OT verses. KJV: have the mastery, have power, bear rule, be (make) ruler. See also: Daniel 2:38; Daniel 3:27; Daniel 6:25.
בְּ/כָל kôl H3606 "all" Adj | N-ms
The Hebrew word for all or everything, used in the Bible to describe the entirety of something, like all people or all things. It appears in Genesis and Psalms to emphasize God's power over everything. This word is often translated as 'all' or 'every' in English Bibles.
Definition: 1) all, whole, the whole 1a) the whole of, all 1b) every, any, none
Usage: Occurs in 74 OT verses. KJV: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole. See also: Ezra 4:14; Daniel 3:29; Daniel 7:27.
אַרְעָֽ/א ʼăraʻ H772 "earth" Adj | Art
The Hebrew word for earth or planet, referring to the world we live in, as seen in the Bible's description of creation in Genesis. It can also imply something low or earthly. In Psalm 90:2, Moses prays to God who has been the earth's home since the beginning.
Definition: : planet earth, world, ground Aramaic of e.rets (אֶ֫רֶץ ": soil" H0776H)
Usage: Occurs in 17 OT verses. KJV: earth, interior. See also: Ezra 5:11; Daniel 4:17; Jeremiah 10:11.

Study Notes — Daniel 2:39

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Cross References

ReferenceText (BSB)
1 Daniel 5:28–31 PERES means that your kingdom has been divided and given over to the Medes and Persians.” Then Belshazzar gave the command, and they clothed Daniel in purple, placed a gold chain around his neck, and proclaimed him the third highest ruler in the kingdom. That very night Belshazzar king of the Chaldeans was slain, and Darius the Mede received the kingdom at the age of sixty-two.
2 Isaiah 44:28–5
3 Daniel 2:32 The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze,
4 Daniel 8:20 The two-horned ram that you saw represents the kings of Media and Persia.
5 Daniel 10:20 “Do you know why I have come to you?” he said. “I must return at once to fight against the prince of Persia, and when I have gone forth, behold, the prince of Greece will come.
6 Daniel 8:3–14 Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later. I saw the ram charging toward the west and the north and the south. No animal could stand against him, and there was no deliverance from his power. He did as he pleased and became great. As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground. He came toward the two-horned ram I had seen standing beside the canal and rushed at him with furious power. I saw him approach the ram in a rage against him, and he struck the ram and shattered his two horns. The ram was powerless to stand against him, and the goat threw him to the ground and trampled him, and no one could deliver the ram from his power. Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven. From one of these horns a little horn emerged and grew extensively toward the south and the east and toward the Beautiful Land. It grew as high as the host of heaven, and it cast down some of the host and some of the stars to the earth, and trampled them. It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary. And in the rebellion, the host and the daily sacrifice were given over to the horn, and it flung truth to the ground and prospered in whatever it did. Then I heard a holy one speaking, and another holy one said to him, “How long until the fulfillment of the vision of the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host to be trampled?” He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be properly restored.”
7 Zechariah 6:6 The one with the black horses is going toward the land of the north, the one with the white horses toward the west, and the one with the dappled horses toward the south.”
8 Daniel 7:23 This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down, and crush it.
9 Daniel 11:2–20 Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece. Then a mighty king will arise, who will rule with great authority and do as he pleases. But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others. The king of the South will grow strong, but one of his commanders will grow even stronger and will rule his own kingdom with great authority. After some years they will form an alliance, and the daughter of the king of the South will go to the king of the North to seal the agreement. But his daughter will not retain her position of power, nor will his strength endure. At that time she will be given up, along with her royal escort and her father and the one who supported her. But one from her family line will rise up in his place, come against the army of the king of the North, and enter his fortress, fighting and prevailing. He will take even their gods captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North, who will invade the realm of the king of the South and then return to his own land. But his sons will stir up strife and assemble a great army, which will advance forcefully, sweeping through like a flood, and will again carry the battle as far as his fortress. In a rage, the king of the South will march out to fight the king of the North, who will raise a large army, but it will be delivered into the hand of his enemy. When the army is carried off, the king of the South will be proud in heart and will cast down tens of thousands, but he will not triumph. For the king of the North will raise another army, larger than the first, and after some years he will advance with a great army and many supplies. In those times many will rise up against the king of the South. Violent ones among your own people will exalt themselves in fulfillment of the vision, but they will fail. Then the king of the North will come, build up a siege ramp, and capture a fortified city. The forces of the South will not stand; even their best troops will not be able to resist. The invader will do as he pleases, and no one will stand against him. He will establish himself in the Beautiful Land, with destruction in his hand. He will resolve to come with the strength of his whole kingdom, and will reach an agreement with the king of the South. He will give him a daughter in marriage in order to overthrow the kingdom, but his plan will not succeed or help him. Then he will turn his face to the coastlands and capture many of them. But a commander will put an end to his reproach and will turn it back upon him. After this, he will turn back toward the fortresses of his own land, but he will stumble and fall and be no more. In his place one will arise who will send out a tax collector for the glory of the kingdom; but within a few days he will be destroyed, though not in anger or in battle.
10 Daniel 7:5–7 Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’ Next, as I watched, another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule. After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns.

Daniel 2:39 Summary

This verse, Daniel 2:39, tells us that after the kingdom of Babylon, there will be another kingdom that is not as powerful, and then a third kingdom that will be very strong and rule the whole world. This is part of God's plan for the world, as seen in Daniel 2:37-45, where He is in control of all the kingdoms of the world. Just like the Bible says in Psalm 103:19, God's sovereignty is over all the earth, and we can trust in His power and wisdom, even when things seem uncertain. By understanding this verse, we can have confidence in God's plan and purposes for our lives and the world.

Frequently Asked Questions

What does the phrase 'another kingdom, inferior to yours' mean in Daniel 2:39?

This refers to the Medo-Persian Empire that arose after the Babylonian Empire, as described in Daniel 5:28 and fulfilled in Ezra 1:1, which was indeed less powerful than the Babylonian Empire under Nebuchadnezzar.

Why is the third kingdom described as 'one of bronze' in Daniel 2:39?

The use of bronze to describe the third kingdom signifies its strength and durability, as seen in Deuteronomy 8:9, where bronze is associated with strength, and this kingdom will 'rule the whole earth', indicating its vast reach and influence.

How does Daniel 2:39 relate to the rest of the prophecy in Daniel 2?

Daniel 2:39 is part of a larger prophecy that outlines the sequence of world empires, starting with Nebuchadnezzar's Babylonian Empire, followed by the Medo-Persian Empire, then the bronze kingdom, and finally the iron kingdom, as described in Daniel 2:37-45.

What can we learn about God's sovereignty from Daniel 2:39?

Daniel 2:39 teaches us that God is in control of the rise and fall of nations, as stated in Daniel 2:37, where God gives sovereignty, power, strength, and glory to whomever He chooses, and this is reinforced in Psalm 103:19, which says that God's sovereignty is over all the earth.

Reflection Questions

  1. What does this verse reveal about God's plan for the nations of the world, and how should this impact my prayers for global events?
  2. In what ways can I trust in God's sovereignty, even when worldly kingdoms rise and fall, as described in Daniel 2:39?
  3. How does the image of a 'kingdom, inferior' to Nebuchadnezzar's kingdom challenge my own perceptions of power and strength, and what does this say about God's values?
  4. What role do I play in God's larger plan for the world, and how can I align myself with His purposes, as seen in Daniel 2:39 and the surrounding verses?

Gill's Exposition on Daniel 2:39

And after thee shall arise another kingdom inferior to thee,.... This is the kingdom of the Medes and Persians, signified by the breasts and arms of silver, an inferior metal to gold; this rose up,

Jamieson-Fausset-Brown on Daniel 2:39

And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. After thee shall arise another kingdom inferior to thee.

Matthew Poole's Commentary on Daniel 2:39

Another kingdom inferior to thee; this was that of the Medes and Persians, inferior in time and succession; in duration, it lasted not half so long as the Assyrian; and in prosperity and tranquillity, for the Persian was fuller of trouble; yet was this wonderfully rich and large for a time, : this was the breast and arms of silver. Another third kingdom of brass; this was the Grecian monarchy, under Alexander the Great, who conquered the former, called "the city," because given so much to luxury; brass, because coarser than the other, and their armour was chiefly brass, calkocitonev. Which shall bear rule over all the earth; therefore this is also called a universal monarchy; for Alexander marched into the Indies, and conquered much of that, (by which he was said to conquer the world,) and wept that he had not another world to conquer: yet; his lasted not long, for he was soon overcome and killed by his worldly lusts.

Trapp's Commentary on Daniel 2:39

Daniel 2:39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.Ver. 39. And after thee shall arise another kingdom,] viz., That of the Persians, fitly set forth by silver, for their exceeding great wealth mentioned by many heathen authors. The two silver arms are the Medes and Persians, meeting both in Cyrus, as the two arms do in the breast; Cyrus also, by his great strength and much bodily labour all his life long, got this other empire. Inferior to thee,] sc., In fame and felicity. Chald., Humilius; quia durius et minus tolerabile, saith one. And another kingdom of brass.] This is the third monarchy, which is the Grecian, not the Carthaginian, as Orosius, and, out of him, Prosper, would have it; and it is fitly set forth by brass, which, as it is a metal strong and hard, so noisy and loud sounding. The belly noteth the beginning and greatness of this kingdom, saith one, under Alexander the Great; the joints between the belly and thighs note the plucking up of this kingdom after Alexander’ s death, to be divided into four, whereof the principal were two - the one of the Seleucidae, the other of the Lagidae, figured here by the two thighs of brass. See Daniel 11:4-5. Ex hac Danielis visione Gentiles fabulam acceperunt de quattuor saeculis, aureo, argenteo, &c. Parker in loc.

Ellicott's Commentary on Daniel 2:39

(39) Another kingdom.—These words make it clear that by “the king” in the last verse “kingdom” was meant; or, in other words, Nebuchadnezzar was identified with his kingdom (comp. Daniel 7:5; Daniel 8:3; Daniel 8:20). The second kingdom is the Medo-Persian (as appears more fully below, Exc. E). The inferiority is to be found in the divided character of that empire, as compared with the massive solidity of its predecessor. This is signified in the image, partly by the inferiority of the metal, silver instead of gold, and partly by the symbol of division, the two breasts opposed to the one head. It must not be forgotten that in other respects, such as extent of territory and duration of empire, the Medo-Persian far exceeded the Babylonian kingdom. Another third.—The metal implies a certain inferiority, but the phrase “shall bear rule over the whole earth” speaks of an empire that extended further than the preceding. This is the Græco-Macedonian Empire (see Exc. E, and comp. Daniel 7:6; Daniel 8:5-7).

Cambridge Bible on Daniel 2:39

39. The second and third kingdoms are, in all probability, the Median and the Persian. The home of the Medes was in the mountainous country N. and N.E. of Babylon, and S.W. of the Caspian Sea; they are often mentioned in the Assyrian inscriptions from the 8th cent. b.c.; but they were first consolidated into an important power by Cyaxares, b.c. 624–584, during whose reign, in 607, they were the chief instruments in bringing about the destruction of Nineveh. Cyaxares was succeeded by Astyages, whose soldiers deserted en masse to Cyrus (b.c. 549); and the empire of the Medes thus passed into the hands of the Persians. Their name was however long remembered; for the Greeks regularly spoke of the Persians as Medes (οἱΜῆδοι, τὰΜηδικά). In the book of Daniel the ‘Medes and Persians’ are, it is true, sometimes represented as united (Daniel 5:28, Daniel 6:8; Daniel 6:12; Daniel 6:15, cf. Daniel 8:20): but elsewhere they are represented as distinct; after the fall of Babylon, Darius ‘the Mede’ ‘receives the kingdom’ (Daniel 5:31), and acts in it as king (Daniel 6:1-2; Daniel 6:15; Daniel 6:25-26); he reigns for a time—it is not said how long—and is succeeded by Cyrus, who is called pointedly ‘the Persian’ (Daniel 6:28; cf. Daniel 10:1, and contrast Daniel 9:1, Daniel 11:1); the two horns of the ram in Daniel 8:3 are distinguished from each other, one (representing the Persian empire) being higher (i.e. more powerful) than the other (the Median empire), and coming up after it. Thus in the view of the author of the book, the more powerful rule of Persia is preceded by a ‘kingdom’ of the Medes, beginning immediately after the death of Belshazzar. It is possible that this representation is based upon the prediction in Isaiah 13:17, Jeremiah 51:11; Jeremiah 51:28, that the Medes would be the conquerors of Babylon. If the second kingdom be the Median, the third will be that of Persia; it is described as ruling ‘over all the earth,’ with allusion to the wide empire of Cyrus and his successors, which embraced virtually the whole of Western Asia (including Asia Minor) and Egypt (cf. the note on Daniel 4:1, at the end). Compare in the O.T. Ezra 1:2, Esther 1:1; Esther 10:1. inferior to thee] lit. lower than thou.

Barnes' Notes on Daniel 2:39

And after thee - This must mean “subsequently” to the reign, but it does not mean that the kingdom here referred to would “immediately” succeed his own reign, for that would not be true.

Whedon's Commentary on Daniel 2:39

39. Nebuchadnezzar’s kingdom shall be followed by a silver kingdom, inferior (or, literally, lower down; that is, nearer the ground) to that of the golden head, and it, in turn, by a brazen kingdom,

Sermons on Daniel 2:39

SermonDescription
John F. Walvoord The Medes and the Persians by John F. Walvoord John F. Walvoord delves into the historical rise and fall of the Medes and the Persians, emphasizing their significant background in Biblical history spanning over two hundred year
John F. Walvoord The Kingdom of Greece by John F. Walvoord John F. Walvoord delves into the prophecy of Daniel, focusing on the rise and conquests of the Grecian Empire under Alexander the Great. The accuracy of Daniel's prophecies regardi
David Davis The Hand Behind History by David Davis This sermon delves into the story of Daniel in Babylon, where a wild party takes place with sacred vessels from the temple in Jerusalem being desecrated. The hand of God writes on
Harry Ironside Studies in Isaiah - Part 8 by Harry Ironside In this sermon, the preacher discusses the foolishness of idolatry and contrasts it with the faithfulness and care of God towards Israel. The message emphasizes how God has sustain
A.B. Simpson Isaiah and Jerusalem by A.B. Simpson A.B. Simpson explores the profound messages of the prophet Isaiah, emphasizing his dual focus on sin and judgment for Jerusalem, alongside a hopeful vision of redemption and restor
Denis Lyle When God Crashes the Party by Denis Lyle Denis Lyle preaches on the story of Belshazzar in Daniel 5, highlighting the tragic dissipation and revelry at the royal feast, where intemperance, impropriety, impiety, and idolat
A.B. Simpson Isaiah Chapter 4 Isaiah and Jerusalem by A.B. Simpson A.B. Simpson explores the profound messages of the prophet Isaiah, focusing on the themes of sin, judgment, and eventual redemption for Judah and Jerusalem. He highlights Isaiah's

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