2 Peter 2:3
Verse
Context
Sermons
Zac Poonen
Bill McLeod
Miki Hardy 
Ernest C. Reisinger
Charles Finney
Jonathan Edwards
John GillSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
And through covetousness - That they might get money to spend upon their lusts, with feigned words, πλαστοις λογοις, with counterfeit tales, false narrations, of pretended facts, lying miracles, fabulous legends. "In this single sentence," says Dr. Macknight, "there is a clear prediction of the iniquitous practices of those great merchants of souls, the Romish clergy, who have rated all crimes, even the most atrocious, at a fixed price; so that if their doctrine be true, whoever pays the price may commit the crime without hazarding his salvation." How the popish Church has made merchandise of souls, needs no particular explanation here. It was this abominable doctrine that showed to some, then in that Church, the absolute necessity of a reformation. Whose judgment now of a long time - From the beginning God has condemned sin, and inflicted suitable punishments on transgressors; and has promised in his word, from the earliest ages, to pour out his indignation on the wicked. The punishment, therefore, so long ago predicted, shall fall on these impure and incorrigible sinners; and the condemnation which is denounced against them slumbers not - it is alert, it is on its way, it is hurrying on, and must soon overtake them.
Jamieson-Fausset-Brown Bible Commentary
through, &c.--Greek, "IN covetousness" as their element (Pe2 2:14, end). Contrast Co2 11:20; Co2 12:17. of a long time--in God's eternal purpose. "Before of old ordained to condemnation" (Jde 1:4). lingereth not--though sinners think it lingers; "is not idle." damnation--Greek, "destruction" (see on Pe2 2:1). Personified. slumbereth not--though sinners slumber.
John Gill Bible Commentary
And through covetousness;.... Which is generally a prevailing vice among false teachers, they having no other end in view than themselves; either to gain popular applause and vain glory, which they are always covetous of; or to amass riches to themselves, after which they have an insatiable desire: shall they with feigned words; made words, words of their own devising, and not which the Holy Ghost teacheth; whereby they cover themselves, and privily introduce their pernicious principles; and therefore new words and phrases are always to be suspected and guarded against, especially in articles of moment and importance: or with flattering words and fair speeches, great swelling words of vanity, having men's persons in admiration, because of worldly advantage; and in this way they gain their point: make merchandise of you; deal with the souls of men, as merchants do with their goods, carry them to market and sell them; so false teachers deal with the souls of their followers, draw them, and sell them to Satan, and they themselves pay for it; see Zac 11:5 but in the issue, and that in a short time, they will be no gainers by such practices: whose judgment now of a long time lingereth not: that is, their condemnation, which God in righteousness has determined, "from the creation of the world", as the Ethiopic version reads, or from all eternity, see Jde 1:4, to bring them into, for their vile principles and practices, is not retarded and delayed; it does not linger and stay behind, or slacken its pace; it will not tarry, it will come upon them at the appointed time: and their damnation slumbereth not; an avenging God, who has appointed them to damnation for their sins, slumbers not; the justice of God is not asleep, nor careless and negligent, but is awake, and watches over them, to bring the evil upon them they have deserved, and is in reserve for them, and will hasten to perform it; the determined destruction does not lie dormant, but in a little time will be stirred up, and fall with dreadful weight on such sinners, as may be concluded from the following awful instances.
Matthew Henry Bible Commentary
Men are apt to think that a reprieve is the forerunner of a pardon, and that if judgment be not speedily executed it is, or will be, certainly reversed. But the apostle tells us that how successful and prosperous soever false teachers may be, and that for a time, yet their judgment lingereth not. God has determined long ago how he will deal with them. Such unbelievers, who endeavour to turn others from the faith, are condemned already, and the wrath of God abideth on them. The righteous Judge will speedily take vengeance; the day of their calamity is at hand, and the things that shall come upon them make haste. To prove this assertion, here are several examples of the righteous judgment of God, in taking vengeance on sinners, proposed to our serious consideration. I. See how God dealt with the angels who sinned. Observe, 1. No excellency will exempt a sinner from punishment. If the angels, who excel us vastly in strength and knowledge, violate the law of God, the sentence which that law awards shall be executed upon them, and that without mercy or mitigation, for God did not spare them. Hence observe, 2. By how much the more excellent the offender, by so much the more severe the punishment. These angels, who had the advantage of men as to the dignity of their nature, are immediately punished. There is no sparing them for a few days, no favour at all shown them. 3. Sin debases and degrades the persons who commit it. The angels of heaven are cast down from the height of their excellency, and divested of all their glory and dignity, upon their disobedience. Whoever sins against God does a manifest hurt to himself. 4. Those who rebel against the God of heaven shall all be sent down to hell. There is no place nor state between the height of glory and the depth of misery in which they shall be allowed to rest. If creatures sin in heaven, they must suffer in hell. 5. Sin is the work of darkness, and darkness is the wages of sin. The darkness of misery and torment follows the darkness of sin. Those who will not walk according to the light and direction of God's law shall be deprived of the light of God's countenance and the comforts of his presence. 6. As sin binds men over to punishment, so misery and torment hold men under punishment. The darkness which is their misery keeps them so that they cannot get away from their torment. 7. The last degree of torment is not till the day of judgment. The sinning angels, though in hell already, are yet reserved to the judgment of the great day. II. See how God dealt with the old world, even in much the same way that he dealt with the angels. He spared not the old world. Here observe, 1. The number of offenders signifies no more to procure any favour than the quality. If the sin be universal, the punishment shall likewise extend to all. But, 2. If there be but a few righteous, they shall be preserved. God does not destroy the good with the bad. In wrath he remembers mercy. 3. Those who are preachers of righteousness in an age of universal corruption and degeneracy, holding forth the word of life in an unblamable and exemplary conversation, shall be preserved in a time of general destruction. 4. God can make use of those creatures as the instruments of his vengeance in punishing sinners which he at first made and appointed for their service and benefit. He destroyed the whole world by water; but observe, 5. What was the procuring cause of this: it was a world of ungodly men. Ungodliness puts men out of the divine protection, and exposes them to utter destruction. III. See how God dealt with Sodom and Gomorrah; though they were situated in a country like the garden of the Lord, yet, if in such a fruitful soil they abound in sin, God can soon turn a fruitful land into barrenness and a well-watered country into dust and ashes. Observe, 1. No political union or confederacy can keep off judgments from a sinful people. Sodom and the neighbouring cities were no more secured by their regular government than the angels by the dignity of their nature or the old world by their vast number. 2. God can make use of contrary creatures to punish incorrigible sinners. He destroys the old world by water, and Sodom by fire. He who keeps fire and water from hurting his people (Isa 43:2) can make either to destroy his enemies; therefore they are never safe. 3. Most heinous sins bring most grievous judgments. Those who were abominable in their vices were remarkable for their plagues. Those who are sinners exceedingly before the Lord must expect the most dreadful vengeance. 4. The punishment of sinners in former ages is designed for the example of those who come after. "Follow them, not only in the time of living, but in their course and way of living." Men who live ungodly must see what they are to expect if they go on still in a course of impiety. Let us take warning by all the instances of God's taking vengeance, which are recorded for our admonition, and to prevent our promising ourselves impunity, though we go on in a course of sin.
2 Peter 2:3
Deliverance from False Prophets
2Many will follow in their depravity, and because of them the way of truth will be defamed.3In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
- Scripture
- Sermons
- Commentary
(Prophecy) Prophecy in the New Testament
By Zac Poonen2.5K1:00:03ISA 30:10LUK 1:742PE 2:32PE 2:14In this sermon, the speaker emphasizes the importance of being aware of deception in relation to the second coming of Jesus. He highlights that Jesus himself warned about deception multiple times in Matthew 24. The speaker also mentions that the apostles taught about deception and false prophets. They urge listeners to apply a four-fold test to any teachings they encounter, ensuring that it aligns with the teachings of Jesus and the apostles. The sermon also addresses the prevalence of preaching that caters to people's desires rather than adhering to the principles of God's word.
Building Up Yourselves
By Bill McLeod1.8K28:34Edification1CO 16:141TH 4:91TI 1:82PE 2:3JUD 1:20JUD 1:22In this sermon, the speaker emphasizes the importance of reviving the gift of God within oneself. He encourages Timothy not to be ashamed of the testimony of the Lord and highlights the three stages of faith: the blood of the Lamb, the word of testimony, and surrendering oneself to the cross. The speaker also emphasizes the need for believers to lay down their lives for others, just as Christ laid down his life for us. Additionally, he emphasizes the significance of sharing the message of Christ with others and how it is essential for maintaining a deep walk with God.
Putting an End to the Prosperity Message
By Miki Hardy9321:03:48JER 15:19MAT 6:24MAT 7:15ACT 20:282CO 11:13GAL 1:101TI 6:51TI 6:102PE 2:31JN 4:1
This sermon addresses the issue of false teachings and doctrines infiltrating the church, particularly focusing on the deceit of the doctrine of prosperity. The speaker emphasizes the need for Christians to discern and reject manipulative practices that exploit believers for financial gain, steering them away from true spiritual growth and maturity in Christ. The message challenges the prevailing focus on material wealth and false promises within churches, urging a return to a genuine relationship with Jesus and a rejection of worldly influences.
The Gospel Our Trust #5
By Ernest C. Reisinger571:00:17GospelJER 29:13MAT 6:33MAT 16:13ROM 2:52PE 1:102PE 2:3In this sermon, the speaker emphasizes the importance of steady growth in one's faith rather than relying on initial emotional experiences. He mentions a person who boasted about how high he jumped when he was saved, but the speaker suggests that it is more important to focus on how far one runs in their faith journey. The speaker then turns to the story of the dying thief in Luke chapter 23 and highlights seven evidences of regeneration in the thief's life. These evidences include crying out for mercy, casting oneself on the mercy of Christ, and resting in the promises of Christ. The sermon concludes with a review of the trust in the gospel and the task of spreading it in the light of God's omniscience.
All Things Conspire for Evil to the Sinner
By Charles Finney0Consequences of SinUrgency of RepentanceDEU 32:35PSA 92:7ISA 3:11MAT 12:36JHN 3:36ROM 8:28GAL 6:7HEB 10:31JAS 4:172PE 2:3Charles Finney delivers a powerful sermon emphasizing the dire consequences of sin, asserting that all things conspire for the ruin of the wicked. He contrasts the fate of sinners with that of the righteous, illustrating how every mercy abused and every opportunity neglected heightens their guilt and responsibility. Finney warns that the blessings and trials in life, if misused, will only lead to greater condemnation on the day of reckoning. He calls sinners to recognize their perilous state and urges them to turn to God before it is too late, highlighting the urgency of repentance and the need for a genuine relationship with the Creator.
The Folly of Looking Back in Fleeing Out of Sodom
By Jonathan Edwards0GEN 19:17NUM 14:22PSA 11:6PSA 73:19MAT 10:15LUK 17:322PE 2:3REV 18:4REV 20:15Jonathan Edwards preaches about the folly of looking back when fleeing out of Sodom, drawing parallels between the destruction of Jerusalem and the end of the world to the judgments on the days of Noah and Lot. He emphasizes the urgency of fleeing sin and the importance of not looking back, using Lot's wife as a cautionary example. Edwards warns against the filthiness and abominations of Sodom, its appointed destruction, and the eternal, dreadful, and universal nature of its fate.
2 Peter 2:3
By John Gill0Divine JudgmentFalse TeachersZEC 11:5GAL 1:82PE 2:3JUD 1:4John Gill emphasizes the dangers of false teachers who, driven by covetousness, exploit their followers for personal gain. He warns that these teachers use deceptive and flattering words to introduce harmful doctrines, treating the souls of believers as merchandise. Gill reassures that God's judgment against such deceitful practices is imminent and will not be delayed, as divine justice is always vigilant. He highlights that the condemnation of these false teachers has been predetermined and will come to fruition at the appointed time, serving as a grave reminder of the consequences of leading others astray.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
And through covetousness - That they might get money to spend upon their lusts, with feigned words, πλαστοις λογοις, with counterfeit tales, false narrations, of pretended facts, lying miracles, fabulous legends. "In this single sentence," says Dr. Macknight, "there is a clear prediction of the iniquitous practices of those great merchants of souls, the Romish clergy, who have rated all crimes, even the most atrocious, at a fixed price; so that if their doctrine be true, whoever pays the price may commit the crime without hazarding his salvation." How the popish Church has made merchandise of souls, needs no particular explanation here. It was this abominable doctrine that showed to some, then in that Church, the absolute necessity of a reformation. Whose judgment now of a long time - From the beginning God has condemned sin, and inflicted suitable punishments on transgressors; and has promised in his word, from the earliest ages, to pour out his indignation on the wicked. The punishment, therefore, so long ago predicted, shall fall on these impure and incorrigible sinners; and the condemnation which is denounced against them slumbers not - it is alert, it is on its way, it is hurrying on, and must soon overtake them.
Jamieson-Fausset-Brown Bible Commentary
through, &c.--Greek, "IN covetousness" as their element (Pe2 2:14, end). Contrast Co2 11:20; Co2 12:17. of a long time--in God's eternal purpose. "Before of old ordained to condemnation" (Jde 1:4). lingereth not--though sinners think it lingers; "is not idle." damnation--Greek, "destruction" (see on Pe2 2:1). Personified. slumbereth not--though sinners slumber.
John Gill Bible Commentary
And through covetousness;.... Which is generally a prevailing vice among false teachers, they having no other end in view than themselves; either to gain popular applause and vain glory, which they are always covetous of; or to amass riches to themselves, after which they have an insatiable desire: shall they with feigned words; made words, words of their own devising, and not which the Holy Ghost teacheth; whereby they cover themselves, and privily introduce their pernicious principles; and therefore new words and phrases are always to be suspected and guarded against, especially in articles of moment and importance: or with flattering words and fair speeches, great swelling words of vanity, having men's persons in admiration, because of worldly advantage; and in this way they gain their point: make merchandise of you; deal with the souls of men, as merchants do with their goods, carry them to market and sell them; so false teachers deal with the souls of their followers, draw them, and sell them to Satan, and they themselves pay for it; see Zac 11:5 but in the issue, and that in a short time, they will be no gainers by such practices: whose judgment now of a long time lingereth not: that is, their condemnation, which God in righteousness has determined, "from the creation of the world", as the Ethiopic version reads, or from all eternity, see Jde 1:4, to bring them into, for their vile principles and practices, is not retarded and delayed; it does not linger and stay behind, or slacken its pace; it will not tarry, it will come upon them at the appointed time: and their damnation slumbereth not; an avenging God, who has appointed them to damnation for their sins, slumbers not; the justice of God is not asleep, nor careless and negligent, but is awake, and watches over them, to bring the evil upon them they have deserved, and is in reserve for them, and will hasten to perform it; the determined destruction does not lie dormant, but in a little time will be stirred up, and fall with dreadful weight on such sinners, as may be concluded from the following awful instances.
Matthew Henry Bible Commentary
Men are apt to think that a reprieve is the forerunner of a pardon, and that if judgment be not speedily executed it is, or will be, certainly reversed. But the apostle tells us that how successful and prosperous soever false teachers may be, and that for a time, yet their judgment lingereth not. God has determined long ago how he will deal with them. Such unbelievers, who endeavour to turn others from the faith, are condemned already, and the wrath of God abideth on them. The righteous Judge will speedily take vengeance; the day of their calamity is at hand, and the things that shall come upon them make haste. To prove this assertion, here are several examples of the righteous judgment of God, in taking vengeance on sinners, proposed to our serious consideration. I. See how God dealt with the angels who sinned. Observe, 1. No excellency will exempt a sinner from punishment. If the angels, who excel us vastly in strength and knowledge, violate the law of God, the sentence which that law awards shall be executed upon them, and that without mercy or mitigation, for God did not spare them. Hence observe, 2. By how much the more excellent the offender, by so much the more severe the punishment. These angels, who had the advantage of men as to the dignity of their nature, are immediately punished. There is no sparing them for a few days, no favour at all shown them. 3. Sin debases and degrades the persons who commit it. The angels of heaven are cast down from the height of their excellency, and divested of all their glory and dignity, upon their disobedience. Whoever sins against God does a manifest hurt to himself. 4. Those who rebel against the God of heaven shall all be sent down to hell. There is no place nor state between the height of glory and the depth of misery in which they shall be allowed to rest. If creatures sin in heaven, they must suffer in hell. 5. Sin is the work of darkness, and darkness is the wages of sin. The darkness of misery and torment follows the darkness of sin. Those who will not walk according to the light and direction of God's law shall be deprived of the light of God's countenance and the comforts of his presence. 6. As sin binds men over to punishment, so misery and torment hold men under punishment. The darkness which is their misery keeps them so that they cannot get away from their torment. 7. The last degree of torment is not till the day of judgment. The sinning angels, though in hell already, are yet reserved to the judgment of the great day. II. See how God dealt with the old world, even in much the same way that he dealt with the angels. He spared not the old world. Here observe, 1. The number of offenders signifies no more to procure any favour than the quality. If the sin be universal, the punishment shall likewise extend to all. But, 2. If there be but a few righteous, they shall be preserved. God does not destroy the good with the bad. In wrath he remembers mercy. 3. Those who are preachers of righteousness in an age of universal corruption and degeneracy, holding forth the word of life in an unblamable and exemplary conversation, shall be preserved in a time of general destruction. 4. God can make use of those creatures as the instruments of his vengeance in punishing sinners which he at first made and appointed for their service and benefit. He destroyed the whole world by water; but observe, 5. What was the procuring cause of this: it was a world of ungodly men. Ungodliness puts men out of the divine protection, and exposes them to utter destruction. III. See how God dealt with Sodom and Gomorrah; though they were situated in a country like the garden of the Lord, yet, if in such a fruitful soil they abound in sin, God can soon turn a fruitful land into barrenness and a well-watered country into dust and ashes. Observe, 1. No political union or confederacy can keep off judgments from a sinful people. Sodom and the neighbouring cities were no more secured by their regular government than the angels by the dignity of their nature or the old world by their vast number. 2. God can make use of contrary creatures to punish incorrigible sinners. He destroys the old world by water, and Sodom by fire. He who keeps fire and water from hurting his people (Isa 43:2) can make either to destroy his enemies; therefore they are never safe. 3. Most heinous sins bring most grievous judgments. Those who were abominable in their vices were remarkable for their plagues. Those who are sinners exceedingly before the Lord must expect the most dreadful vengeance. 4. The punishment of sinners in former ages is designed for the example of those who come after. "Follow them, not only in the time of living, but in their course and way of living." Men who live ungodly must see what they are to expect if they go on still in a course of impiety. Let us take warning by all the instances of God's taking vengeance, which are recorded for our admonition, and to prevent our promising ourselves impunity, though we go on in a course of sin.