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Acts 15:13
Verse
Context
The Council at Jerusalem
12The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.13When they had finished speaking, James declared, “Brothers, listen to me! 14Simon has told us how God first visited the Gentiles to take from them a people to be His own.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
James answered - He was evidently president of the council, and is generally called bishop of Jerusalem. The rest either argued on the subject, or gave their opinion; James alone pronounced the definitive sentence. Had Peter been prince and head of the apostles, and of the Church, he would have appeared here in the character of judge, not of mere counsellor or disputant. Thy popish writers say that "James presided because the council was held in his own church." These men forget that there was not then what they term a Church on the face of the earth. The Church, or assembly of believers, then met in private houses; for there was no building for the exclusive purpose of Christian worship then, nor till long after. These writers also forget that the pope pretends to be the head of the catholic or universal Church; and, consequently, no man can preside where he is present, but himself. Peter did not preside here; and this was the first ecclesiastical council, and now, if ever, he should have assumed his character of prince and chief; but he did not; nor did any of the other apostles invite him to it, which they would have done had they thought that Jesus Christ constituted him head of the Church. From this very circumstance there is the most demonstrative evidence that Peter was no pope, and that the right of his pretended successor is a nonentity.
Jamieson-Fausset-Brown Bible Commentary
James answered, saying, &c.--Whoever this James was (see on Gal 1:19), he was the acknowledged head of the church at Jerusalem, and here, as president of the assembly, speaks last, winding up the debate. His decision, though given as his own judgment only, could not be of great weight with the opposing party, from his conservative reverence for all Jewish usages within the circle of Israelitish Christianity.
John Gill Bible Commentary
And after they had held their peace,.... Meaning not the multitude, but Paul and Barnabas; when they had finished their account, and had done speaking: James answered; or rose up, as the Syriac version reads, he stood up and began to speak. This was James the son of Alphaeus, one of the twelve apostles, sometimes called the brother of the Lord; for the other James, the son of Zebedee and brother of John, was dead, being killed by Herod, Act 12:2 but this was the brother of Jude, and the same that wrote the epistle that bears his name: whether he was now bishop or pastor of the church at Jerusalem, is not certain; nor whether he was president in this council; the speeches made in it do not appear to be directed to him: he began his oration thus, saying, men and brethren, hearken to me; the titles he uses, and the manner of desiring audience, were what were common with the Jews; see Act 2:14.
Tyndale Open Study Notes
15:13-19 James, the brother of Jesus, declared that the conversion of the Gentiles was clearly in accord with Scripture. He argued forcefully that it was contrary to the divine will to put unnecessary requirements on the admission of the Gentiles.
Acts 15:13
The Council at Jerusalem
12The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.13When they had finished speaking, James declared, “Brothers, listen to me! 14Simon has told us how God first visited the Gentiles to take from them a people to be His own.
- Scripture
- Sermons
- Commentary
Church - Part 1
By Ken Baird90446:35MAT 13:24MAT 13:36MAT 16:13MAT 17:8ACT 15:13ACT 15:16In this sermon, the speaker emphasizes the importance of understanding the reasons behind our actions in the church. He encourages the congregation to be able to give good reasons for what they do. The sermon then delves into the first mention of the church by Jesus in Matthew 16, specifically focusing on the parable of the wheat and the tares. The speaker suggests that this parable encompasses all of humanity and the mystery of the kingdom of heaven. The sermon concludes by mentioning that future nights will cover topics such as the composition, position, practices, functions, government, and history of the church.
Two Roads Two Destinies 11 Ireland st.chapel
By Worth Ellis43345:54AMO 9:11MAT 24:29MRK 13:30ACT 15:13ACT 15:151CO 15:51PHP 3:20In this sermon, the preacher emphasizes the importance of our heavenly citizenship and living for the Lord Jesus Christ. He talks about the resurrection of the body and the faith needed to believe in it. The preacher also discusses the unity of believers in the body of Christ, regardless of race or ethnicity. He then delves into the topic of the second coming of Jesus and the need for believers to be prepared for it. The sermon concludes with a story about a man reading from the Old Testament and struggling to understand its meaning, highlighting the importance of seeking understanding from God.
The Lord's Relations
By John Nelson Darby0Family of JesusEarly Church RelationshipsMAT 10:3MAT 27:56MRK 3:18MRK 15:40MRK 16:1LUK 6:15JHN 19:25ACT 15:13GAL 1:19John Nelson Darby explores the relationships of key figures named Mary and James in the New Testament, emphasizing their connections to Jesus and each other. He identifies Mary, the mother of James, Jude, and Joses, as the same Mary who is often mentioned alongside Mary Magdalene, and discusses the implications of these familial ties. Darby argues that James, referred to as the Lord's brother, is indeed the apostle James the less, highlighting the significance of these relationships in understanding the early church. He concludes that the identity of these individuals is crucial for grasping the narrative of Christ's life and the establishment of the church.
James - the Lord's Brother
By T. Austin-Sparks0The Power of ResurrectionFaith and DoubtJHN 7:5ACT 12:17ACT 15:13ACT 21:181CO 15:7GAL 1:18T. Austin-Sparks explores the life of James, the Lord's brother, emphasizing how his close proximity to Jesus did not lead to belief until after the Resurrection. He highlights the challenges James faced due to his practical mindset, which prioritized success and tangible results over spiritual depth. Despite his eventual leadership in the early Church, James is portrayed as a 'halfway Christian,' struggling to fully embrace the implications of the Resurrection and remaining tied to Jewish traditions. Sparks warns against the limitations of a faith that does not fully engage with the transformative power of the Resurrection, urging believers to seek a deeper spiritual understanding. Ultimately, the sermon calls for a balance between practicality and spirituality, rooted in the true essence of Christ's resurrection.
The Lord's Day and the New Creation
By Lewis Sperry Chafer0PSA 118:22JHN 20:19ACT 2:1ACT 15:13ROM 6:4ROM 14:52CO 5:17EPH 5:25COL 2:12Lewis Sperry Chafer emphasizes the celebration of the first day of the week by the church since Christ's resurrection, contrasting it with the observance of the seventh-day Sabbath. He delves into the New Creation, highlighting believers' new relationships of grace and their individual divine transformations. Chafer explains the significance of the Lord's Day, prophesied under grace, and supported by various events like Christ's resurrection and the descent of the Holy Spirit. He clarifies that the observance of the Lord's Day is not imposed on the unsaved or the Church as a whole, but is a personal commitment to worship and serve God with liberty and grace.
Our Object in Service
By Lewis Sperry Chafer0ACT 15:132TH 2:1REV 19:11REV 20:6Lewis Sperry Chafer emphasizes the importance of preaching the Gospel to every creature as a world-wide ministry that continues through each generation until the heavenly Church is gathered. He explains that the goal is not to reach every person in one generation, as countless individuals have passed away without hearing the Gospel. The evangelizing work will eventually be completed when the last member of Christ's body is gathered, leading to His return and the establishment of His righteous kingdom on earth, as taught in the Bible.
The Church Which Is His Body
By Lewis Sperry Chafer0ACT 1:6ACT 15:13ROM 11:251CO 12:12EPH 1:22EPH 4:7EPH 5:292TI 2:12REV 20:6Lewis Sperry Chafer preaches about the new purpose of God in this age, focusing on the formation of a heavenly people who are part of the kingdom in its present mystery form but not related to the Messianic earthly kingdom of Israel. The disciples, being Jews, initially struggled to understand Jesus' sacrificial death and the ministry of the new gospel age, which was later revealed through divine compulsion and the first church council. The Apostle Paul received a special revelation about the church as the 'called out ones,' a new body formed by both Jews and Gentiles, united in Christ and destined to be His bride and body, fulfilling the eternal purpose of God in this age of grace.
The Brethren of Our Lord
By Andrew Bonar0Transformation through ChristFaith in FamilyMAT 19:30MRK 6:3LUK 13:30JHN 7:5ACT 15:13ROM 10:11TI 2:1JAS 1:52PE 3:9JUD 1:1Andrew Bonar reflects on the lack of belief from Jesus' own brethren, highlighting the emotional burden this placed on Christ during His ministry. He emphasizes the importance of family support in faith and the guilt that comes from not acknowledging the truth of Christ, especially for those who have unsaved family members. Bonar notes that after Christ's resurrection, there was a significant change in the hearts of His brethren, leading to their eventual faith and service in the early church. He encourages believers to pray fervently for their unsaved loved ones, as transformation can happen even in the most unlikely circumstances. The sermon serves as a reminder to turn to Christ without delay, as the opportunity for change is often in this lifetime.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
James answered - He was evidently president of the council, and is generally called bishop of Jerusalem. The rest either argued on the subject, or gave their opinion; James alone pronounced the definitive sentence. Had Peter been prince and head of the apostles, and of the Church, he would have appeared here in the character of judge, not of mere counsellor or disputant. Thy popish writers say that "James presided because the council was held in his own church." These men forget that there was not then what they term a Church on the face of the earth. The Church, or assembly of believers, then met in private houses; for there was no building for the exclusive purpose of Christian worship then, nor till long after. These writers also forget that the pope pretends to be the head of the catholic or universal Church; and, consequently, no man can preside where he is present, but himself. Peter did not preside here; and this was the first ecclesiastical council, and now, if ever, he should have assumed his character of prince and chief; but he did not; nor did any of the other apostles invite him to it, which they would have done had they thought that Jesus Christ constituted him head of the Church. From this very circumstance there is the most demonstrative evidence that Peter was no pope, and that the right of his pretended successor is a nonentity.
Jamieson-Fausset-Brown Bible Commentary
James answered, saying, &c.--Whoever this James was (see on Gal 1:19), he was the acknowledged head of the church at Jerusalem, and here, as president of the assembly, speaks last, winding up the debate. His decision, though given as his own judgment only, could not be of great weight with the opposing party, from his conservative reverence for all Jewish usages within the circle of Israelitish Christianity.
John Gill Bible Commentary
And after they had held their peace,.... Meaning not the multitude, but Paul and Barnabas; when they had finished their account, and had done speaking: James answered; or rose up, as the Syriac version reads, he stood up and began to speak. This was James the son of Alphaeus, one of the twelve apostles, sometimes called the brother of the Lord; for the other James, the son of Zebedee and brother of John, was dead, being killed by Herod, Act 12:2 but this was the brother of Jude, and the same that wrote the epistle that bears his name: whether he was now bishop or pastor of the church at Jerusalem, is not certain; nor whether he was president in this council; the speeches made in it do not appear to be directed to him: he began his oration thus, saying, men and brethren, hearken to me; the titles he uses, and the manner of desiring audience, were what were common with the Jews; see Act 2:14.
Tyndale Open Study Notes
15:13-19 James, the brother of Jesus, declared that the conversion of the Gentiles was clearly in accord with Scripture. He argued forcefully that it was contrary to the divine will to put unnecessary requirements on the admission of the Gentiles.