2 Samuel 17:14

Verse

Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.

American Standard Version (1901)

And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.

Bible in Basic English

Then Absalom and all the men of Israel said, Hushai's suggestion is better than that of Ahithophel. For it was the purpose of the Lord to make the wise designs of Ahithophel without effect, so that the Lord might send evil on Absalom.

Douay-Rheims 1899

And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom.

Free Bible Version

Absalom and all the Israelite leaders said, “Hushai the Arkite's advice is better than Ahithophel's.” For the Lord had decided to block Ahithophel's good advice in order that he might bring disaster on Absalom.

Geneva Bible 1599

Then Absalom and all the men of Israel sayde, The counsel of Hushai the Archite is better, then the counsell of Ahithophel: for the Lord had determined to destroy the good counsell of Ahithophel, that the Lord might bring euill vpon Absalom.

King James (Authorized) Version

And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

Translation for Translators

Absalom and all the other Israeli men who were with him said, “What Hushai suggests is better than what Ahithophel suggested.” The reason that happened was that Yahweh had determined that if they would accept the good advice that Ahithophel had given them, they would have been able to defeat/kill David. But as a result of their doing what Hushai suggested, Yahweh would cause a disaster to happen to Absalom.

Unlocked Literal Bible

Then Absalom and the men of Israel said, “Hushai the Arkite's advice is better than Ahithophel's.” Yahweh had ordained the rejection of Ahithophel's good advice in order to bring destruction on Absalom.

Noah Webster Bible

World English Bible

Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.

Young's Literal Translation

And Absalom saith — and all the men of Israel — 'Better [is] the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.

Context

Hushai Counters Ahithophel’s Advice

¹³If he retreats to a city, all Israel will bring ropes to that city, and we will drag it down to the valley until not even a pebble can be found.”¹⁴Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.

Sermons

God's Provision: David Flees Jerusalem (2 Sam. 17-18; Ps. 3)

Mike Bickle

Summary

In this verse, Ahithophel advises Absalom to pursue David immediately with a small group of men, hoping to strike him while he is weary and discouraged. This strategy reflects Ahithophel's wisdom and confidence in its success. However, God intervenes by turning Absalom against Ahithophel's counsel, ultimately thwarting the wise advice and leading to Absalom's downfall. This verse illustrates the intricate interplay between human wisdom, divine intervention, and the fulfillment of God's purposes in the midst of political intrigue and conflict.

Commentary

Keil-Delitzsch
Jamieson-Fausset-Brown
John Gill
Tyndale

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

And he secured his end. Absalom and all Israel thought his advice better than that of Ahithophel; for it was intended to commend itself to Absalom and his supporters. "The counsel appeared safe; at the same time it was full of a certain kind of boasting, which pleased the younger men" (Clericus). All that Hushai had said about the bravery and heroism of David and his followers, was well founded. The deception lay in the assumption that all the people from Dan to Beersheba would crowd around Absalom as one man; whereas it might easily be foreseen, that after the first excitement of the revolution was over, and great calmness ensued, a large part of the nation and army would gather round David. But such a possibility as this never entered the minds of Absalom and his supporters. It was in this that the divine sentence referred to in Sa2 17:14 was seen: "The Lord had commanded (appointed) it, to defeat the good counsel of Ahithophel, that he might bring the evil (intended) upon Absalom."