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2 Samuel 24:9

2 Samuel 24:9 in Multiple Translations

And Joab reported to the king the total number of the troops. In Israel there were 800,000 men of valor who drew the sword, and in Judah there were 500,000.

And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.

And Joab gave up the sum of the numbering of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.

And Joab gave the king the number of all the people: there were in Israel eight hundred thousand fighting men able to take up arms; and the men of Judah were five hundred thousand.

Joab reported to the king the number of people that had been counted. In Israel there were 800,000 fighting men who could use the sword, and in Judah there were 500,000.

And Ioab deliuered the nomber and summe of the people vnto the King: and there were in Israel eight hundreth thousande strong men that drewe swordes, and the men of Iudah were fiue hundreth thousand men.

and Joab giveth the account of the inspection of the people unto the king, and Israel is eight hundred thousand men of valour, drawing sword, and the men of Judah five hundred thousand men.

Joab gave up the sum of the counting of the people to the king; and there were in Israel eight hundred thousand valiant men who drew the sword, and the men of Judah were five hundred thousand men.

And Joab presented the sum of the number of the people to the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.

And Joab gave up the sum of the number of the people to the king, and there were found of Israel eight hundred thousand valiant men that drew the sword: and of Juda five hundred thousand fighting men.

They reported to the king the number of people that they had counted. There were 800,000 men in Israel and 500,000 men in Judah who were able to become soldiers in the army [MTY].

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Berean Amplified Bible — 2 Samuel 24:9

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 24:9 Interlinear (Deep Study)

BIB
HEB וַ/יִּתֵּ֥ן יוֹאָ֛ב אֶת מִסְפַּ֥ר מִפְקַד הָ/עָ֖ם אֶל הַ/מֶּ֑לֶךְ וַ/תְּהִ֣י יִשְׂרָאֵ֡ל שְׁמֹנֶה֩ מֵא֨וֹת אֶ֤לֶף אִֽישׁ חַ֨יִל֙ שֹׁ֣לֵֽף חֶ֔רֶב וְ/אִ֣ישׁ יְהוּדָ֔ה חֲמֵשׁ מֵא֥וֹת אֶ֖לֶף אִֽישׁ
וַ/יִּתֵּ֥ן nâthan H5414 to give Conj | V-Qal-ConsecImperf-3ms
יוֹאָ֛ב Yôwʼâb H3097 Joab N-proper
אֶת ʼêth H853 Obj. DirObjM
מִסְפַּ֥ר miçpâr H4557 number N-ms
מִפְקַד miphqâd H4662 appointment N-ms
הָ/עָ֖ם ʻam H5971 Amaw Art | N-ms
אֶל ʼêl H413 to(wards) Prep
הַ/מֶּ֑לֶךְ melek H4428 King's Art | N-ms
וַ/תְּהִ֣י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3fs
יִשְׂרָאֵ֡ל Yisrâʼêl H3478 Israel N-proper
שְׁמֹנֶה֩ shᵉmôneh H8083 eight Adj
מֵא֨וֹת mêʼâh H3967 hundred Adj
אֶ֤לֶף ʼeleph H505 thousand Adj
אִֽישׁ ʼîysh H376 man N-ms
חַ֨יִל֙ chayil H2428 Helech N-ms
שֹׁ֣לֵֽף shâlaph H8025 to draw V-Qal
חֶ֔רֶב chereb H2719 sword N-fs
וְ/אִ֣ישׁ ʼîysh H376 man Conj | N-ms
יְהוּדָ֔ה Yᵉhûwdâh H3063 Judah N-proper
חֲמֵשׁ châmêsh H2568 five Adj
מֵא֥וֹת mêʼâh H3967 hundred Adj
אֶ֖לֶף ʼeleph H505 thousand Adj
אִֽישׁ ʼîysh H376 man N-ms
Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 24:9

וַ/יִּתֵּ֥ן nâthan H5414 "to give" Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יוֹאָ֛ב Yôwʼâb H3097 "Joab" N-proper
Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family
Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִסְפַּ֥ר miçpâr H4557 "number" N-ms
This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.
Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation
Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.
מִפְקַד miphqâd H4662 "appointment" N-ms
Miphqad refers to an appointment or designated spot, often related to a census or muster of people. This concept is seen in the Bible as a way of counting and organizing people.
Definition: 1) muster, appointment, appointed place 1a) muster (of people) 1b) appointment 1c) appointed place 2) (TWOT) number
Usage: Occurs in 4 OT verses. KJV: appointed place, commandment, number. See also: 2 Samuel 24:9; 2 Chronicles 31:13; Ezekiel 43:21.
הָ/עָ֖ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/מֶּ֑לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וַ/תְּהִ֣י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
יִשְׂרָאֵ֡ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
שְׁמֹנֶה֩ shᵉmôneh H8083 "eight" Adj
The Hebrew word for the number eight, which was considered a special number in biblical times. It is used to describe quantities, such as eight days or eight years, and also appears in ordinal forms, like eighth or eighth day.
Definition: 1) eight, eighth 1a) eight (as cardinal number) 1b) eighth (as ordinal number) 1c) in combination with other numbers
Usage: Occurs in 105 OT verses. KJV: eight(-een, -eenth), eighth. See also: Genesis 5:4; 1 Chronicles 16:38; Jeremiah 32:1.
מֵא֨וֹת mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אֶ֤לֶף ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
אִֽישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
חַ֨יִל֙ chayil H2428 "Helech" N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
שֹׁ֣לֵֽף shâlaph H8025 "to draw" V-Qal
This Hebrew verb means to pull or draw something out, like drawing a plant out of the ground. It is used in various contexts, including pulling out a sword or growing up. In the Bible, it appears in descriptions of everyday life and warfare.
Definition: 1) to draw out or off, take off 1a) (Qal) 1a1) to draw out 1a2) to draw off 1a3) to shoot up, draw out (of blade of grass on roof)
Usage: Occurs in 24 OT verses. KJV: draw (off), grow up, pluck off. See also: Numbers 22:23; Judges 20:46; Psalms 129:6.
חֶ֔רֶב chereb H2719 "sword" N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
וְ/אִ֣ישׁ ʼîysh H376 "man" Conj | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
יְהוּדָ֔ה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
חֲמֵשׁ châmêsh H2568 "five" Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
מֵא֥וֹת mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אֶ֖לֶף ʼeleph H505 "thousand" Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
אִֽישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

Study Notes — 2 Samuel 24:9

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Chronicles 27:23–24 David did not count the men aged twenty or under, because the LORD had said that He would make Israel as numerous as the stars of the sky. Joab son of Zeruiah began to count the men but did not finish. For because of this census wrath came upon Israel, and the number was not entered in the Book of the Chronicles of King David.
2 1 Chronicles 21:5–6 And Joab reported to David the total number of the troops. In all Israel there were 1,100,000 men who drew the sword, including 470,000 in Judah. But Joab did not include Levi and Benjamin in the count, because the king’s command was detestable to him.
3 Numbers 1:44–46 These were the men numbered by Moses and Aaron, with the assistance of the twelve leaders of Israel, each one representing his family. So all the Israelites twenty years of age or older who could serve in Israel’s army were counted according to their families. And all those counted totaled 603,550.

2 Samuel 24:9 Summary

This verse tells us about the number of soldiers in Israel and Judah during King David's time. There were 800,000 strong and brave men in Israel and 500,000 in Judah. This shows us that King David had a large and powerful army, but as we see in the next verse, 2 Samuel 24:10, he soon realizes that he has sinned by trusting in his own strength rather than God's. This reminds us to always trust in God's power and provision, as taught in Psalm 37:3-7, rather than relying on our own abilities.

Frequently Asked Questions

Why did Joab report the total number of troops to King David?

Joab reported the total number of troops to King David as part of the census that David had ordered, which is described in the preceding verses of 2 Samuel 24. This event is also referenced in 1 Chronicles 21:1-6.

What is the significance of the numbers 800,000 and 500,000 in this verse?

The numbers 800,000 and 500,000 represent the number of men of valor who drew the sword in Israel and Judah, respectively, and give an idea of the military strength of the two kingdoms at that time, as seen in 2 Samuel 24:9.

How does this verse relate to the rest of the chapter?

This verse is a pivotal point in 2 Samuel 24, as it marks the completion of the census and sets the stage for David's realization of his sin, as described in 2 Samuel 24:10, and the subsequent judgment that follows in 2 Samuel 24:11-17.

What can we learn from Joab's role in this verse?

Joab's role in reporting the total number of troops to King David highlights his position as a trusted military leader and advisor to the king, similar to his role in 2 Samuel 18:1-5 and 2 Samuel 20:22-23.

Reflection Questions

  1. What are some ways that I can trust in God's power and provision, rather than relying on my own strength and numbers, as seen in Psalm 20:7?
  2. How can I apply the lesson of David's census to my own life, in terms of trusting in God's sovereignty and not relying on human strength, as taught in Proverbs 3:5-6?
  3. What are some areas of my life where I need to seek forgiveness and repentance, just as David did in 2 Samuel 24:10, and how can I take steps to make things right with God?
  4. What does this verse teach me about the importance of humility and recognizing my limitations, as seen in 1 Peter 5:6-7?

Gill's Exposition on 2 Samuel 24:9

And Joab gave up the sum of the number of the people unto the king,.... Having collected from the several captains employed in this work their several particular numbers, he put them together, and

Jamieson-Fausset-Brown on 2 Samuel 24:9

And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.

Matthew Poole's Commentary on 2 Samuel 24:9

Eight hundred thousand. Object. In , they are numbered 1,100,000. Answ. The sum here expressed is only of such as were not in the ordinary and settled militia waiting upon the king, which being 24,000 for every month, as is largely related, 1 Chronicles 27, amounts to 288,000, which either with their several commanders, or with the soldiers, placed in several garrisons, might very well make up 300,000. Or 288,000 may pass in such accounts for 300,000; it being frequent in such great sums to neglect a smaller number. But in the Book of the Chronicles, which was to gather up the fragments omitted in the former books, both sorts are put together, and so they amount to 1,100,000. Five hundred thousand. In , but 470,000. Answ. Either, 1. They were exactly no more, but are called 500,000 in a round sum, as is usual in Scripture and other authors. Or, 2. The garrison soldiers, and such as were employed in other services about the king, are here included, which are there excluded. Or, 3. They were 300,000 when Joab gave up the number to the king, though presently after that they were but 470,000; 30,000 being slain by the plague in the tribe of Judah; which being David’ s own tribe, it was but just and fit it should suffer more than the rest for this sin. And though it be true that Joab gave up the sum before the plague begun, yet the sacred penman of the Book of Chronicles thought fit to make a defalcation of them who had been swept away by the plague, that the judgment of God therein might be observed. Or, 4. There are included here the 30,000 which belonged to the thirty colonels mentioned 2Sa 23, who are excluded 1Ch 21, although it be questionable whether those were all of the tribe of Judah.

Trapp's Commentary on 2 Samuel 24:9

2 Samuel 24:9 And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah [were] five hundred thousand men.Ver. 9. And there were in Israel eight hundred thousand valiant men.] Another prophet saith, eleven hundred thousand, taking in Levi and Benjamin, which Joab reckoned not. The men of Judah also were five hundred thousand men. Now a man would wonder at so great numbers in so small a land: for Judea was not above two hundred miles long and fifty miles broad, say geographers; not near the half of England by much. These great numbers were somewhat abated by the following pestilence: like as the English lately were by the sweating sickness, which reigned here some forty years together, and slew so many, that strangers wondered how this island could be so populous, to bear and bury such incredible multitudes.

Ellicott's Commentary on 2 Samuel 24:9

(9) In Israel eight hundred thousand.—The numbers here differ greatly from those given in 1 Chronicles 21:5-6; but there is no reason to suppose any corruption of the text in either case. Joab undertook the work unwillingly, and performed it imperfectly. According to 1 Chronicles 21:6 he refused altogether to number Levi and Benjamin; and according to 1 Chronicles 27:24 “he finished not,” and no official record was made of the result; “neither was the number put in the account of the chronicles of king David.” The numbers were, therefore, in part mere estimates. Here Israel is said to be 800,000, in Chronicles 1,100,000; but the latter probably includes an estimate of the omitted tribes of Benjamin and Levi, and perhaps of portions of other tribes. On the other hand, Judah is here 500,000 (a round number like all the rest), and in Chronicles 470,000. The difference is due perhaps to an estimate of the officiating priests and Levities reckoned to Judah. Another supposition is that the regular army of 288,000 (twelve divisions of 24,000 each) is included in Israel in one case and excluded in the other, and that in the same way in regard to Judah “the thirty” may have had command of a special body of 30,000. Possibly in one case the descendants of the old Canaanites were reckoned (since it appears from 2 Chronicles 2:17 that David “had numbered them”), and in the other were excluded. There is no reason to doubt the general reliability of the numbers, which would give a probable total population of five or six millions, or from 415 to 500 to a geographical square mile—a number not at all impossible in so fertile a country. (Robinson’s estimate of the area of the country is about 12,000 geographical square miles.)

Adam Clarke's Commentary on 2 Samuel 24:9

Verse 9. In Israel eight hundred thousand - the men of Judah were five hundred thousand] In the parallel place, 1 Chronicles 21:5, the sums are widely different: in Israel one million one hundred thousand, in Judah four hundred and seventy thousand. Neither of these sums is too great, but they cannot be both correct; and which is the true number is difficult to say. The former seems the most likely; but more corruptions have taken place in the numbers of the historical books of the Old Testament, than in any other part of the sacred records. To attempt to reconcile them in every part is lost labour; better at once acknowledge what cannot be successfully denied, that although the original writers of the Old Testament wrote under the influence of the Divine Spirit, yet we are not told that the same influence descended on all copiers of their words, so as absolutely to prevent them from making mistakes. They might mistake, and they did mistake; but a careful collation of the different historical books serves to correct all essential errors of the scribes. See the Dissertations of Dr. Kennicott mentioned at the conclusion of the preceding chapter. 2 Samuel 23:39.

Cambridge Bible on 2 Samuel 24:9

9. eight hundred thousand … five hundred thousand] In 1 Chronicles 21:5 the numbers are given as 1,100,000 for Israel, and 470,000 for Judah. This discrepancy may be due to textual corruption, but more probably arises from a difference in the original estimates, or in the oral tradition with respect to them, since the result of the census was not authoritatively registered in the state records (1 Chronicles 27:24). The conjecture that the standing army of 288,000 men (1 Chronicles 27:1-15) is here deducted from Israel, and some body of 30,000 troops added to Judah, is ingenious, but rendered improbable by the fact that it is necessary to add to the one and subtract from the other to make the totals equal to those of 1 Chron. The numbers have been attacked as exaggerated, and far exceeding the possible capacity of the country. The numbers given imply a total population of five or six millions at least, and the area of the country is estimated at about 11,000 square miles. This gives (making allowance for the excepted tribes) between 500 and 600 to the square mile, a high but not impossible rate of population when the extreme fertility of the country in ancient times is taken into consideration. The ruins with which Palestine is covered in every direction prove that the population was exceptionally dense. See Smith’s Dict. of the Bible, Art. Census.

Barnes' Notes on 2 Samuel 24:9

1 Chronicles 27:23 indicates sufficiently why the numbering was sinful. It is also stated in 1 Chronicles 21:6, that Joab purposely omitted Levi and Benjamin from the reckoning.

Whedon's Commentary on 2 Samuel 24:9

9. Eight hundred thousand… five hundred thousand — 1 Chronicles 21:5, has one million one hundred thousand and four hundred and seventy thousand. Which of the two texts is the correct one it is impossible to decide.

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