2 Samuel 15:6

2 Samuel 15:6 in Multiple Translations

Berean Standard Bible BSB

Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel.

King James Version KJV

And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

American Standard Version ASV

And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

Bible in Basic English BBE

And this Absalom did to everyone in Israel who came to the king to have his cause judged: so Absalom, like a thief, took away the hearts of the men of Israel.

Free Bible Version FBV

This is how Absalom treated all the Israelites who came to the king for his judgment. So he captured the loyalty of the men of Israel.

Geneva Bible 1599 GNV

And on this maner did Absalom to al Israel, that came to the King for iudgement: so Absalom stale the hearts of the men of Israel.

Young's Literal Translation YLT

and Absalom doth according to this thing to all Israel who come in for judgment unto the king, and Absalom stealeth the heart of the men of Israel.

World English Bible WEB

Absalom did this sort of thing to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

Noah Webster Bible WBS

And in this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

Douay-Rheims 1899 DRV

And this he did to all Israel that came for judgment, to be heard by the king, and he enticed the hearts of the men of Israel.

Translation for Translators T4T

Absalom did this to everyone in Israel who came to the king because of having a dispute with someone. In that way, Absalom persuaded all the Israeli people to be more pleased with him [IDM] than they were pleased with David.

Plain English Version PEV

Absalom used to do that whenever one of the Israel mob came to talk to David, to ask for help. So that’s the way he got the Israel mob to like him. They didn’t like his father David any more.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — 2 Samuel 15:6

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 15:6 Interlinear (Deep Study)

BIB

HEB וַ/יַּ֨עַשׂ אַבְשָׁל֜וֹם כַּ/דָּבָ֤ר הַ/זֶּה֙ לְ/כָל יִשְׂרָאֵ֔ל אֲשֶׁר יָבֹ֥אוּ לַ/מִּשְׁפָּ֖ט אֶל הַ/מֶּ֑לֶךְ וַ/יְגַנֵּב֙ אַבְשָׁל֔וֹם אֶת לֵ֖ב אַנְשֵׁ֥י יִשְׂרָאֵֽל

וַ/יַּ֨עַשׂ ʻâsâh H6213 to make Conj | V-Qal-ConsecImperf-3ms

אַבְשָׁל֜וֹם ʼĂbîyshâlôwm H53 Absalom N-proper

כַּ/דָּבָ֤ר dâbâr H1697 Chronicles Prep | N-ms

הַ/זֶּה֙ zeh H2088 this Art | Pron

לְ/כָל kôl H3605 all Prep | N-ms

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 Israel N-proper

אֲשֶׁר ʼăsher H834 which Rel

יָבֹ֥אוּ bôwʼ H935 Lebo V-Qal-Imperf-3mp

לַ/מִּשְׁפָּ֖ט mishpâṭ H4941 justice Prep | N-ms

אֶל ʼêl H413 to(wards) Prep

הַ/מֶּ֑לֶךְ melek H4428 King's Art | N-ms

וַ/יְגַנֵּב֙ gânab H1589 to steal Conj | V-Piel-ConsecImperf-3ms

אַבְשָׁל֔וֹם ʼĂbîyshâlôwm H53 Absalom N-proper

אֶת ʼêth H853 Obj. DirObjM

לֵ֖ב lêb H3820 heart N-ms

אַנְשֵׁ֥י ʼîysh H376 man N-mp

יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — 2 Samuel 15:6

וַ/יַּ֨עַשׂ ʻâsâh H6213 "to make" Conj | V-Qal-ConsecImperf-3ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

אַבְשָׁל֜וֹם ʼĂbîyshâlôwm H53 "Absalom" N-proper

Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.

Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Maacah (H4601I); half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10; § Absalom or Abishalom = "my father is peace" 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David

Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.

כַּ/דָּבָ֤ר dâbâr H1697 "Chronicles" Prep | N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

הַ/זֶּה֙ zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

לְ/כָל kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

יִשְׂרָאֵ֔ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

יָבֹ֥אוּ bôwʼ H935 "Lebo" V-Qal-Imperf-3mp

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

לַ/מִּשְׁפָּ֖ט mishpâṭ H4941 "justice" Prep | N-ms

Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.

Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan

Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

הַ/מֶּ֑לֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

וַ/יְגַנֵּב֙ gânab H1589 "to steal" Conj | V-Piel-ConsecImperf-3ms

To steal means to take something secretly, whether physically or by deceiving someone. This can happen in various ways, as described in different Bible stories.

Definition: 1) to steal, steal away, carry away 1a) (Qal) to steal 1b) (Niphal) to be stolen 1c) (Piel) to steal away 1d)(Pual) to be stolen away, be brought by stealth 1e) (Hithpael) to go by stealth, steal away

Usage: Occurs in 36 OT verses. KJV: carry away, [idiom] indeed, secretly bring, steal (away), get by stealth. See also: Genesis 30:33; Joshua 7:11; Proverbs 6:30.

אַבְשָׁל֔וֹם ʼĂbîyshâlôwm H53 "Absalom" N-proper

Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

לֵ֖ב lêb H3820 "heart" N-ms

Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.

Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage

Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.

אַנְשֵׁ֥י ʼîysh H376 "man" N-mp

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 2 Samuel 15:6

Show Verse Quote Highlights

Context
Cross References
2 Samuel 15:6 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Samuel 15:6
Jamieson-Fausset-Brown on 2 Samuel 15:6
Matthew Poole's Commentary on 2 Samuel 15:6
Trapp's Commentary on 2 Samuel 15:6
Adam Clarke's Commentary on 2 Samuel 15:6
Cambridge Bible on 2 Samuel 15:6
Barnes' Notes on 2 Samuel 15:6
Whedon's Commentary on 2 Samuel 15:6
Sermons on 2 Samuel 15:6

Context — Absalom’s Conspiracy

4And he would add, “If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice.” 5Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him.

6Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel.

7After four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I have made to the LORD. 8For your servant made a vow while dwelling in Geshur of Aram, saying: ‘If indeed the LORD brings me back to Jerusalem, I will worship the LORD in Hebron.’ ”

Cross References

	Reference	Text (BSB)
1	Romans 16:18	For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
2	2 Peter 2:3	In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
3	Proverbs 11:9	With his mouth the ungodly man destroys his neighbor, but through knowledge the righteous are rescued.

2 Samuel 15:6 Summary

[In 2 Samuel 15:6, we see how Absalom used manipulation and flattery to win the hearts of the Israelites, which is a warning to us about the dangers of seeking validation from people instead of God. As it says in Psalm 118:8-9, it's better to trust in God than to put confidence in princes or people. We must be careful not to seek justice or validation from people, but instead seek God's righteousness and trust in His goodness, as seen in Romans 3:21-22.]

Frequently Asked Questions

What was Absalom's strategy to gain the hearts of the Israelites?

Absalom's strategy was to pretend to be a just and fair leader, offering to listen to their grievances and provide justice, as seen in 2 Samuel 15:6, which ultimately led to him stealing their hearts, much like Satan's deception in 1 Peter 5:8.

How did Absalom's actions affect his relationship with King David?

Absalom's actions, as described in 2 Samuel 15:6, were a direct challenge to King David's authority, and his manipulation of the Israelites ultimately led to a rebellion against the king, as seen in 2 Samuel 18:7-8.

What can we learn from Absalom's example about the dangers of flattery and manipulation?

Absalom's example teaches us that flattery and manipulation can be powerful tools for evil, as seen in 2 Samuel 15:6, and that we must be cautious of those who use these tactics, as warned in Proverbs 26:28 and 1 Thessalonians 2:5.

How does Absalom's behavior relate to the concept of spiritual deception?

Absalom's behavior in 2 Samuel 15:6 illustrates the concept of spiritual deception, where someone appears to be righteous and just, but is actually leading people away from God, as warned in Matthew 7:15 and 2 Corinthians 11:14-15.

Reflection Questions

What are some ways that I may be seeking justice or validation from people instead of God, and how can I shift my focus to Him?
How can I discern when someone is trying to manipulate or flatter me, and what steps can I take to protect myself from their influence?
In what ways can I be a source of truth and justice in my own community, and how can I point people to God's righteousness instead of my own?
What are some areas in my life where I may be vulnerable to spiritual deception, and how can I seek God's protection and guidance in those areas?

Gill's Exposition on 2 Samuel 15:6

And in this manner did Absalom to all Israel that came to the king for judgment,.... Told them there was none to be had, wished that he was in office to administer it to them, and behaved in the

Jamieson-Fausset-Brown on 2 Samuel 15:6

Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice! No JFB commentary on these verses.

Matthew Poole's Commentary on 2 Samuel 15:6

i.e. He secretly and subtlety undermined his father, and robbed his father of the good opinions and affections of his people, that he might gain them to himself, by such insinuations into their affections, by his plausible and over-civil carriage.

Trapp's Commentary on 2 Samuel 15:6

2 Samuel 15:6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.Ver. 6. And on this manner did Absalom to all Israel.] Courting them, and colloguing with them all alike, of what degree soever; so basely could this proud wretch stoop, that he might get into the throne. So Absalom stole the hearts of the men of Israel,] sc., From David the right owner; and this he did slyly and secretly, so as neither the people nor David himself did discover it. So Salvius Otho, of whom Tacitus saith, Adorare vulgus iacere oscula, et omnia serviliter pro imperio. - Hist. lib. i. One calleth him the Roman Absalom.

Adam Clarke's Commentary on 2 Samuel 15:6

Verse 6. So Absalom stole the hearts] His manner of doing this is circumstantially related above. He was thoroughly versed in the arts of the demagogue; and the common people, the vile mass, heard him gladly. He used the patriot's arguments, and was every thing of the kind, as far as promise could go. He found fault with men in power; and he only wanted their place, like all other pretended patriots, that he might act as they did, or worse.

Cambridge Bible on 2 Samuel 15:6

6. stole the hearts] Robbed his father of the people’s affection and transferred it to himself. Sept. ἰδιοποιεῖτο = made his own.

Barnes' Notes on 2 Samuel 15:6

Stole the hearts - i. e., deceived them, for so the same phrase means Genesis 31:20, Genesis 31:26.

Whedon's Commentary on 2 Samuel 15:6

6. Stole the hearts — Insinuated himself into the affections of the people. Not only did the designing measures just mentioned assist him in this, but also his personal beauty. 2 Samuel 14:25.

Sermons on 2 Samuel 15:6

	Sermon	Description
	Changing the Heart of a Rebel by S.M. Davis	In this sermon, the speaker emphasizes the importance of parents being committed to long-term change rather than seeking quick fixes when dealing with rebellious children. The spea
	Laying Aside Every Weight by Phil Beach Jr.	In this sermon, the speaker begins by acknowledging a clear visitation of the Lord Jesus in their midst. He then draws a parallel to the story of Absalom, who stole the hearts of t
	Epistle 187 by George Fox	George Fox preaches about dwelling in the love of God together to be built up, warning against enmity, discord, and worldly wisdom that lead to disobedience and questioning. He emp
	(Prophecy) Prophecy in the New Testament by Zac Poonen	In this sermon, the speaker emphasizes the importance of being aware of deception in relation to the second coming of Jesus. He highlights that Jesus himself warned about deception
	Building Up Yourselves by Bill McLeod	In this sermon, the speaker emphasizes the importance of reviving the gift of God within oneself. He encourages Timothy not to be ashamed of the testimony of the Lord and highlight
	The Rapture of the Wicked by John Weaver	In this sermon, the preacher addresses questions asked before he left and aims to provide answers through various passages from the Bible. The title of the message is "Our Hearts C
	Putting an End to the Prosperity Message by Miki Hardy	This sermon addresses the issue of false teachings and doctrines infiltrating the church, particularly focusing on the deceit of the doctrine of prosperity. The speaker emphasizes