Menu

2 Samuel 17:28

2 Samuel 17:28 in Multiple Translations

They brought beds, basins, and earthen vessels, as well as wheat, barley, flour, roasted grain, beans, lentils,

Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,

brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched grain, and beans, and lentils, and parched pulse,

Came with beds and basins and pots, and grain and meal, and all sorts of dry foods,

They brought bedding, bowls, and clay jars, as well as wheat, barley, flour, roasted grain, beans, lentils,

Brought beds, and basens, and earthen vessels, and wheat, and barley, and floure, and parched corne, and beanes, and lentiles, and parched corne.

couch, and basin, and earthen vessel, and wheat, and barley, and flour, and roasted [corn], and beans, and lentiles, and roasted [pulse],

brought beds, basins, earthen vessels, wheat, barley, meal, parched grain, beans, lentils, roasted grain,

Brought beds, and basins, and earthen vessels, and wheat, and barley, and flour, and parched corn , and beans, and lentils, and parched pulse ,

Brought him beds, and tapestry, and earthen vessels, and wheat, and barley, and meal, and parched corn, and beans, and lentils, and fried pulse,

brought sleeping mats, bowls, clay pots, barley, wheat flour, parched grain, beans, and lentils to them.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — 2 Samuel 17:28

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 17:28 Interlinear (Deep Study)

BIB
HEB מִשְׁכָּ֤ב וְ/סַפּוֹת֙ וּ/כְלִ֣י יוֹצֵ֔ר וְ/חִטִּ֥ים וּ/שְׂעֹרִ֖ים וְ/קֶ֣מַח וְ/קָלִ֑י וּ/פ֥וֹל וַ/עֲדָשִׁ֖ים וְ/קָלִֽי
מִשְׁכָּ֤ב mishkâb H4904 bed N-ms
וְ/סַפּוֹת֙ çaph H5592 basin Conj | N-mp
וּ/כְלִ֣י kᵉlîy H3627 article/utensil Conj | N-ms
יוֹצֵ֔ר yâtsar H3335 to form N-ms
וְ/חִטִּ֥ים chiṭṭâh H2406 wheat Conj | N-fp
וּ/שְׂעֹרִ֖ים sᵉʻôrâh H8184 barley Conj | N-fp
וְ/קֶ֣מַח qemach H7058 flour Conj | N-ms
וְ/קָלִ֑י qâlîy H7039 roasted Conj | N-ms
וּ/פ֥וֹל pôwl H6321 bean Conj | N-ms
וַ/עֲדָשִׁ֖ים ʻâdâsh H5742 lentil Conj | N-fp
וְ/קָלִֽי qâlîy H7039 roasted Conj | N-ms
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — 2 Samuel 17:28

מִשְׁכָּ֤ב mishkâb H4904 "bed" N-ms
Mishkab refers to a bed, but can also mean sleep or even a bier. It's sometimes used to describe intimate relationships, as in Genesis. This word has various meanings depending on the context.
Definition: 1) a lying down, couch, bier, act of lying 1a) couch, bed 1b) act of lying, lying down or sleeping room, bedroom 1c) lying down (for sexual contact) Aramaic equivalent: mish.kav (מִשְׁכַּב "bed" H4903)
Usage: Occurs in 44 OT verses. KJV: bed(-chamber), couch, lieth (lying) with. See also: Genesis 49:4; 2 Samuel 17:28; Psalms 4:5.
וְ/סַפּוֹת֙ çaph H5592 "basin" Conj | N-mp
This word refers to a threshold, like a door sill, or a container for holding liquids. It can also mean a gate or post. The KJV translates it as threshold or bason.
Definition: 1) a spreading out, basin, goblet, bowl 1a) basin, goblet
Usage: Occurs in 28 OT verses. KJV: bason, bowl, cup, door (post), gate, post, threshold. See also: Exodus 12:22; 2 Chronicles 34:9; Isaiah 6:4.
וּ/כְלִ֣י kᵉlîy H3627 "article/utensil" Conj | N-ms
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
יוֹצֵ֔ר yâtsar H3335 "to form" N-ms
This Hebrew word means to form or shape something, like a potter molding clay. It appears in Genesis 2:7, describing God's creation of humans, and in Isaiah 64:8, where God is compared to a potter.
Definition: : formed 1) to form, fashion, frame 1a) (Qal) to form, fashion 1a1) of human activity 1a2) of divine activity 1a2a) of creation 1a2a1) of original creation 1a2a2) of individuals at conception 1a2a3) of Israel as a people 1a2b) to frame, pre-ordain, plan (fig. of divine) purpose of a situation) 1b) (Niphal) to be formed, be created 1c) (Pual) to be predetermined, be pre-ordained 1d) (Hophal) to be formed
Usage: Occurs in 56 OT verses. KJV: [idiom] earthen, fashion, form, frame, make(-r), potter, purpose. See also: Genesis 2:7; Isaiah 44:12; Psalms 2:9.
וְ/חִטִּ֥ים chiṭṭâh H2406 "wheat" Conj | N-fp
This word means wheat, whether the plant or the grain. It is used in the Bible to describe fields of wheat, like those in the story of Ruth and Boaz.
Definition: 1) wheat 1a) wheat (plant) 1b) wheat flour Aramaic equivalent: chin.tah (חִנְטָה "wheat" H2591)
Usage: Occurs in 30 OT verses. KJV: wheat(-en). See also: Genesis 30:14; 1 Chronicles 21:23; Psalms 81:17.
וּ/שְׂעֹרִ֖ים sᵉʻôrâh H8184 "barley" Conj | N-fp
This word refers to barley, a type of grain that was commonly eaten in ancient Israel. Barley was a staple food in the biblical world. It's mentioned in the story of Ruth.
Definition: 1) barley 1a) barley (of the plant) 1b) barley (of the meal or grain)
Usage: Occurs in 32 OT verses. KJV: barley. See also: Exodus 9:31; 2 Kings 7:1; Isaiah 28:25.
וְ/קֶ֣מַח qemach H7058 "flour" Conj | N-ms
In the Bible, qemach refers to flour, like the kind used to make bread, as seen in recipes and stories throughout the Old Testament. It is often translated as flour or meal. This word is used in various contexts, including food preparation and rituals.
Definition: flour, meal, meal flour
Usage: Occurs in 14 OT verses. KJV: flour, meal. See also: Genesis 18:6; 1 Kings 17:12; Isaiah 47:2.
וְ/קָלִ֑י qâlîy H7039 "roasted" Conj | N-ms
This word refers to grain that has been roasted, making it a tasty snack. In the book of Ruth, roasted grain is a food that Ruth eats while working in the fields. It was a common food in ancient Israel.
Definition: 1) parched grain, roasted grain 1a) a common food
Usage: Occurs in 5 OT verses. KJV: parched corn. See also: Leviticus 23:14; 1 Samuel 17:17; 2 Samuel 17:28.
וּ/פ֥וֹל pôwl H6321 "bean" Conj | N-ms
This word simply means a bean, a type of plant. In 2 Samuel 17:28, it is listed as one of the food items brought to David. The KJV translates it as beans.
Definition: beans
Usage: Occurs in 2 OT verses. KJV: beans. See also: 2 Samuel 17:28; Ezekiel 4:9.
וַ/עֲדָשִׁ֖ים ʻâdâsh H5742 "lentil" Conj | N-fp
This word refers to a type of legume, specifically a lentil, which is a common food in the Middle East. In the KJV, it is translated as 'lentile'.
Definition: lentil
Usage: Occurs in 4 OT verses. KJV: lentile. See also: Genesis 25:34; 2 Samuel 23:11; Ezekiel 4:9.
וְ/קָלִֽי qâlîy H7039 "roasted" Conj | N-ms
This word refers to grain that has been roasted, making it a tasty snack. In the book of Ruth, roasted grain is a food that Ruth eats while working in the fields. It was a common food in ancient Israel.
Definition: 1) parched grain, roasted grain 1a) a common food
Usage: Occurs in 5 OT verses. KJV: parched corn. See also: Leviticus 23:14; 1 Samuel 17:17; 2 Samuel 17:28.

Study Notes — 2 Samuel 17:28

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Samuel 25:18 Then Abigail hurried and took two hundred loaves of bread, two skins of wine, five butchered sheep, five seahs of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs. She loaded them on donkeys
2 Obadiah 1:3 The pride of your heart has deceived you, O dwellers in the clefts of the rocks whose habitation is the heights, who say in your heart, ‘Who can bring me down to the ground?’
3 2 Samuel 16:1–2 When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a skin of wine. “Why do you have these?” asked the king. Ziba replied, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is to refresh those who become exhausted in the wilderness.”
4 Isaiah 32:8 But a noble man makes honorable plans; he stands up for worthy causes.

2 Samuel 17:28 Summary

In 2 Samuel 17:28, we see that David's supporters brought him and his people the things they needed to survive, such as food, water, and shelter. This shows that they cared about their well-being and wanted to help them in their time of need, much like God cares for us and provides for our needs, as seen in Matthew 6:25-34. This verse reminds us of the importance of showing kindness and generosity to others, just as Jesus taught in the parable of the good Samaritan in Luke 10:25-37. By caring for the physical and spiritual needs of others, we can demonstrate the love and kindness of God to those around us.

Frequently Asked Questions

What is the significance of the items brought to David in 2 Samuel 17:28?

The items brought to David, such as beds, basins, and earthen vessels, as well as food, were essential for the well-being and comfort of David and his people, as seen in 2 Samuel 17:29, where it is stated that the people were hungry, exhausted, and thirsty in the wilderness, much like the Israelites in Exodus 16:3 when they were in the wilderness.

Who were the people that brought these items to David?

According to 2 Samuel 17:27, the people who brought these items to David were Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, who showed kindness and generosity to David in his time of need, similar to the kindness shown to Elijah by the widow in 1 Kings 17:8-16.

What does this verse reveal about the character of David's supporters?

This verse reveals that David's supporters, such as Shobi, Machir, and Barzillai, were caring and generous people who were concerned about the well-being of David and his people, demonstrating the kind of love and kindness that Jesus taught in Matthew 25:31-46, where He separated the sheep from the goats based on how they treated others in need.

How does this verse relate to the broader story of David's life?

This verse is part of the larger story of David's flight from Absalom and his eventual return to Jerusalem, as seen in 2 Samuel 15-20, and it highlights the faithfulness and loyalty of David's supporters, even in the midst of adversity, much like the faithfulness of God to His people in Deuteronomy 31:6.

Reflection Questions

  1. What are some ways that I can show kindness and generosity to those in need, just like David's supporters did for him?
  2. How can I, like Shobi, Machir, and Barzillai, be a source of comfort and strength to those around me who are struggling?
  3. What are some things that I can do to care for the physical and spiritual needs of others, just as David's supporters cared for his needs?
  4. How can I demonstrate the kind of love and loyalty that David's supporters showed him, in my own relationships and community?

Gill's Exposition on 2 Samuel 17:28

Brought beds,.... For David and his men, who, fleeing from Jerusalem in haste, could bring none with them, and therefore were ill provided while in the plains of the wilderness; the Septuagint

Jamieson-Fausset-Brown on 2 Samuel 17:28

Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse, No JFB commentary on this verse.

Matthew Poole's Commentary on 2 Samuel 17:28

Beds and basons, i.e. all sorts of household stuff, as well as other provisions, all which David now wanted.

Trapp's Commentary on 2 Samuel 17:28

2 Samuel 17:28 Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched [corn], and beans, and lentiles, and parched [pulse],Ver. 28. Brought beds, &c.] Strangers relieve David, whom his own son persecuteth. While the divine bounty serveth us in good meat, though not in our own dishes, we have good reason to be thankful.

Adam Clarke's Commentary on 2 Samuel 17:28

Verse 28. Brought beds] These no doubt consisted in skins of beasts, mats, carpets, and such like things. Basons] ספות sappoth. Probably wooden bowls, such as the Arabs still use to eat out of, and to knead their bread in. Earthen vessels] כלי יוצר keley yotser. Probably clay vessels, baked in the sun. These were perhaps used for lifting water, and boiling those articles which required to be cooked. Wheat, and barley, c.] There is no direct mention of flesh-meat here little was eaten in that country, and it would not keep. Whether the sheep mentioned were brought for their flesh or their milk. I cannot tell. According to Mr. Jones, "the Moors of west Barbary use the flour of parched barley, which is the chief provision they make for their journeys, and often use it at home; and this they carry in a leathern satchel." These are ordinarily made of goat-skins. One of them now lies before me: it has been drawn off the animal before it was cut up; the places where the fore-legs, the tail, and the anus were, are elegantly closed, and have leathers thongs attached to them, by which it can be slung over the back of man, ass, or camel. The place of the neck is left open, with a running string to draw it up, purse-like, when necessary. The skin itself is tanned; and the upper side is curiously embroidered with red, black, blue, yellow, and flesh-coloured leather, in very curious and elegant forms and devices. Bags of this kind are used for carrying wine, water, milk, butter, grain, flour, clothes, and different articles of merchandise. This is, as I have before stated, the Scripture bottle. Mr. Jones farther says: "Travellers use zumeet, tumeet, and limereece. Zumeet is flour mixed with honey, butter, and spice; tumeet is flour done up with organ oil; and limereece is flour mixed with water for drink. This quenches the thirst much better than water alone; satisfies a hungry appetite; cools and refreshes tired and weary spirits; overcoming those ill effects which a hot sun and fatiguing journey might well occasion." This flour might be made of grain or pulse of any kind: and probably may be that which we here term parched corn and parched pulse; and in the forms above mentioned was well calculated, according to Mr. Jones's account, for the people hungry, weary, and thirsty, in the wilderness. This was a timely supply for David and his men, and no doubt contributed much to the victory mentioned in the following chapter. A REMARKABLE account of maternal affection in a she-bear: "In the year 1772, the Seahorse frigate and Carcass bomb, under the command of the Hon. Captain C. J. Phipps, afterwards Lord Mulgrave, were sent on a voyage of discovery to the north seas. In this expedition the late celebrated admiral Lord Nelson served as midshipman.

Cambridge Bible on 2 Samuel 17:28

28. beds, and basons] The Sept. reads “ten beds with coverlets and ten bowls.” parched corn … parched pulse] If the text is sound, this is the right explanation: but it is strange that the same word should be twice repeated in one sentence to denote different articles. The Sept. omits the second.

Sermons on 2 Samuel 17:28

SermonDescription
David Wilkerson Pride by David Wilkerson In this sermon, the preacher addresses the issue of divorce and the breaking up of families, stating that it is a plague that is sweeping the church. The preacher emphasizes the im
Jon Couch The Great Deception by Jon Couch In this sermon, the preacher emphasizes the need for believers to take God's Word seriously and not be deceived by the world. He encourages the congregation to rise up and make a d
Lou Sutera Why Pride Before Prayer? (Where God Begins in Reviving His People) by Lou Sutera In this sermon, the speaker shares anecdotes and testimonies to highlight the destructive nature of pride. He tells a story of a father who boasts about his hunting skills, but fai
Shane Idleman 7 Ways Pride Deceives by Shane Idleman This sermon delves into the dangers of pride, highlighting how it leads to deception, rebellion, spiritual blindness, quarrels, confusion, anxiety, depression, and false worship. T
Shane Idleman The Deception of Pride by Shane Idleman Shane Idleman emphasizes the dangers of pride in his sermon 'The Deception of Pride,' explaining how it can lead to a lack of love, critical attitudes, and a false sense of securit
Shane Idleman If My People Humble Themselves by Shane Idleman Shane Idleman emphasizes the critical need for humility in the Christian life, warning that pride is deceptive and can lead to personal and relational destruction. He reflects on h
G. Campbell Morgan The Message of Obadiah by G. Campbell Morgan G. Campbell Morgan delivers a powerful sermon on the Book of Obadiah, emphasizing the themes of pride, violence, and retribution as represented by Edom (Esau) in contrast to Jacob

Everything we make is available for free because of a generous community of supporters.

Donate