2 Samuel 20:12
2 Samuel 20:12 in Multiple Translations
But Amasa wallowed in his blood in the middle of the road, and when the man saw that all the troops were stopping there, he dragged the body off the road into a field and threw a garment over it.
And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
And Amasa lay wallowing in his blood in the midst of the highway. And when the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that every one that came by him stood still.
And Amasa was stretched out in a pool of blood in the middle of the highway. And when the man saw that all the people were stopping, he took Amasa out of the highway and put him in a field, with a cloth over him, when he saw that everyone who went by came to a stop.
But Amasa was there, lying in his blood in the middle of the main road. When the man saw that everybody was stopping to look, he pulled the body off the road into a field and threw a cloth over it.
And Amasa wallowed in blood in the mids of the way: and when the man sawe that all the people stood still, he remooued Amasa out of the way into the fielde, and cast a cloth vpon him, because he saw that euery one that came by him, stoode still.
And Amasa is rolling himself in blood, in the midst of the highway, and the man seeth that all the people have stood still, and he bringeth round Amasa out of the highway to the field, and casteth over him a garment, when he hath seen that every one who hath come by him — hath stood still.
Amasa lay wallowing in his blood in the middle of the highway. When the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him when he saw that everyone who came by him stood still.
And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
And Amasa imbrued with blood, lay in the midst of the way. A certain man saw this that all the people stood still to look upon him, so he removed Amasa out of the highway into the field, and covered him with a garment, that they who passed might not stop on his account.
Amasa’s body was lying on the road. It was covered with blood. The soldier of Joab who had called out saw that many others of Joab’s soldiers were stopping to see it, so he dragged Amasa’s body off the road into a field, and threw a cloth/blanket over the body.
Berean Amplified Bible — 2 Samuel 20:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 20:12 Interlinear (Deep Study)
BIB
HEB
וַ/עֲמָשָׂ֛א
מִתְגֹּלֵ֥ל
בַּ/דָּ֖ם
בְּ/ת֣וֹךְ
הַֽ/מְסִּלָּ֑ה
וַ/יַּ֨רְא
הָ/אִ֜ישׁ
כִּֽי
עָמַ֣ד
כָּל
הָ/עָ֗ם
וַ/יַּסֵּב֩
אֶת
עֲמָשָׂ֨א
מִן
הַֽ/מְסִלָּ֤ה
הַ/שָּׂדֶה֙
וַ/יַּשְׁלֵ֤ךְ
עָלָי/ו֙
בֶּ֔גֶד
כַּ/אֲשֶׁ֣ר
רָאָ֔ה
כָּל
הַ/בָּ֥א
עָלָ֖י/ו
וְ/עָמָֽד
וַ/עֲמָשָׂ֛א
ʻĂmâsâʼ
H6021
Amasa
Conj | N-proper
מִתְגֹּלֵ֥ל
gâlal
H1556
to roll
V-r
בַּ/דָּ֖ם
dâm
H1818
blood
Prep | N-ms
בְּ/ת֣וֹךְ
tâvek
H8432
midst
Prep | N-ms
הַֽ/מְסִּלָּ֑ה
mᵉçillâh
H4546
highway
Art | N-fs
וַ/יַּ֨רְא
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3ms
הָ/אִ֜ישׁ
ʼîysh
H376
man
Art | N-ms
כִּֽי
kîy
H3588
for
Conj
עָמַ֣ד
ʻâmad
H5975
to stand
V-Qal-Perf-3ms
כָּל
kôl
H3605
all
N-ms
הָ/עָ֗ם
ʻam
H5971
Amaw
Art | N-ms
וַ/יַּסֵּב֩
çâbab
H5437
to turn
Conj | V-Hiphil-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
עֲמָשָׂ֨א
ʻĂmâsâʼ
H6021
Amasa
N-proper
מִן
min
H4480
from
Prep
הַֽ/מְסִלָּ֤ה
mᵉçillâh
H4546
highway
Art | N-fs
הַ/שָּׂדֶה֙
sâdeh
H7704
field
Art | N-ms
וַ/יַּשְׁלֵ֤ךְ
shâlak
H7993
to throw
Conj | V-Hiphil-ConsecImperf-3ms
עָלָי/ו֙
ʻal
H5921
upon
Prep | Suff
בֶּ֔גֶד
beged
H899
treachery
N-ms
כַּ/אֲשֶׁ֣ר
ʼăsher
H834
which
Prep | Rel
רָאָ֔ה
râʼâh
H7200
Provider
V-Qal-Perf-3ms
כָּל
kôl
H3605
all
N-ms
הַ/בָּ֥א
bôwʼ
H935
Lebo
Art | V-Qal
עָלָ֖י/ו
ʻal
H5921
upon
Prep | Suff
וְ/עָמָֽד
ʻâmad
H5975
to stand
Conj | V-Qal-Perf-3ms
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 20:12
וַ/עֲמָשָׂ֛א
ʻĂmâsâʼ
H6021
"Amasa"
Conj | N-proper
Amasa was a general in the army of Absalom and the son of Ithra or Jether by Abigail, David's sister. His name means burden and he is mentioned in 2 Chronicles 28:12.
Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ch.28.12; son of: Hadlai (H2311) § Amasa = "burden" 1) son of Ithra or Jether by Abigail the sister of David and general of the army of Absalom 2) son of Hadlai and a prince of Ephraim in the reign of king Ahaz
Usage: Occurs in 12 OT verses. KJV: Amasa. See also: 2 Samuel 17:25; 2 Samuel 20:10; 2 Chronicles 28:12.
מִתְגֹּלֵ֥ל
gâlal
H1556
"to roll"
V-r
The Hebrew word 'to roll' means to move something in a rolling motion, and it can be used literally or figuratively. It appears in various forms, such as rolling away or rolling down, and is used in different contexts throughout the Bible. This verb can also mean to flow down or to seek occasion.
Definition: 1) to roll, roll away, roll down, roll together 1a) (Qal) to roll 1b) (Niphal) 1b1) to roll up 1b2) to flow down 1c) (Pilpel) to roll 1d) (Poal) to be rolled 1e) (Hithpoel) to roll oneself 1f) (Hithpalpel) to roll oneself 1g) (Hiphil) to roll away Aramaic equivalent: ge.lal (גְּלָל "great" H1560)
Usage: Occurs in 18 OT verses. KJV: commit, remove, roll (away, down, together), run down, seek occasion, trust, wallow. See also: Genesis 29:3; Psalms 22:9; Psalms 37:5.
בַּ/דָּ֖ם
dâm
H1818
"blood"
Prep | N-ms
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
בְּ/ת֣וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
הַֽ/מְסִּלָּ֑ה
mᵉçillâh
H4546
"highway"
Art | N-fs
This word means a raised highway or public road, like the ones built by King Solomon. It is used in books like Numbers and Isaiah to describe paths and roadways.
Definition: highway, raised way, public road
Usage: Occurs in 26 OT verses. KJV: causeway, course, highway, path, terrace. See also: Numbers 20:19; Psalms 84:6; Proverbs 16:17.
וַ/יַּ֨רְא
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
הָ/אִ֜ישׁ
ʼîysh
H376
"man"
Art | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
עָמַ֣ד
ʻâmad
H5975
"to stand"
V-Qal-Perf-3ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָ֗ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וַ/יַּסֵּב֩
çâbab
H5437
"to turn"
Conj | V-Hiphil-ConsecImperf-3ms
To turn or surround is the meaning of this Hebrew word, which can be used literally or figuratively. It appears in the Bible to describe changing direction or surrounding something.
Definition: : turn/bring_around 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction 1a) (Qal) 1a1) to turn, turn about, be brought round, change 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass 1b) (Niphal) 1b1) to turn oneself, close round, turn round 1b2) to be turned over to 1c) (Piel) to turn about, change, transform 1d) (Poel) 1d1) to encompass, surround 1d2) to come about, assemble round 1d3) to march, go about 1d4) to enclose, envelop 1e) (Hiphil) 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round 1e2) to cause to go around, surround, encompass 1f) (Hophal) 1f1) to be turned 1f2) to be surrounded
Usage: Occurs in 148 OT verses. KJV: bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back). See also: Genesis 2:11; 1 Chronicles 16:43; Psalms 7:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲמָשָׂ֨א
ʻĂmâsâʼ
H6021
"Amasa"
N-proper
Amasa was a general in the army of Absalom and the son of Ithra or Jether by Abigail, David's sister. His name means burden and he is mentioned in 2 Chronicles 28:12.
Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ch.28.12; son of: Hadlai (H2311) § Amasa = "burden" 1) son of Ithra or Jether by Abigail the sister of David and general of the army of Absalom 2) son of Hadlai and a prince of Ephraim in the reign of king Ahaz
Usage: Occurs in 12 OT verses. KJV: Amasa. See also: 2 Samuel 17:25; 2 Samuel 20:10; 2 Chronicles 28:12.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַֽ/מְסִלָּ֤ה
mᵉçillâh
H4546
"highway"
Art | N-fs
This word means a raised highway or public road, like the ones built by King Solomon. It is used in books like Numbers and Isaiah to describe paths and roadways.
Definition: highway, raised way, public road
Usage: Occurs in 26 OT verses. KJV: causeway, course, highway, path, terrace. See also: Numbers 20:19; Psalms 84:6; Proverbs 16:17.
הַ/שָּׂדֶה֙
sâdeh
H7704
"field"
Art | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
וַ/יַּשְׁלֵ֤ךְ
shâlak
H7993
"to throw"
Conj | V-Hiphil-ConsecImperf-3ms
To throw or cast away is the meaning of this Hebrew verb. It is used in various contexts, including throwing lots or casting out something unwanted. The word appears in stories like Jonah being thrown into the sea.
Definition: 1) to throw, cast, hurl, fling 1a) (Hiphil) 1a1) to throw, cast, throw away, cast off, shed, cast down 1a2) to cast (lots) (fig) 1b) (Hophal) 1b1) to be thrown, be cast 1b2) to be cast forth or out 1b3) to be cast down 1b4) to be cast (metaph)
Usage: Occurs in 121 OT verses. KJV: adventure, cast (away, down, forth, off, out), hurl, pluck, throw. See also: Genesis 21:15; Nehemiah 9:11; Psalms 2:3.
עָלָי/ו֙
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בֶּ֔גֶד
beged
H899
"treachery"
N-ms
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
כַּ/אֲשֶׁ֣ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
רָאָ֔ה
râʼâh
H7200
"Provider"
V-Qal-Perf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/בָּ֥א
bôwʼ
H935
"Lebo"
Art | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עָלָ֖י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וְ/עָמָֽד
ʻâmad
H5975
"to stand"
Conj | V-Qal-Perf-3ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
Study Notes — 2 Samuel 20:12
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 20:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 20:12
- Jamieson-Fausset-Brown on 2 Samuel 20:12
- Matthew Poole's Commentary on 2 Samuel 20:12
- Trapp's Commentary on 2 Samuel 20:12
- Ellicott's Commentary on 2 Samuel 20:12
- Adam Clarke's Commentary on 2 Samuel 20:12
- Cambridge Bible on 2 Samuel 20:12
- Barnes' Notes on 2 Samuel 20:12
- Whedon's Commentary on 2 Samuel 20:12
- Sermons on 2 Samuel 20:12
Context — Sheba’s Rebellion
10Amasa was not on guard against the dagger in Joab’s hand, and Joab stabbed him in the stomach and spilled out his intestines on the ground. And Joab did not need to strike him again, for Amasa was dead. Then Joab and his brother Abishai pursued Sheba son of Bichri.
11One of Joab’s young men stood near Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab!”
12But Amasa wallowed in his blood in the middle of the road, and when the man saw that all the troops were stopping there, he dragged the body off the road into a field and threw a garment over it.
13As soon as Amasa’s body was removed from the road, all the men went on with Joab to pursue Sheba son of Bichri. 14Sheba passed through all the tribes of Israel to Abel-beth-maacah and through the entire region of the Berites, who gathered together and followed him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 24:21–22 | My son, fear the LORD and the king, and do not associate with the rebellious. For they will bring sudden destruction. Who knows what ruin they can bring? |
| 2 | Psalms 9:16 | The LORD is known by the justice He brings; the wicked are ensnared by the work of their hands. Higgaion Selah |
| 3 | 2 Samuel 17:25 | Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of a man named Ithra, the Ishmaelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab. |
| 4 | Psalms 55:23 | But You, O God, will bring them down to the Pit of destruction; men of bloodshed and deceit will not live out half their days. But I will trust in You. |
2 Samuel 20:12 Summary
This verse describes a scene where a man drags the body of Amasa off the road and covers it with a garment, allowing the troops to continue their pursuit of Sheba. The man's actions show respect for the dead and a desire to avoid distraction, reflecting the importance of staying focused on our goals, as seen in Philippians 3:13-14. Just like the troops in this story, we can learn to navigate obstacles and distractions in our own lives, staying true to our values and objectives, as taught in 1 Corinthians 15:58. By doing so, we can make progress and achieve our goals, just as the troops were able to continue their pursuit of Sheba.
Frequently Asked Questions
Why did the man drag Amasa's body off the road?
The man likely dragged Amasa's body off the road because it was causing the troops to stop and gather, hindering their pursuit of Sheba, as seen in 2 Samuel 20:13. This action allowed the troops to continue their mission, reflecting the importance of staying focused on the task at hand, as encouraged in Philippians 3:13-14.
What can we learn from the treatment of Amasa's body?
The treatment of Amasa's body, being dragged off the road and covered with a garment, shows a sense of decency and respect, even in the midst of conflict, as seen in 2 Samuel 20:12. This reflects the biblical value of treating all people with dignity, as taught in Genesis 1:27 and Matthew 22:39.
How does this verse relate to the broader story of 2 Samuel?
This verse is part of the narrative of Joab's pursuit of Sheba, a rebel who threatened the unity of Israel, as seen in 2 Samuel 20:1-26. The removal of Amasa's body from the road allows the story to progress, highlighting the importance of dealing with obstacles and distractions, as seen in Hebrews 12:1-2.
What does this verse teach us about the human condition?
The fact that the troops were stopping to gaze at Amasa's body, as seen in 2 Samuel 20:12, reveals the human tendency to be distracted by tragedy and violence, as also seen in Matthew 27:35-37. This verse encourages us to stay focused on our goals and values, even in the face of challenges and distractions, as taught in 1 Corinthians 15:58.
Reflection Questions
- How do I respond when I encounter 'roadblocks' or distractions in my own life, and what can I learn from the example in this verse?
- In what ways can I show respect and dignity to those around me, even in difficult or challenging situations, as reflected in the treatment of Amasa's body?
- How can I stay focused on my goals and values, even when faced with obstacles or distractions, and what role does perseverance play in achieving my objectives, as seen in 2 Samuel 20:13?
- What does this verse teach me about the importance of dealing with obstacles and distractions, and how can I apply this principle in my own life, as encouraged in Psalm 119:32?
Gill's Exposition on 2 Samuel 20:12
And Amasa wallowed in blood in the midst of the highway,.... By which it seems, that though the wound was mortal, and of which he died, that as yet there was life in him, and through the pain he was
Jamieson-Fausset-Brown on 2 Samuel 20:12
And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he
Matthew Poole's Commentary on 2 Samuel 20:12
Wallowed, Heb. rolled himself, being in the pangs of death; yet having so much life left as to move himself a little, though not to raise himself up from his place. In blood; in his own blood, which was shed there. All the people, to wit, the soldiers which were upon their march. Stood still; wondering at the spectacle, and inquiring into the author and occasion of it. He removed Amasa out of the highway into the field; perceiving that it both incensed them against Joab, and hindered the king’ s present service.
Trapp's Commentary on 2 Samuel 20:12
2 Samuel 20:12 And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.Ver. 12. And Amasa wallowed in blood.] Beating himself, and sprunting in the last pangs of death. Thus God punished him for his rebellion against his uncle, though David had both pardoned and preferred him.
Ellicott's Commentary on 2 Samuel 20:12
(12) The people stood still.—These were probably the very people whom Amasa had just been gathering from Judah and Benjamin. Whoever they may have been, they were naturally overcome and paralysed for the moment at the sight of the great leader whom the king had just promoted wallowing in his blood. Joab’s warrior, seeing the effect of their consternation, removed and concealed the body, and the pursuit then went on.
Adam Clarke's Commentary on 2 Samuel 20:12
Verse 12. Amasa wallowed in blood] It is very likely that Amasa did not immediately die; I have known instances of persons living several hours after their bowels had been shed out.
Cambridge Bible on 2 Samuel 20:12
12. all the people] Here and in 2 Samuel 20:13, the troops which Amasa had been mustering.
Barnes' Notes on 2 Samuel 20:12
All the people ... - i. e., the levies which Amanda had been leading to Jerusalem; they were irresolute as to what they should do, and the stoppage at Amasa’s body very nearly led to their refusing to follow Joab.
Whedon's Commentary on 2 Samuel 20:12
12. Stood still — Horror-stricken at the ghastly sight, as formerly at the sight of the murdered Asahel, (2 Samuel 2:23;) and probably many were in doubt as to who was now their captain.
Sermons on 2 Samuel 20:12
| Sermon | Description | |
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Turning the Tide - Part 1 by Charles Stanley | This sermon emphasizes the importance of heeding God's warnings throughout history to avoid the consequences of disobedience. It reflects on the story of Adam and Eve in the Garden |
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Fatherly Exhortation Part 2 by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of listening to and respecting our parents. He encourages his listeners to value truth, wisdom, instruction, and unders |
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Steadfastness in Conflict by Duncan Campbell | Duncan Campbell emphasizes the necessity of steadfastness in the face of conflict, drawing parallels between Israel's battle against Amalek and the spiritual struggles Christians f |
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Steadfastness in Conduct by Duncan Campbell | Duncan Campbell emphasizes the importance of steadfastness in conduct, urging believers to live in a way that reflects their faith and pleases God. He draws on biblical examples su |
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Steadfastness in Conviction by Duncan Campbell | Duncan Campbell emphasizes the importance of steadfastness in conviction, drawing from Proverbs 24:21 to highlight the need for unwavering faith in God's Word amidst a changing wor |
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Steadfastness of Character by Duncan Campbell | Duncan Campbell emphasizes the importance of steadfastness of character in the Christian life, urging believers to resist the temptation of change and to hold fast to their convict |
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The Christian and His Country by Timothy Tow | Timothy Tow delivers a sermon on 'The Christian and His Country' on the occasion of Singapore's 36th Anniversary, emphasizing the dual citizenship of Christians in the Kingdom of H |