1 Chronicles 27:23
1 Chronicles 27:23 in Multiple Translations
David did not count the men aged twenty or under, because the LORD had said that He would make Israel as numerous as the stars of the sky.
¶ But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.
But David took not the number of them from twenty years old and under, because Jehovah had said he would increase Israel like to the stars of heaven.
But David did not take the number of those who were under twenty years old, for the Lord had said that he would make Israel like the stars of heaven in number.
David did not census the men under twenty because the Lord had said he would make Israel as numerous as the stars of heaven.
But Dauid tooke not the nober of them from twentie yeere olde and vnder, because the Lord had sayde that he would increase Israel like vnto the starres of the heauens.
And David hath not taken up their number from a son of twenty years and under, for Jehovah said to multiply Israel as the stars of the heavens.
But David didn’t take the number of them from twenty years old and under, because the LORD had said he would increase Israel like the stars of the sky.
But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.
But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.
When David told Joab to count the men of Israel, he did not tell him to count the men who were less then 20 years old, because Yahweh had promised many years previously that there would be as many people in Israel as there are stars in the sky.
Berean Amplified Bible — 1 Chronicles 27:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Chronicles 27:23 Interlinear (Deep Study)
BIB
HEB
וְ/לֹא
נָשָׂ֤א
דָוִיד֙
מִסְפָּרָ֔/ם
לְ/מִ/בֶּ֛ן
עֶשְׂרִ֥ים
שָׁנָ֖ה
וּ/לְ/מָ֑טָּה
כִּ֚י
אָמַ֣ר
יְהוָ֔ה
לְ/הַרְבּ֥וֹת
אֶת
יִשְׂרָאֵ֖ל
כְּ/כוֹכְבֵ֥י
הַ/שָּׁמָֽיִם
וְ/לֹא
lôʼ
H3808
not
Conj | Part
נָשָׂ֤א
nâsâʼ
H5375
to lift
V-Qal-Perf-3ms
דָוִיד֙
Dâvid
H1732
David
N-proper
מִסְפָּרָ֔/ם
miçpâr
H4557
number
N-ms | Suff
לְ/מִ/בֶּ֛ן
bên
H1121
son
Prep | Prep | N-ms
עֶשְׂרִ֥ים
ʻesrîym
H6242
twenty
Adj
שָׁנָ֖ה
shâneh
H8141
year
N-fs
וּ/לְ/מָ֑טָּה
maṭṭâh
H4295
beneath
Conj | Prep | Adv
כִּ֚י
kîy
H3588
for
Conj
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
לְ/הַרְבּ֥וֹת
râbâh
H7235
to multiply
Prep | V-Hiphil-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
כְּ/כוֹכְבֵ֥י
kôwkâb
H3556
star
Prep | N-mp
הַ/שָּׁמָֽיִם
shâmayim
H8064
heaven
Art | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 1 Chronicles 27:23
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
נָשָׂ֤א
nâsâʼ
H5375
"to lift"
V-Qal-Perf-3ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
דָוִיד֙
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
מִסְפָּרָ֔/ם
miçpâr
H4557
"number"
N-ms | Suff
This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.
Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation
Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.
לְ/מִ/בֶּ֛ן
bên
H1121
"son"
Prep | Prep | N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֶשְׂרִ֥ים
ʻesrîym
H6242
"twenty"
Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
שָׁנָ֖ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וּ/לְ/מָ֑טָּה
maṭṭâh
H4295
"beneath"
Conj | Prep | Adv
This Hebrew word means something is located downward or below something else, often used to describe physical location or position. It appears in various forms, such as beneath or under. In the Bible, it is used to describe something as very low or under something else.
Definition: 1) downwards, below 1a) downwards 1b) under (of age) 1c) beneath
Usage: Occurs in 18 OT verses. KJV: beneath, down(-ward), less, very low, under(-neath). See also: Exodus 26:24; 1 Chronicles 27:23; Proverbs 15:24.
כִּ֚י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/הַרְבּ֥וֹת
râbâh
H7235
"to multiply"
Prep | V-Hiphil-Inf-a
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כְּ/כוֹכְבֵ֥י
kôwkâb
H3556
"star"
Prep | N-mp
A star is a round or shining celestial body, and can also symbolize a prince or leader. It is used figuratively in the Bible to describe the Messiah or God's omniscience.
Definition: 1) star 1a) of Messiah, brothers, youth, numerous progeny, personification, God's omniscience (fig.)
Usage: Occurs in 37 OT verses. KJV: star(-gazer). See also: Genesis 1:16; Job 25:5; Psalms 8:4.
הַ/שָּׁמָֽיִם
shâmayim
H8064
"heaven"
Art | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
Study Notes — 1 Chronicles 27:23
Show Verse Quote Highlights
- Context
- Cross References
- 1 Chronicles 27:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Chronicles 27:23
- Jamieson-Fausset-Brown on 1 Chronicles 27:23
- Matthew Poole's Commentary on 1 Chronicles 27:23
- Trapp's Commentary on 1 Chronicles 27:23
- Ellicott's Commentary on 1 Chronicles 27:23
- Cambridge Bible on 1 Chronicles 27:23
- Barnes' Notes on 1 Chronicles 27:23
- Whedon's Commentary on 1 Chronicles 27:23
- Sermons on 1 Chronicles 27:23
Context — The Leaders of the Twelve Tribes
21over the half-tribe of Manasseh in Gilead was Iddo son of Zechariah; over Benjamin was Jaasiel son of Abner;
22and over Dan was Azarel son of Jeroham. These were the leaders of the tribes of Israel.
23David did not count the men aged twenty or under, because the LORD had said that He would make Israel as numerous as the stars of the sky.
24Joab son of Zeruiah began to count the men but did not finish. For because of this census wrath came upon Israel, and the number was not entered in the Book of the Chronicles of King David. 25Azmaveth son of Adiel was in charge of the royal storehouses. Jonathan son of Uzziah was in charge of the storehouses in the country, in the cities, in the villages, and in the fortresses.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 15:5 | And the LORD took him outside and said, “Now look to the heavens and count the stars, if you are able.” Then He told him, “So shall your offspring be.” |
| 2 | 1 Chronicles 21:2–5 | So David said to Joab and the commanders of the troops, “Go and count the Israelites from Beersheba to Dan and bring me a report, so that I may know their number.” But Joab replied, “May the LORD multiply His troops a hundred times over. My lord the king, are they not all servants of my lord? Why does my lord want to do this? Why should he bring guilt on Israel?” Nevertheless, the king’s word prevailed against Joab. So Joab departed and traveled throughout Israel, and then he returned to Jerusalem. And Joab reported to David the total number of the troops. In all Israel there were 1,100,000 men who drew the sword, including 470,000 in Judah. |
| 3 | Hebrews 11:12 | And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. |
| 4 | Numbers 1:18 | and on the first day of the second month they assembled the whole congregation and recorded their ancestry by clans and families, counting one by one the names of those twenty years of age or older, |
1 Chronicles 27:23 Summary
This verse tells us that David did not count the men aged twenty or under because he trusted in God's promise to make Israel numerous. This promise was first made to Abraham in Genesis 15:5, where God compared Abraham's descendants to the stars in the sky. David's decision shows that he had faith in God's plan and did not need to rely on human strength or numbers. By trusting in God's promises, we can also find peace and confidence in our own lives, just like David did (see Psalm 37:3-7).
Frequently Asked Questions
Why did David not count the men aged twenty or under?
David did not count the men aged twenty or under because the Lord had promised to make Israel as numerous as the stars of the sky, as seen in Genesis 15:5 and Genesis 22:17, and he trusted in this promise.
What is the significance of the Lord's promise to make Israel numerous?
The Lord's promise to make Israel numerous is a reminder of His covenant with Abraham and His faithfulness to His people, as seen in Genesis 12:2 and Genesis 17:4-6.
How does this verse relate to the rest of the chapter?
This verse provides context for the census taken by Joab, which is mentioned in the next verse, 1 Chronicles 27:24, and highlights David's trust in the Lord's promise.
What can we learn from David's decision not to count the men aged twenty or under?
We can learn about the importance of trusting in God's promises and not relying solely on human strength or numbers, as seen in Psalm 20:7 and Proverbs 3:5-6.
Reflection Questions
- What are some areas in my life where I need to trust in God's promises rather than my own abilities?
- How can I apply the principle of trusting in God's promises to my daily life and decisions?
- What are some ways that I can cultivate a deeper trust in God's faithfulness, like David did in this verse?
- How does this verse encourage me to view my own circumstances and challenges in light of God's larger plan?
Gill's Exposition on 1 Chronicles 27:23
But David took not the number of them from twenty years old and under,.... Only those that were twenty years and upwards; but, according to Cornelius Bertram (k), he numbered them that were under
Jamieson-Fausset-Brown on 1 Chronicles 27:23
But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens. But David took not the number ... from twenty years old and under.
Matthew Poole's Commentary on 1 Chronicles 27:23
The meaning is, David, when he desired to number the people, he designed to number only those who were from twenty years old and upward, or (which is the same thing) those that drew sword, , and not those who were from twenty years old and under. He would increase Israel like to the stars of the heavens; and therefore to number them all both above and under twenty years old, had been both an infinite trouble, and a tempting of God, or a questioning of the truth of his promises. And possibly this circumstance might in part deceive or quiet David’ s conscience, that his desire of knowing the number of his people did not proceed from distrust of God’ s promise or providence, but from a prudent care to know the true state and strength of his kingdom.
Trapp's Commentary on 1 Chronicles 27:23
1 Chronicles 27:23 But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.Ver. 23. He would increase Israel.] And therefore David knew it was impossible to number them; and, besides, by going about it he might seem to doubt of the truth of God’ s promise. Religione distinebatur. -- Jun.
Ellicott's Commentary on 1 Chronicles 27:23
(23) But David took (Numbers 3:40, nâsâ’mispar) not the number of them.—This and the next verse contain concluding remarks on the two lists communicated in 1 Chronicles 27:1-22. The heading of the chapter professes that the “sons of Israel, according to their number,” is the subject in hand. This appended note limits that statement to those who were above “twenty years old,” that is, to those who were of the military age. The reference is undoubtedly to the census, of which 1 Chronicles 21 gave the account; and it is evident that one of the main objects of that census was the military and political organisation here so scantily and obscurely described. Because the Lord had said he would increase Israel like to the stars of the heavens.—The reason why David restricted the census to those who were capable of bearing arms (see Genesis 15:5; Genesis 22:17). The idea implied seems to be that to attempt to number Israel would be to evince a distrust of Jehovah’s faithfulness; and, perhaps, that such an attempt could not possibly succeed.
Cambridge Bible on 1 Chronicles 27:23
23. took not the number] (Cp. the note at the head of this paragraph). The Chronicler notices that David conformed to the regulation given in Numbers 1:3, viz., that only those above twenty years old, and not those below twenty, were to be numbered.
Barnes' Notes on 1 Chronicles 27:23
David’s numbering of the people was therefore a military arrangement in order to fix the amount of his standing army.
Whedon's Commentary on 1 Chronicles 27:23
23, 24. These two verses seem to have been inserted in this connexion with a reference especially to the military divisions mentioned in 1 Chronicles 27:1-15.
Sermons on 1 Chronicles 27:23
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Faith Unto Enlargement Through Adversity - Part 3 by T. Austin-Sparks | In this sermon, the preacher discusses the concept of faith and its application in the work of the Lord. He refers to various passages from the Bible, including Genesis, Romans, an |
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(Exodus) Exodus 32:11-14 by J. Vernon McGee | In this sermon, the speaker emphasizes the importance of praying honestly and openly to God. He uses the example of Moses praying to God on behalf of the Israelites. Moses reminds |
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(Fury of Fire) 10 - Being a Doer of the Law Through the Covenant of Scriptures by Milton Green | In this sermon, the speaker emphasizes the importance of choosing the Word of God over traditions and wrong teachings. He refers to the story of Abraham and how God promised him de |
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(Genesis) Genesis 13:14-18 by J. Vernon McGee | In this sermon, the preacher focuses on God's appearance to Abram and the promise of land and offspring. God instructs Abram to look in all directions and confirms that he will giv |
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Through the Bible - Genesis - Part 2 by Zac Poonen | In this sermon, the speaker focuses on the story of Abraham and highlights the importance of obedience and trust in God. He emphasizes that God watches every transaction and attitu |
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The Israel of God - Part 2 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of faith in Christianity. He states that faith is the foundation, continuation, and confirmation of the Christian life. It is |
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I Know What Your Calling Is by Carter Conlon | In this sermon, the speaker discusses the condition of a nation just before the judgment of God comes upon it. He highlights the presence of a conspiracy among the prophets, who ha |