2 Samuel 23:25
2 Samuel 23:25 in Multiple Translations
Shammah the Harodite, Elika the Harodite,
Shammah the Harodite, Elika the Harodite,
Shammah the Harodite, Elika the Harodite,
Shammah the Harodite, Elika the Harodite,
Shammoth the Harorite; Elika the Harodite,
Shammah the Harodite: Elika ye Harodite:
Shammah the Harodite, Elika the Harodite,
Shammah the Harodite, Elika the Harodite,
Shammah the Harodite, Elika the Harodite,
Semma of Harodi, Elica of Harodi,
Shammah and Elika, from the Harod clan;
Berean Amplified Bible — 2 Samuel 23:25
BAB
Word Study
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2 Samuel 23:25 Interlinear (Deep Study)
BIB
HEB
שַׁמָּה֙
הַֽ/חֲרֹדִ֔י
אֱלִיקָ֖א
הַ/חֲרֹדִֽי
שַׁמָּה֙
Shammâh
H8048
Shammah
N-proper
הַֽ/חֲרֹדִ֔י
Chărôdîy
H2733
Harodite
Art | Ngmsa
אֱלִיקָ֖א
ʼĔlîyqâʼ
H470
Elika
N-proper
הַ/חֲרֹדִֽי
Chărôdîy
H2733
Harodite
Art | Ngmsa
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 23:25
שַׁמָּה֙
Shammâh
H8048
"Shammah"
N-proper
Shammah was a man in the tribe of Judah and brother of King David. He was first mentioned in 1 Samuel 16:9 and was also known as Shimea. Shammah's father was Jesse and he had several siblings.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 1Sa.16.9; son of: Jesse (H3448); brother of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Zeruiah (H6870), Abigail (H0026H)(?) and Elihu (H0453J); father of: Jonadab (H3122); also called Shimei (KJV: Shimea) at 2Sa.21.21; Shammah at 1Sa.16.9; 17.13; Shimea at 1Ch.2.13; 20.7; Another name of shim.ah (שִׁמְעָה "Shimeah" H8093) § Shammah = "astonishment" 1) son of Reuel, grandson of Esau, and a chief of Edom 2) the 3rd son of Jesse and a brother of David 3) son of Agee the Hararite and one of the 30 of David's mighty warriors 4) the Harodite, one of the 30 of David's mighty warriors 5) another Hararite, one of the 30 of David's mighty warriors
Usage: Occurs in 7 OT verses. KJV: Shammah. See also: Genesis 36:13; 1 Samuel 17:13; 1 Chronicles 1:37.
הַֽ/חֲרֹדִ֔י
Chărôdîy
H2733
"Harodite"
Art | Ngmsa
The Harodite refers to a group from Harod, meaning trembling, and includes two of David's guards, Shammah and Elika. They were part of David's 37 guards. The term appears in the Bible as a name for these men.
Definition: Group of en cha.rod (עֵין חֲרֹד "Harod" H5878) § Harodite , of Harod "trembling" a resident or descendant of Harod otherwise unknown; two of David's 37 guards, Shammah and Elika, called Harodites
Usage: Occurs in 1 OT verses. KJV: Harodite. See also: 2 Samuel 23:25.
אֱלִיקָ֖א
ʼĔlîyqâʼ
H470
"Elika"
N-proper
Elika was an Israelite and one of David's mighty warriors, with a name meaning my God rejects, mentioned in 2 Samuel 23:25.
Definition: A man living at the time of United Monarchy, only mentioned at 2Sa.23.25 § Elika = "my God rejects" one of David's mighty warriors
Usage: Occurs in 1 OT verses. KJV: Elika. See also: 2 Samuel 23:25.
הַ/חֲרֹדִֽי
Chărôdîy
H2733
"Harodite"
Art | Ngmsa
The Harodite refers to a group from Harod, meaning trembling, and includes two of David's guards, Shammah and Elika. They were part of David's 37 guards. The term appears in the Bible as a name for these men.
Definition: Group of en cha.rod (עֵין חֲרֹד "Harod" H5878) § Harodite , of Harod "trembling" a resident or descendant of Harod otherwise unknown; two of David's 37 guards, Shammah and Elika, called Harodites
Usage: Occurs in 1 OT verses. KJV: Harodite. See also: 2 Samuel 23:25.
Study Notes — 2 Samuel 23:25
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 23:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 23:25
- Jamieson-Fausset-Brown on 2 Samuel 23:25
- Matthew Poole's Commentary on 2 Samuel 23:25
- Ellicott's Commentary on 2 Samuel 23:25
- Adam Clarke's Commentary on 2 Samuel 23:25
- Cambridge Bible on 2 Samuel 23:25
- Sermons on 2 Samuel 23:25
Context — David’s Mighty Men
23He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard.
24Now these were members of the Thirty: Asahel the brother of Joab, Elhanan son of Dodo of Bethlehem,
25Shammah the Harodite, Elika the Harodite,
26Helez the Paltite, Ira son of Ikkesh the Tekoite, 27Abiezer the Anathothite, Mebunnai the Hushathite,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 7:1 | Early in the morning Jerubbaal (that is, Gideon) and all the men with him camped beside the spring of Harod. And the camp of Midian was north of them in the valley near the hill of Moreh. |
| 2 | 1 Chronicles 11:27–28 | Shammoth the Harorite, Helez the Pelonite, Ira son of Ikkesh the Tekoite, Abiezer the Anathothite, |
2 Samuel 23:25 Summary
This verse, 2 Samuel 23:25, tells us about two of David's mighty men, Shammah and Elika, who were from the area of Harod. They were part of a group of brave and loyal soldiers who fought alongside David, and their inclusion in this list highlights their importance in his army (as seen in 1 Samuel 18:13). Just like Shammah and Elika, we can demonstrate our faith and loyalty to God by standing strong in the face of challenges, just as the apostle Paul encourages us to do in Ephesians 6:10-18. By looking to their examples, we can learn to be brave and faithful in our own walk with God, and trust in His power and provision, just as David did in Psalm 23:4.
Frequently Asked Questions
Who were Shammah and Elika in the Bible?
Shammah and Elika were two of David's mighty men, specifically known as the Harodite, as mentioned in 2 Samuel 23:25. Their inclusion in this list highlights their bravery and importance in David's army, much like the heroes of faith in Hebrews 11:32-34.
What does it mean to be a Harodite?
The term 'Harodite' refers to someone from the area of Harod, which is likely a reference to the valley of Harod, near the town of Jezreel, as seen in Judges 7:1. This geographical designation helps to identify the origins of Shammah and Elika.
Why are Shammah and Elika listed together?
Shammah and Elika are listed together in 2 Samuel 23:25 because they shared a common heritage as Harodites, and possibly due to their similar roles or accomplishments in David's army, much like the pairing of other notable figures in the Bible, such as Moses and Aaron in Exodus 4:14.
What can we learn from the examples of Shammah and Elika?
The examples of Shammah and Elika, as part of David's mighty men, remind us of the importance of faithfulness, bravery, and loyalty, as seen in their commitment to David and their inclusion in this list of heroes, which is reminiscent of the faithfulness of God's people in 1 Corinthians 16:13-14.
Reflection Questions
- What does it mean to be part of a community of faithful servants, like Shammah and Elika, and how can I apply this to my own life?
- How can I, like Shammah and Elika, remain faithful and loyal to God's calling on my life, even in the face of challenges and uncertainties?
- What are some ways that I can demonstrate bravery and courage in my own walk with God, just as Shammah and Elika did in their roles as part of David's army?
- In what ways can I learn from the examples of Shammah and Elika, and apply their stories to my own journey of faith, just as the Psalmist reflects on the heroes of faith in Psalm 78:1-8?
Gill's Exposition on 2 Samuel 23:25
Shammah the Harodite,.... Called Shammah the Harorite in 1 Chronicles 11:27; by a change of the letters ר "R" and ד "D", which is frequent: Elika the Harodite; or who was of Harod, as the Targum;
Jamieson-Fausset-Brown on 2 Samuel 23:25
Shammah the Harodite, Elika the Harodite, Shammah , [ Shamaah (H8048), astonishment] - or Shammoth (1 Chronicles 11:27), or Shamhuth (1 Chronicles 27:8). The genuine form of the name, according to Kennicott ('Dissertation,' p.
Matthew Poole's Commentary on 2 Samuel 23:25
In , Shammoth the Harorite; concerning which and such-like alterations, and other changes of the names, which will be observed by comparing this catalogue with that, it will be sufficient to suggest, 1. That the same names of persons or places are differently pronounced, according to the different dialects used by men of divers places or ages. 2. That one man had oft two names. 3. That David had more worthies than those here mentioned; and as some of these were slain in the former part of David’ s reign, as Asahel was; so others came up in their steads; and some were added to this number, as appears from 1Ch 11, where they are named, but not numbered, as they were here; and where there is a greater number than is here expressed.
Ellicott's Commentary on 2 Samuel 23:25
(25) Shammah the Harodite.—In 1 Chronicles 11:27 Shammoth the Harorite. He may be the same with “Shamhuth the Izrahite,” captain of the fifth division of the army (1 Chronicles 27:8). The next name is omitted in Chronicles.
Adam Clarke's Commentary on 2 Samuel 23:25
Verse 25. Shammah the Harodite] There are several varieties in the names of the following shalishim; which may be seen by comparing these verses with 1 Chronicles 11:27.
Cambridge Bible on 2 Samuel 23:25
25. Shammah the Harodite] Of Harod, perhaps the place mentioned in Judges 7:1, which may be either Ain Jâlûd near Jezreel, or Ain el Jemmaîn near Beth-shan. He is probably to be identified with Shamhuth the Izrahite, general of the fifth division of the army (1 Chronicles 27:8), Izrahite being his family name. Elika] Omitted in Chr., probably by accident, owing to the repetition of Harodite.
Sermons on 2 Samuel 23:25
| Sermon | Description | |
|---|---|---|
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Gideon #2: The Preeminence of the Lord Jesus Christ by Ed Miller | In this sermon, the preacher focuses on the story of Gideon from the book of Judges in the Bible. The main theme is the preeminence of Christ and the invitation for believers to co |
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Gideon's Defeat Over the Midianites by Chuck Smith | In this sermon, Pastor Chuck Smith of Calvary Chapel, Costa Mesa, California, leads a verse-by-verse study through the Bible. He focuses on Gideon's defeat over the Midianites as d |
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(Gaining God's Approval) 1. Called, Chosen and Faithful by Zac Poonen | Zac Poonen preaches on the distinction between being accepted by God and being approved by God, emphasizing the importance of being faithful over just being called or chosen. He hi |
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The Faithful Remnant by Zac Poonen | Zac Poonen preaches on the importance of being called, chosen, and faithful disciples of Jesus, highlighting the overcomers mentioned in the book of Revelation who have been tested |
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The Sword of the Word, and Prayer by T. Austin-Sparks | T. Austin-Sparks emphasizes the critical role of prayer and the Word of God as the primary weapons against the enemy's strategies, drawing from the biblical accounts of Saul and Jo |
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Morale by T. Austin-Sparks | T. Austin-Sparks preaches on the story of Gideon, emphasizing the importance of morale in spiritual warfare. The reduction of Gideon's army by the Lord was to ensure a certain qual |