Daniel 2:1
Daniel 2:1 in Multiple Translations
In the second year of his reign, Nebuchadnezzar had dreams that troubled his spirit, and sleep escaped him.
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
In the second year of the rule of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep went from him.
In the second year of Nebuchadnezzar's reign the king had dreams that upset him so much that he found it difficult to sleep.
And in the seconde yeere of the raygne of Nebuchad-nezzar, Nebuchad-nezzar dreamed dreames wherewith his spirite was troubled, and his sleepe was vpon him.
And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him;
In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, with which his spirit was troubled, and his sleep broke from him.
In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.
One night during the second year that Nebuchadnezzar ruled, he had a dream. The dream worried him very much; and as a result he could not sleep.
Berean Amplified Bible — Daniel 2:1
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Daniel 2:1 Interlinear (Deep Study)
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Hebrew Word Reference — Daniel 2:1
Study Notes — Daniel 2:1
- Context
- Cross References
- Daniel 2:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 2:1
- Jamieson-Fausset-Brown on Daniel 2:1
- Matthew Poole's Commentary on Daniel 2:1
- Trapp's Commentary on Daniel 2:1
- Ellicott's Commentary on Daniel 2:1
- Adam Clarke's Commentary on Daniel 2:1
- Cambridge Bible on Daniel 2:1
- Barnes' Notes on Daniel 2:1
- Whedon's Commentary on Daniel 2:1
- Sermons on Daniel 2:1
Context — Nebuchadnezzar’s Troubling Dream
1In the second year of his reign, Nebuchadnezzar had dreams that troubled his spirit, and sleep escaped him.
2So the king gave orders to summon the magicians, enchanters, sorcerers, and astrologers to explain his dreams. When they came and stood before the king, 3he said to them, “I have had a dream, and my spirit is anxious to understand it.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 4:5 | I had a dream, and it frightened me; while in my bed, the images and visions in my mind alarmed me. |
| 2 | Esther 6:1 | That night sleep escaped the king; so he ordered the Book of Records, the Chronicles, to be brought in and read to him. |
| 3 | Job 33:15–17 | In a dream, in a vision in the night, when deep sleep falls upon men as they slumber on their beds, He opens their ears and terrifies them with warnings to turn a man from wrongdoing and keep him from pride, |
| 4 | Genesis 40:5–8 | both of these men—the Egyptian king’s cupbearer and baker, who were being held in the prison—had a dream on the same night, and each dream had its own meaning. When Joseph came to them in the morning, he saw that they were distraught. So he asked the officials of Pharaoh who were in custody with him in his master’s house, “Why are your faces so downcast today?” “We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.” |
| 5 | Daniel 2:3 | he said to them, “I have had a dream, and my spirit is anxious to understand it.” |
| 6 | Genesis 41:1–36 | After two full years had passed, Pharaoh had a dream: He was standing beside the Nile, when seven cows, sleek and well-fed, came up from the river and began to graze among the reeds. After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river. And the cows that were sickly and thin devoured the seven sleek, well-fed cows. Then Pharaoh woke up, but he fell back asleep and dreamed a second time: Seven heads of grain, plump and ripe, came up on one stalk. After them, seven other heads of grain sprouted, thin and scorched by the east wind. And the thin heads of grain swallowed up the seven plump, ripe ones. Then Pharaoh awoke and realized it was a dream. In the morning his spirit was troubled, so he summoned all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him. Then the chief cupbearer said to Pharaoh, “Today I recall my failures. Pharaoh was once angry with his servants, and he put me and the chief baker in the custody of the captain of the guard. One night both the chief baker and I had dreams, and each dream had its own meaning. Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams and he interpreted them for us individually. And it happened to us just as he had interpreted: I was restored to my position, and the other man was hanged.” So Pharaoh sent for Joseph, who was quickly brought out of the dungeon. After he had shaved and changed his clothes, he went in before Pharaoh. Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.” “I myself cannot do it,” Joseph replied, “but God will give Pharaoh a sound answer.” Then Pharaoh said to Joseph: “In my dream I was standing on the bank of the Nile, when seven cows, well-fed and sleek, came up from the river and began to graze among the reeds. After them, seven other cows—sickly, ugly, and thin—came up. I have never seen such ugly cows in all the land of Egypt! Then the thin, ugly cows devoured the seven well-fed cows that were there first. When they had devoured them, however, no one could tell that they had done so; their appearance was as ugly as it had been before. Then I awoke. In my dream I also saw seven heads of grain, plump and ripe, growing on a single stalk. After them, seven other heads of grain sprouted—withered, thin, and scorched by the east wind. And the thin heads of grain swallowed the seven plump ones. I told this dream to the magicians, but no one could explain it to me.” At this, Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what He is about to do. The seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning. Moreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind—they are seven years of famine. It is just as I said to Pharaoh: God has shown Pharaoh what He is about to do. Behold, seven years of great abundance are coming throughout the land of Egypt, but seven years of famine will follow them. Then all the abundance in the land of Egypt will be forgotten, and the famine will devastate the land. The abundance in the land will not be remembered, since the famine that follows it will be so severe. Moreover, because the dream was given to Pharaoh in two versions, the matter has been decreed by God, and He will carry it out shortly. Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt. Let Pharaoh take action and appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. Under the authority of Pharaoh, let them collect all the excess food from these good years, that they may come and lay up the grain to be preserved as food in the cities. This food will be a reserve for the land during the seven years of famine to come upon the land of Egypt. Then the country will not perish in the famine.” |
| 7 | 2 Chronicles 36:5–7 | Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God. Then Nebuchadnezzar king of Babylon came up against Jehoiakim and bound him with bronze shackles to take him to Babylon. Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon. |
| 8 | Daniel 1:1–5 | In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility— young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans. The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service. |
| 9 | Jeremiah 25:1 | This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon. |
| 10 | Daniel 6:18 | Then the king went to his palace and spent the night fasting. No entertainment was brought before him, and sleep fled from him. |
Daniel 2:1 Summary
In Daniel 2:1, we see that King Nebuchadnezzar had some disturbing dreams that kept him awake at night. This experience was likely very unsettling for the king, and it set the stage for the events that would unfold in the book of Daniel. Just like Nebuchadnezzar, we may face times of uncertainty or confusion, but we can trust in God's sovereignty and guidance, as seen in Psalm 23:4 and Romans 8:28. By trusting in God's plan, we can find peace and rest, even in the midst of challenging circumstances.
Frequently Asked Questions
What is the significance of the second year of Nebuchadnezzar's reign in Daniel 2:1?
The second year of Nebuchadnezzar's reign marks the beginning of a series of events that would lead to the interpretation of the king's dream, as recorded in Daniel 2:1, and ultimately point to the sovereignty of God, as seen in Daniel 4:17 and Jeremiah 27:5-7.
Why did Nebuchadnezzar's dreams trouble his spirit?
The Bible does not explicitly state why Nebuchadnezzar's dreams troubled his spirit, but it can be inferred that the dreams were unsettling and unclear, much like the dreams and visions experienced by other biblical figures, such as Joseph in Genesis 37:5-11 and Daniel in Daniel 7:1-28.
What can we learn from Nebuchadnezzar's experience with sleeplessness?
Nebuchadnezzar's sleeplessness, as recorded in Daniel 2:1, can serve as a reminder that God can use various means to get our attention, including times of distress or uncertainty, as seen in Psalm 4:4 and Psalm 119:55-56.
How does this verse relate to the rest of the book of Daniel?
Daniel 2:1 sets the stage for the events that unfold in the book of Daniel, including the interpretation of Nebuchadnezzar's dream and the subsequent events that demonstrate God's sovereignty over the kingdoms of men, as seen in Daniel 2:44-45 and Daniel 7:13-14.
Reflection Questions
- What are some areas in my life where I am seeking answers or guidance, and how can I trust in God's sovereignty during these times?
- How can I, like Nebuchadnezzar, recognize when God is trying to get my attention, and what steps can I take to respond to His prompting?
- In what ways can I cultivate a deeper trust in God's plan, even when circumstances are unclear or unsettling, as seen in Proverbs 3:5-6 and Isaiah 40:28-31?
- What can I learn from Nebuchadnezzar's willingness to seek out wise counsel, and how can I apply this principle in my own life, as seen in Proverbs 11:14 and Proverbs 24:6?
Gill's Exposition on Daniel 2:1
Jamieson-Fausset-Brown on Daniel 2:1
Matthew Poole's Commentary on Daniel 2:1
Trapp's Commentary on Daniel 2:1
Ellicott's Commentary on Daniel 2:1
Adam Clarke's Commentary on Daniel 2:1
Cambridge Bible on Daniel 2:1
Barnes' Notes on Daniel 2:1
Whedon's Commentary on Daniel 2:1
Sermons on Daniel 2:1
| Sermon | Description | |
|---|---|---|
|
Nebuchadnezzars Dream by Peter Bisset | In this sermon, the preacher draws parallels between the story of Daniel and the plight of sinners who are under the sentence of death. He emphasizes that it doesn't matter what me |
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God's Provision for the Children of Israel by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the provision of God for the children of Israel as they journeyed through the wilderness. He begins by highlighting the contrasting rea |
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(Through the Bible) Nehemiah & Esther by Zac Poonen | This sermon delves into the stories of Nehemiah and Esther, highlighting the contrast between those who are willing to sacrifice for God's work and those who seek comfort and compr |
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God Controls Our Circumstances by Zac Poonen | Zac Poonen preaches on the story of Esther, highlighting how God orchestrated events to rescue the Jews from destruction through a series of seemingly small incidents. Despite the |
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(Genesis) Genesis 41:1-8 by J. Vernon McGee | In this sermon, the speaker discusses two dreams that Pharaoh had. In the first dream, Pharaoh sees seven years of abundant corn growing on one stalk, followed by seven years of th |
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(Daniel) a Powerful Pernicious Personality by Willie Mullan | In this sermon, the preacher focuses on the second part of the chapter, which is prophecy that has not yet been fulfilled. He explains that the first 20 verses of the chapter discu |
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On Purpose! by Rich Tozour | In this sermon, the preacher focuses on the story of Daniel from the Bible. He describes Daniel as an exception among the elite youth of his time. Daniel is given a privileged posi |






